Orozco informs us that among the penitents were many of the principal citizens of Toledo, many persons of eminence and honour, who must deeply have felt their shame at being paraded in this fashion through crowded streets, that they might afford a salutary spectacle to the multitude which had assembled in Toledo from all the surrounding country districts. To ensure this good attendance the Auto had been proclaimed far and wide a fortnight before it was held.

The chronicler of these events tells us that many and loud were the lamentations of these unfortunates. But it is very plain that their condition did not move his pity, for he expresses the opinion that their grief was rather at the dishonour they were suffering than—as it should have been—because they had offended God.

The procession wound its way through the principal streets of the city, and came at last to the Cathedral. At the main doors stood two chaplains, who with their thumbs made the sign of the cross on the brow of each penitent in turn, accompanying the action by the formula: “Receive the Sign of the Cross which you denied, and which, being deluded, you lost.”

Within the Cathedral two large scaffolds had been erected. The penitents were led to one of these, where the reverend inquisitors waited to receive them. On the other an altar had been raised, surmounted by the green cross of the Inquisition, and as soon as all the penitents were assembled, the crowd of holiday-makers being closely packed about the scaffolds, Mass was celebrated and a sermon of the Faith was preached.

This being at an end, the notary of the Holy Office rose and called over the long roll of the penitents, each answering to his name and hearing his particular offence read out to him. Thereafter the penance was announced. They were to be whipped in procession on each of the following six Fridays, being naked to the waist, bareheaded and barefooted; they were to fast on each of those six Fridays, and they were disqualified for the rest of their lives from holding office, benefice, or honourable employment, and from using gold, silver, precious stones, or fine fabrics in their apparel.

They were warned that if they relapsed into error, or failed to perform any part of the penance imposed, they would be deemed impenitent heretics and abandoned to the secular arm; and upon that grim warning they were dismissed.

On each of the following six Fridays of Lent they were taken in procession from the Church of San Pedro Martir to a different shrine on each occasion, and when at last they had completed this humiliating penance it was further ordained that they should give “alms” to the extent of one-fifth of the value of their property, to be applied to the holy war against the infidels of Granada.


Scarcely are the penitents of this Auto disposed of—the last procession took place on March 23—than the second Auto was held.

This occurred on the second Sunday in April, and 486 men and women were penanced on this occasion, the procedure and the penance imposed being the same.