THE LIER IN BED
If I had to get on with but one article of furniture, I think I would choose a bed. One could if necessary sit, eat, read, and write in the bed. In past time it has been a social centre: the hostess received in it, the guests sat on benches, and the most distinguished visitor sat on the foot of the bed. It combines the uses of all the other articles in the '$198 de luxe special 4-room outfit' that I have seen advertised for the benefit of any newly married couple with twenty dollars of their own for the first payment. Very few houses, if any, nowadays are without furniture that nobody uses, chairs that nobody ever sits on, books that nobody ever reads, ornaments that nobody ever wants, pictures that nobody ever looks at; an accumulation of unessential objects that does credit chiefly to the activity of manufacturers and merchants catering to our modern lust for unnecessary expenditure. Not so many centuries ago one or two books made quite a respectable library; dining-room tables were real banqueting boards laid on trestles and taken away after the banquet; one bench might well serve several Perfect Gentlemen to sit upon; and a chair of his own was the baron's privilege. Today the $198 de luxe special 4-room outfit would feel naked and ashamed without its '1 Pedestal' and '1 Piece of Statuary.' Yet what on earth does a happy couple, bravely starting life with twenty dollars, want of a pedestal and a piece of statuary? And I notice also that the outfit—'a complete home,' says the description—makes no provision for a kitchen; but perhaps they are no longer de luxe.
It is impossible, at this time, to recover with complete certainty the antiquity of the bed. We may presume that the Neanderthal man had a wife (as wives were then understood) and maintained a kind of housekeeping that may have gone no further than pawing some leaves together to sleep on; but this probably was a late development. Earlier we may imagine the wind blowing the autumn leaves together and a Neanderthal man lying down by chance on the pile. He found it pleasant, and, for a few thousand years, went out of his way to find piles of leaves to lie down on, until one day he hit upon the bright idea of piling the leaves together himself. Then for the first time a man had a bed. His sleep was localized; his pile of leaves, brought together by his own sedulous hands, became property. Monogamy was encouraged, and the idea of home came into being. Personally I have no doubt whatever that the man who made the first bed was so charmed with it that the practice of lying in bed in the morning began immediately; and it is probably a conservative statement that the later Pliocene era saw the custom well developed.
One wonders what the Neanderthal man would have thought of a de luxe 4-room outfit, or complete home, for $198.
Even to-day, however, there are many fortunate persons who are never awakened by an alarm-clock—that watchman's rattle, as it were, of Policeman Day. The invention is comparatively recent. Without trying to uncover the identity of the inventor, and thus adding one more to the Who's Who of Pernicious Persons, we may assume that it belongs naturally to the age of small and cheap clocks which dawned only in the nineteenth century. Some desire for it existed earlier. The learned Mrs. Carter, said Dr. Johnson, 'at a time when she was eager in study, did not awake as early as she wished, and she therefore had a contrivance that, at a certain hour, her chamber light should burn a string to which a heavy weight was suspended, which then fell with a sudden strong noise; this roused her from her sleep, and then she had no difficulty in getting up.'
This device, we judge, was peculiar to Mrs. Carter, than whom a less eager student would have congratulated herself that the sudden strong noise was over, and gone sweetly to sleep again. The venerable Bishop Ken, who believed that a man 'should take no more sleep than he can take at once,' had no need of it. He got up, we are told, at one or two o'clock in the morning 'and sometimes earlier,' and played the lute before putting on his clothes.
To me the interesting thing about these historic figures is that they got up with such elastic promptness, the one to study and the other to play the lute. The Bishop seems a shade the more eager; but there are details that Mrs. Carter would naturally have refrained from mentioning to Dr. Johnson, even at the brimming moment when he had just accepted her contribution to the Rambler. For most of us—or alarm-clocks would not be made to ring continuously until the harassed bed-warmer gets up and stops the racket—this getting out of bed is no such easy matter; and perhaps it will be the same when Gabriel's trumpet is the alarm-clock. We are more like Boswell, honest sleeper, and have 'thought of a pulley to raise me gradually'; and then have thought again and realized that even a pulley 'would give me pain, as it would counteract my internal disposition.' Let the world go hang; our internal disposition is to stay in bed: we cling tenaciously to non-existence—or rather, to that third state of consciousness when we are in the world but not of it.
There are those, no doubt, who will say that they have something better to do than waste their time wondering why they like to stay in bed, which they don't. They are persons who have never been bored by the monotony of dressing or have tried to vary it, sometimes beginning at one end, sometimes at the other, but always defeated by the hard fact that a man cannot button his collar until he has put on his shirt. If they condescend so far, they will say, with some truth, that it is a question of weather, and any fool knows that it is not pleasant to get out of a warm bed into a cold bedroom. The matter has been considered from that angle. 'I have been warm all night,' wrote Leigh Hunt, 'and find myself in a state perfectly suited to a warm-blooded animal. To get out of this state into the cold, besides the inharmonious and uncritical abruptness of the transition, is so unnatural to such a creature that the poets, refining upon the tortures of the damned, make one of their greatest agonies consist in being suddenly transported from heat to cold—from fire to ice. They are "haled" out of their "beds," says Milton, by "harpy-footed furies"—fellows who come to call them.'