One day as we walked together in the garden—my Lord Gambara and I—I asked him plainly what was Messer Farnese's claim.
“His claim?” quoth he, checking, to give me a long, cool stare. He laughed shortly and resumed his pacing, I keeping step with him. “Why, is he not the Pope's son, and is not that claim enough?”
“The Pope's son!” I exclaimed. “But how is it possible that the Holy Father should have a son?”
“How is it possible?” he echoed mockingly. “Why, I will tell you, sir. When our present Holy Father went as Cardinal-legate to the Mark of Ancona, he met there a certain lady whose name was Lola, who pleased him, and who was pleased with him. Alessandro Farnese was a handsome man, Ser Agostino. She bore him three children, of whom one is dead, another is Madonna Costanza, who is wed to Sforza of Santafiora, and the third—who really happens to have been the first-born—is Messer Pier Luigi, present Duke of Castro and future Duke of Piacenza.”
It was some time ere I could speak.
“But his vows, then?” I exclaimed at last.
“Ah! His vows!” said the Cardinal-legate. “True, there were his vows. I had forgotten that. No doubt he did the same.” And he smiled sardonically, sniffing at his pomander-ball.
From that beginning in a fresh branch of knowledge much followed quickly. Under my questionings, Messer Gambara very readily made me acquainted through his unsparing eyes with that cesspool that was known as the Roman Curia. And my horror, my disillusionment increased at every word he said.
I learnt from him that Pope Paul III was no exception to the rule, no such scandal as I had imagined; that his own elevation to the purple was due in origin to the favour which his sister, the beautiful Giulia, had found in the eyes of the Borgia Pope, some fifty years ago. Through him I came to know the Sacred College as it really was; not the very home and fount of Christianity, as I had deemed it, controlled and guided by men of a sublime saintliness of ways, but a gathering of ambitious worldlings, who had become so brazen in their greed of temporal power that they did not even trouble to cloak the sin and evil in which they lived; men in whom the spirit that had actuated those saints the study of whose lives had been my early delight, lived no more than it might live in the bosom of a harlot.
I said so to him one day in a wild, furious access of boldness, in one of those passionate outbursts that are begotten of illusions blighted.