“Well, it was funny,” said the Convener, his lips twitching and his eyes wrinkling, “though at one time it looked like an Assembly case with all seven of us up before the bar. You know McPherson, our latest importation in the way of ordained men? Somehow he had got wind of Boyle's trouble with the Presbytery in the East. McPherson is a fine fellow and doing good work.”
“Yes,” assented the Superintendent, “he's a fine fellow, but his conscience gives him a hard time now and then and works over time for other People.”
“Well,” continued the Convener, “McPherson came to me about the matter in very considerable anxiety. I put him off, consulted with McTavish and Murray, and we decided that Boyle was too good a man to lose, and as to his heresy, it was not hurting Windermere as far as we could learn. So it happened”—here the Convener pulled himself up short to suppress the chuckle that threatened—“it happened that just as the examination was beginning McPherson was called out, and before he had returned the trials for license and ordination had been sustained. I think on the whole McPherson was relieved, but there were some funny moments after he came back into court.”
“Heresy-hunting doesn't flourish in the West,” said the Superintendent. “There's no time for it. Some of the Eastern Presbyteries have too many men with more time on their hands than sense in their heads.”
“Certainly there was no time lost in this case,” replied the Convener. “We knew Boyle's scholarship was right. We knew his heart was sound. We knew he was doing good work for us and we knew we wanted him. We were not anxious to know anything else.”
“What we want for the West,” said the Superintendent, his voice vibrating in a deeper tone, “is men who have the spirit of the Gospel with the power to preach it and the love of their fellowmen, with tact to bring it to bear upon them. A little heresy, more or less, won't hurt them. Orthodoxy is my doxy, heterodoxy the other fellow's.”
“In Boyle's case, I believe he was helped by his touch of heresy. It gave him a kind of brotherly feeling with all heretics. It was that more than anything else that broke up the Freethinkers' Club.”
“Ah,” said the Superintendent, bending eagerly forward, again on the scent, “I didn't hear that.”
“Yes,” said the Convener, “Fink told me about it. Boyle went to their meetings. He found them revelling in cheap scepticism of the Ingersollian type. He took the attitude of a man seeking after a working theory of life, and that attitude he stuck to—his real attitude, mind you. He encouraged them to talk, combated none of their positions and, as Hank said, 'coaxed them out into deep water and had them froggin' for their lives. He was the biggest Freethinker in the bunch.' They invited him to give a series of lectures. He did so, and that settled the Freethinkers' Club. He never blamed them for doubting anything, and I believe that's right.” The Convener was a bit of a heretic himself and, consequently, carried a tender heart toward them. “Let a man doubt till he finds his faith. And that was Boyle's line. He let them doubt, but he insisted that they should have something positive to live by.”
“Our friend Hank,” said the Superintendent, “would be delighted.”