[[4]] Strong pieces of timber placed vertically in the ground for fastening ropes to.
[[5]] Wrappings. Captain Kidd uses this old word in his own narrative. See page [109]. [Transcriber's note: the words "woolding" or "wooldings" appear nowhere else in this text.]
[[6]] Midshipmen.
CHAPTER XIII
THE QUEST OF EL DORADO
In our time the golden word Eldorado has come to mean the goal of unattained desires, the magic country of dreams that forever lies just beyond the horizon. Its literal significance has been lost in the mists of the centuries since when one deluded band of adventurers after another was exploring unknown regions of the New World in quest of the treasure city hidden somewhere in the remote interior of South America. Thousands of lives and millions of money were vainly squandered in these pilgrimages, but they left behind them one of the most singularly romantic chapters in the whole history of conquest and discovery.
The legend of El Dorado was at first inspired by the tales of a wonderful and veritable dorado, or gilded man, king of a tribe of Indians dwelling, at the time of the Spanish conquest, upon the lofty tableland of Bogotá, in what is now the republic of Colombia. Later investigations have accepted it as true that such a personage existed and that the ceremonies concerning which reports were current early in the sixteenth century took place at the sacred lake of Guatavia. There lived on this plateau, in what is still known as the province of Cundinamarca, small village communities of the Muysca Indians, somewhat civilized and surrounded on all sides by debased and savage tribes. They worshiped the sun and moon, performed human sacrifices, and adored striking natural objects, as was the custom in Peru.
The numerous lakes of the region were holy places, each regarded as the home of a particular divinity to which gold and emeralds were offered by throwing them into the water. Elsewhere than at Guatavita jewels and objects wrought of gold have been discovered in the process of draining these little lakes. Guatavita, however, is most famous of all because here originated the story of "el hombre dorado." This sheet of water is a few miles north of the capital city of Santa Fé de Bogotá, more than nine thousand feet above sea level, in the heart of the Cordilleras. Near the lake is still the village called Guatavita.
In 1490 the inhabitants were an independent tribe with a ruling chief. They had among them a legend that the wife of one of the earlier chiefs had thrown herself into the lake in order to escape punishment and that her spirit survived as the goddess of the place. To worship her came the people of other communities of the region, bringing their gold and precious stones to cast into the water, and Guatavita was famed for its religious pilgrimages. Whenever a new chief, or king, of Guatavita was chosen, an imposing ceremonial was observed by way of coronation. All the men marched to the lake in procession, at the head a great party wailing, the bodies nude and painted with ocher as a sign of deep mourning. Behind them were groups richly decorated with gold and emeralds, their heads adorned with feathers, cloaks of jaguar skins hanging from their shoulders. Many uttered joyful cries or blew on trumpets and conch-shells. Then came the priests in long black robes decorated with white crosses. At the rear of the procession were the nobles escorting the newly-elected chief who rode upon a barrow hung with disks of gold.