[14] Cf., e. g., Epictetus: Discourses, Book II, Chapter VIII.
[15] Cf. Spinoza's Ethics, passim, translated by Elwes.
[16] Cf. Royce's account of Romanticism and Hegel, in his Spirit of Modern Philosophy, Lectures VI, VII. This motive, together with the motive of mysticism, appears in such writings as J. McT. E. McTaggart's Studies in Hegelian Cosmology, Chapter IX; and A. E. Taylor's Problem of Conduct, Chapter VIII.
[17] Thomas Hardy: The Dynasts, Part I, p. 5.
[18] John Davidson: A Rosary, p. 88.
[19] James: Pragmatism, p. 144. The whole chapter is a brilliant representation of the stand-point of moral idealism.
[20] G. K. Chesterton: The Man Who Was Thursday, pp. 278-279.
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INDEX
Achievement, 79, 81, 97.
Adaptation, 22.
Aesthetic Interest, definition of, 179; varieties of, 181 ff.,
189; moral limitation of, 190; sell-sufficiency of, 192;
exaggeration of, 192, 195, 198 ff.; its pervasiveness,
194 ff.; vicariousness of, 197; stimulating character
of, 201, 203 ff.; liberality of, 209 ff.;
in religion, 246 ff.
Aimlessness, 94.
Anarchism, 107.
Aristotle, quoted, 100, 106, 192, 204.
Arnold, M., quoted, 108, 109, 112, 164, 211.
Art, moral criticism of, Ch. V;
its liability to moral criticism, 173 ff; definition of,
177; distinction between industrial and fine, 177 ff.;
emotion in, 182 ff.; representative function of, 185 ff.,
203 ff.; Greek, 185 ff.; of Renaissance, 187;
censorship of, 190; stimulating character of, 201 ff.;
truth in, 205 ff.; universality and particularity of,
207 ff.; and liberality, 209 ff.; moral function of, 212.
Asceticism, 79, 81, 92 ff.