WHAT CAME TO SLAVIN

Billy Breen’s legacy to the Black Rock mining camp was a new League, which was more than the old League re-made. The League was new in its spirit and in its methods. The impression made upon the camp by Billy Breen’s death was very remarkable, and I have never been quite able to account for it. The mood of the community at the time was peculiarly susceptible. Billy was one of the oldest of the old-timers. His decline and fall had been a long process, and his struggle for life and manhood was striking enough to arrest the attention and awaken the sympathy of the whole camp. We instinctively side with a man in his struggle for freedom; for we feel that freedom is native to him and to us. The sudden collapse of the struggle stirred the men with a deep pity for the beaten man, and a deep contempt for those who had tricked him to his doom. But though the pity and the contempt remained, the gloom was relieved and the sense of defeat removed from the men’s minds by the transforming glory of Billy’s last hour. Mr. Craig, reading of the tragedy of Billy’s death, transfigured defeat into victory, and this was generally accepted by the men as the true reading, though to them it was full of mystery. But they could all understand and appreciate at full value the spirit that breathed through the words of the dying man: ‘Don’t be ‘ard on ‘em, they didn’t mean no ‘arm.’ And this was the new spirit of the League.

It was this spirit that surprised Slavin into sudden tears at the grave’s side. He had come braced for curses and vengeance, for all knew it was he who had doctored Billy’s lemonade, and instead of vengeance the message from the dead that echoed through the voice of the living was one of pity and forgiveness.

But the days of the League’s negative, defensive warfare were over. The fight was to the death, and now the war was to be carried into the enemy’s country. The League men proposed a thoroughly equipped and well-conducted coffee-room, reading-room, and hall, to parallel the enemy’s lines of operation, and defeat them with their own weapons upon their own ground. The main outlines of the scheme were clearly defined and were easily seen, but the perfecting of the details called for all Craig’s tact and good sense. When, for instance, Vernon Winton, who had charge of the entertainment department, came for Craig’s opinion as to a minstrel troupe and private theatricals, Craig was prompt with his answer—

‘Anything clean goes.’

‘A nigger show?’ asked Winton.

‘Depends upon the niggers,’ replied Craig with a gravely comic look, shrewdly adding, ‘ask Mrs. Mavor’; and so the League Minstrel and Dramatic Company became an established fact, and proved, as Craig afterwards told me, ‘a great means of grace to the camp.’

Shaw had charge of the social department, whose special care it was to see that the men were made welcome to the cosy, cheerful reading room, where they might chat, smoke, read, write, or play games, according to fancy.

But Craig felt that the success or failure of the scheme would largely depend upon the character of the Resident Manager, who, while caring for reading-room and hall, would control and operate the important department represented by the coffee-room.

‘At this point the whole business may come to grief,’ he said to Mrs. Mavor, without whose counsel nothing was done.