Under papal rule the nobles—more particularly the ghibellines—and the lesser tyrants of the Val di Taro had suffered rudely, plundered by Pontifical brigandage, enduring confiscations and extortions until they were reduced to a miserable condition. It was against the beginnings of this that my father had raised his standard, to be crushed thorough the supineness of his peers, who would not support him to save themselves from being consumed in the capacious maw of Rome.
But what they had suffered hitherto would be as nothing to what they must suffer if the Pope now had his way and if Pier Luigi Farnese were to become their duke—an independent prince. He would break the nobles utterly, to remain undisputed master of the territory. That was a conclusion foregone. And yet our princelings saw the evil approaching them, and cowered irresolute to await and suffer it.
They had depended, perhaps, upon the Emperor, who, it was known, did not favour the investiture, nor would confirm it. It was remembered that Ottavio Farnese—Pier Luigi's son—was married to Margaret of Austria, the Emperor's daughter, and that if a Farnese dominion there was to be in Parma and Piacenza, the Emperor would prefer that it should be that of his own son-in-law, who would hold the duchy as a fief of the Empire. Further was it known that Ottavio was intriguing with Pope and Emperor to gain the investiture in his own father's stead.
“The unnatural son!” I exclaimed upon learning that.
Galeotto looked at me, and smiled darkly, stroking his great beard.
“Say, rather, the unnatural father,” he replied. “More honour to Ottavio Farnese in that he has chosen to forget that he is Pier Luigi's son. It is not a parentage in which any man—be he the most abandoned—could take pride.”
“How so?” quoth I.
“You have, indeed, lived out of the world if you know nothing of Pier Luigi Farnese. I should have imagined that some echo of his turpitudes must have penetrated even to a hermitage—that they would be written upon the very face of Nature, which he outrages at every step of his infamous life. He is a monster, a sort of antichrist; the most ruthless, bloody, vicious man that ever drew the breath of life. Indeed, there are not wanting those who call him a warlock, a dealer in black magic who has sold his soul to the Devil. Though, for that matter, they say the same of the Pope his father, and I doubt not that his magic is just the magic of a wickedness that is scarcely human.
“There is a fellow named Paolo Giovio, Bishop of Nocera, a charlatan and a wretched dabbler in necromancy and something of an alchemist, who has lately written the life of another Pope's son—Cesare Borgia, who lived nigh upon half a century ago, and who did more than any man to consolidate the States of the Church, though his true aim, like Pier Luigi's, was to found a State for himself. I am given to think that for his model of a Pope's bastard this Giovio has taken the wretched Farnese rogue, and attributed to the son of Alexander VI the vices and infamies of this son of Paul III.
“Even to attempt to draw a parallel is to insult the memory of the Borgia; for he, at least, was a great captain and a great ruler, and he knew how to endear to himself the fold that he governed; so that when I was a lad—thirty years ago—there were still those in the Romagna who awaited the Borgia's return, and prayed for it as earnestly as pray the faithful for the second coming of the Messiah, refusing to believe that he was dead. But this Pier Luigi!” He thrust out a lip contemptuously. “He is no better than a thief, a murderer, a defiler, a bestial, lecherous dog!”