“Madonna has decided,” he informed me then. “She fears that having once resisted her authority, you are now utterly beyond her control; and that to keep you here would be bad for yourself and for her. Therefore she has resolved that to-morrow you leave Mondolfo.”
A faint excitement began to stir in me. To leave Mondolfo—to go out into that world of which I had read so much; to mingle with my fellow-man, with youths of my own age, perhaps with maidens like Luisina, to see cities and the ways of cities; here indeed was matter for excitement. Yet it was an excitement not altogether pleasurable; for with my very natural curiosity, and with my eagerness to have it gratified, were blended certain fears imbibed from the only quality of reading that had been mine.
The world was an evil place in which temptations seethed, and through which it was difficult to come unscathed. Therefore, I feared the world and the adventuring beyond the shelter of the walls of the castle of Mondolfo; and yet I desired to judge for myself the evil of which I read, the evil which in moments of doubt I even permitted myself to question.
My reasoning followed the syllogism that God being good and God having created the world, it was not possible that the creation should be evil. It was well enough to say that the devil was loose in it. But that was not to say that the devil had created it; and it would be necessary to prove this ere it could be established that it was evil in itself—as many theologians appeared to seek to show—and a place to be avoided.
Such was the question that very frequently arose in my mind, ultimately to be dismissed as a lure of Satan's to imperil my poor soul. It battled for existence now amid my fears; and it gained some little ascendancy.
“And whither am I to go?” I asked. “To Pavia, or to the University of Bologna?”
“Had my advice been heeded,” said he, “one or the other would have been your goal. But your mother took counsel with Messer Arcolano.”
He shrugged, and there was contempt in the lines of his mouth. He distrusted Arcolano, the regular cleric who was my mother's confessor and spiritual adviser, exerting over her a very considerable influence. She, herself, had admitted that it was this Arcolano who had induced her to that horrid traffic in my father's life and liberty which she was mercifully spared from putting into effect.
“Messer Arcolano,” he resumed after a pause, “has a good friend in Piacenza, a pedagogue, a doctor of civil and canon law, a man who, he says, is very learned and very pious, named Astorre Fifanti. I have heard of this Fifanti, and I do not at all agree with Messer Arcolano. I have said so. But your mother...” He broke off. “It is decided that you go to him at once, to take up your study of the humanities under his tutelage, and that you abide with him until you are of an age for ordination, which your mother hopes will be very soon. Indeed, it is her wish that you should enter the subdeaconate in the autumn, and your novitiate next year, to fit you for the habit of St. Augustine.”
He fell silent, adding no comment of any sort, as if he waited to hear what of my own accord I might have to urge. But my mind was incapable of travelling beyond the fact that I was to go out into the world to-morrow.