“His grave?” said she. “The difficulty is to dig it for him without hurt to ourselves. Shaitan protects the dog.”
“May he make his bed in hell!” said Marzak.
“To curse him will not help us. Up, Marzak, and consider how the thing is to be done.”
Marzak came to his feet, nimble and supple as a greyhound. “Listen now,” he said. “Since I must go this voyage with him, perchance upon the seas on some dark night opportunity may serve me.”
“Wait! Let me consider it. Allah guide me to find some way!” She beat her hands together and bade the slave girl who answered her to summon her wazeer Ayoub, and bid a litter be prepared for her. “We’ll to the sôk, O Marzak, and see these slaves of his. Who knows but that something may be done by means of them! Guile will serve us better than mere strength against that misbegotten son of shame.”
“May his house be destroyed!” said Marzak.
CHAPTER IX.
COMPETITORS
The open space before the gates of the sôk-el-Abeed was thronged with a motley, jostling, noisy crowd that at every moment was being swelled by the human streams pouring to mingle in it from the debauching labyrinth of narrow, unpaved streets.
There were brown-skinned Berbers in black goat-hair cloaks that were made in one piece with a cowl and decorated by a lozenge of red or orange colour on the back, their shaven heads encased in skull-caps or simply bound in a cord of plaited camel-hair; there were black Saharowi who went almost naked, and stately Arabs who seemed overmuffled in their flowing robes of white with the cowls overshadowing their swarthy, finely featured faces; there were dignified and prosperous-looking Moors in brightly coloured selhams astride of sleek mules that were richly caparisoned; and there were Tagareenes, the banished Moors of Andalusia, most of whom followed the trade of slave-dealers; there were native Jews in sombre black djellabas, and Christian-Jews—so-called because bred in Christian countries, whose garments they still wore; there were Levantine Turks, splendid of dress and arrogant of demeanour, and there were humble Cololies, Kabyles and Biscaries. Here a water-seller, laden with his goatskin vessel, tinkled his little bell; there an orange-hawker, balancing a basket of the golden fruit upon his ragged turban, bawled his wares. There were men on foot and men on mules, men on donkeys and men on slim Arab horses, an ever-shifting medley of colours, all jostling, laughing, cursing in the ardent African sunshine under the blue sky where pigeons circled. In the shadow of the yellow tapia wall squatted a line of whining beggars and cripples soliciting alms; near the gates a little space had been cleared and an audience had gathered in a ring about a Meddah—a beggar-troubadour—who, to the accompaniment of gimbri and gaitah from two acolytes, chanted a doleful ballad in a thin, nasal voice.
Those of the crowd who were patrons of the market held steadily amain, and, leaving their mounts outside, passed through the gates through which there was no admittance for mere idlers and mean folk. Within the vast quadrangular space of bare, dry ground, enclosed by dust-coloured walls, there was more space. The sale of slaves had not yet begun and was not due to begin for another hour, and meanwhile a little trading was being done by those merchants who had obtained the coveted right to set up their booths against the walls; they were vendors of wool, of fruit, of spices, and one or two traded in jewels and trinkets for the adornment of the Faithful.