“Canovas and Sagasta attracted to the Monarchy the most aristocratic elements of the Carlist and Republican masses, through the mediation of Pidal and Castelar. Señor Moret (leader of the Liberal-Monarchist party) does not act in this way. Instead of considering the honourable people he considers the masses, the elements which bring about disturbances of the social order.”
This summarises in a few words the attitude which has always been maintained by the Church, and the aristocracy attached to the Church, towards the democracy. The people must be restrained from making their voice heard in the counsels of the nation, although they have nominally possessed the suffrage for some forty years, because, if the masses are given the free use of the vote, they will disturb a social order maintained exclusively in the interests of the classes. Such sentiments were common in France before 1789, but one hardly expects to find them so badly expressed in the twentieth century.
The upper classes in Spain are in the majority thoroughly materialised. Their object in life is simple—wealth and power, with all that they bring in their train, often without too nice a regard for the means whereby those ambitions are realised. Their religion consists in a diligent observance of the ordinances of the Church, and submission to the dictates of the priesthood.[3] Of any higher ideals—of any amelioration in the general lot of the poor, of any improvement in the deplorably backward state of education, of any attempt to raise the low moral tone which prevails in their own class, little or nothing is ever heard. There is, however, an increasing number of educated young men who are doing what lies in their power to promote a better state of things. They have to contend, not only against the active hostility of the clericals, but against the dead weight of middle-class apathy and ignorance, and in consequence their labour is as that of Sisyphus. Yet they patiently struggle on against all discouragements, and their circle of influence is widening every year.
But while the upper-class Spaniard is intent on the pursuit of wealth and indifferent to higher things, the peasant has an ideal which he has set before him, and for which he makes every effort in his power, against obstacles which anywhere but in Spain would be inconceivable. And that ideal, as has been said, is some sort of education for his children, whom he does not wish to be handicapped, as he has been, by inability to read and write. If he can only pay for the schooling of one child, that child has to share his knowledge with the rest of the family, reading to them all he can get to read, and sometimes even passing on the little instruction he has received, and teaching his parents and brothers and sisters their letters at night, after the day’s work is done.[4] And his chosen reading is not the republican, or socialist, or anarchical stuff against which the Church inveighs with theological fervour as the mental pabulum beloved of the masses, but certain papers with moderate Liberal views, which preach education and loyalty to existing institutions as the best hope for the country. These papers point out that any upheaval of the social order, with its necessarily attendant paralysis of trade and agriculture, can only result in making the hard lot of the labourer harder still; and the peasant, whom his masters take to be indifferent and half brutal, has the sense to see the wisdom of this teaching and to be guided by it. That the Ultramontane party should maintain, as they do, that every disturbance that may occur in Spain is the fruit of the working man’s attachment to seditious and anti-religious literature, is only another proof of their determination to misrepresent or slander him. Had this been the case, no measures of repression would have saved Spain, in July 1909, from an outburst of rage against the Religious Orders all over the country. That the fires lighted in Barcelona did not spread was not due to the suspension of the Constitution or to any terrorism exercised by the priest-ridden Government of Señor Maura. The people were kept in bounds by the influence of their chosen organ, the Liberal, which costs less than a farthing and has the largest circulation of any paper in Spain. And this paper, like the others of its party and all the best of the Radical and Republican Press, throughout all the turmoil of the three months before the Maura Ministry fell, steadily urged the people to have patience, keep the peace, and show by their actions that they were worthy of liberty.
THE RELIGION OF THE PEOPLE
PEASANT WOMEN.
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