Such grim monuments to mischance, negligence, or deviltry litter the reefs of the Pacific; and what tales they could tell! I know of one on Middleton Reef, now used as a store ship for other possible victims, that was piled there on a lee shore during a south-west gale, and the bottom ripped clean out of her. For a week she lay half-submerged, her crew wading the decks knee-deep in water, and gazing over her sides or down through her hatches at the provisions scattered on the coral. There was water down there—fresh water in breakers and tanks, and food in tins that only needed block and tackle to hoist them up to the poop. But who would dive down and make the tackle fast? It meant almost certain death of an even more hideous kind than faced them as it was, and, unlike the orthodox romance, there were no heroic volunteers. The skipper was ready and willing, but he had his wife aboard who restrained him by swearing that if he did any such thing she would throw herself and their three-year-old daughter after him.
In all, they waited a week without food or water before the threatening attitude of the crew forced the skipper to make the attempt in spite of his wife's entreaties and threats. He dived; he made fast the tackle, but all of him that came to the surface was a severed leg, and the wife followed him with her child in her arms.
It is strange that a region of such beauty as the South Pacific Islands should be the favoured home of tragedy, but so it is. My very good friend the late Louis Becke, who probably knew these parts better than any man of his time, often bemoaned the fact that when choosing a theme for one of his incomparable tales of the South Seas, he could not paint true to life without finding tragedy peering at him from every corner. He claimed the cause of it to be that this sunny realm of bronze gods was never intended to be invaded by the white man, and there are few who, in all fairness, can differ with him.
Even on Moorea, the incomparable, we of the dream ship had not been ashore an hour before encountering a thing too ghastly to ponder on. It was a man with legs so immense that only the toes of the feet protruded beyond them. His neck was thicker than his head, and part of his anatomy he wheeled before him, covered with a parieu.
It was a case of elephantiasis, a common disease of the islands, but against a background of such loveliness seeming the more terrible.
Here was a shady, grass-grown beach road overhung with flamboyants, and bordered with crotons and flaming hibiscus; there a cocoanut plantation with its serried ranks of graceful palm trunks fading away into cool green distances like the pillars of a dimly lit temple; a brook, bustling through thickets, its banks carpeted with wondrous ferns and velvety moss—and here a tumble-down, deserted native house—rearing its battered head above a tangle of tropical vegetation. It had once been a home, and the land about it a prosperous banana patch. The first family that had occupied it had developed elephantiasis. A second and a third had met with the same fate, and now no one can be induced to live anywhere near the accursed spot. It is taboo.
Scientists claim they have discovered the germ of this dread disease in the mosquito, but many believe it to be in the earth, like that of tetanus.
But to revert to more pleasant subjects: legends still live on Moorea. It is the land of the lizard men, an agile race of dwarfs who lived on the inaccessible ledges of the mountain range, and descended periodically on the coast-dwellers, bearing off their wives and other valuables. They carried a short staff in either hand, giving them the appearance of lizards as they scrambled back to their fastnesses where none could follow.
To prove his words, the Moorean native of to-day will point out uniform rows of banana plants growing in clefts of rock amongst the clouds—the crops of the lizard men! How, otherwise, came they to be there? And he would be a wise man who could find the answer.
It is in these deep valleys, too, that ancient rites were performed, rites that were rigorously suppressed by the Government, but have survived until quite recent years. Indeed, white settlers assert that they are not entirely eradicated to this day. Tradition, religion, superstition, call it what you will, dies hard.