[253] “Historia Critica,” tom. ii. p. 125.
[254] Colmenares, “Hist. Segovia,” cap. xxxv., and Paramo, “De Origine,” lib. ii. cap. iv. Paramo says that the Bishop had “causa propria” as well as the defence of his grandfather’s bones to take him to Rome.
[255] Burchard, “Diarium” (Thuasne Ed.), ii. p. 163.
[256] Burchard, “Diarium” (Thuasne Ed.), ii. pp. 409 and 494.
[257] Limborch, lib. xiv. cap. 41; Llorente, “Historia Critica,” tom. ii. p. 126; Burchard, “Diarium,” ii. 494, iii. 13—.
[258] Llorente, “Hist. Critica,” ii. p. 126. It was alleged against Aranda that in the course of his Judaizing, when praying he would always say “Gloria Patri” purposely omitting the “Filio et Spiritu Sancto,” that he took food before celebrating Mass, that he ate meat on Good Fridays and other days of abstinence, that he denied the efficacy of indulgences, and did not believe in Hell or Purgatory, and much else. See Burchard, “Diarium,” iii. p. 14.
[259] “Anales,” tom. i. p. 214.
[260] Paramo, “De Origine,” p. 156.
[261] Lumbreras, quoted by Llorente, “Anales,” tom. i. p. 215.
[262] Llorente, “Anales,” tom. i. p. 222.