On rare occasions—about one hundred out of sixteen hundred—we adopted the normal position, cum peni ejus inter femora mea. I was entirely passive. It was necessary for me ponere femur unum transversum altero in order to form a foramen strictum. Sometimes I requested this pose, and sometimes my companion. This was the nearest to normal coitus. I was curious to see how my companion would conduct himself with a genuine fille.

Pædicatio.

Only when I could not avoid it, either because of force or because of insistent entreaty on the part of a kind companion, pædicatio took place. I would sometimes be beaten into submission, and knives would be drawn on me by the most desperate ruffians of the slums. Anus evidenter attrahit a very small percentage of men, just as the pudenda does the normal individual. Tangebant atque dicebant, “Anus pulcher.” My intense moral horror of pædicatio experienced at the beginning of my fairie days gradually declined. I later enjoyed it somewhat only because I enjoyed witnessing all kinds of amorous conduct on the part of ultra-virile young men. I had a craze to see them sexually excited, and to see the means they instinctively took to appease their ardor. The pain to me was generally excruciating—ad magnitudinem priapi—and has sometimes rendered walking painful for months together. It also occasionally brought on hemorrhoids of brief duration, but so painful as to render walking almost impossible. It is attended with much risk to the pathic. I know of two who were compelled to undergo serious operations as a result of repeatedly permitting it, one of whom in his early forties was invalided for the rest of his life. In my own case, pædicatio occurred only about fifty times out of sixteen hundred instances of coitus.

Up to the age of thirty, two years after castration, I was seemingly never satisfied. I have expressed to a group of companions the wish to die through them as did the Levite’s concubine at Gibeah, as related in the Book of Judges. In the subsequent physical and mental collapse, I received comfort from the consciousness that it was the result of devotion to adored beings.

Manustupration—Nature of Satisfaction.

When spasmus in my companion was impossible otherwise, I would resort to manustupration. My companions preferred me to do this rather than do it themselves. Only twice in all my career did my companion do it to me, much against my wishes. I have always had a horror of this experience, including solitary onanism.

Except for these two instances, and one instance when a companion to my disgust attempted fellatio, my pudenda never had any part in coitus, and I always wished I was rid of them. No method ever brought me any kind of local physical pleasure. That is, I am entirely devoid of any erogenous center. Companions have remarked that sensus gratissimus suffunderet corpus totum. I never experienced anything of the kind in the least degree. With me the satisfaction was practically all mental. I found it exclusively in the body of my associate, not at all in my own. I was satisfied with the realization that I was instrumental in efficiendo ei voluptatem acutam. I had my pleasure in seeing his vita sexualis strongly aroused and in witnessing the manifestations of the procreative instinct in him, e.g., his me cogendum, detrahendum mihi vestem, ejus appetitionem propellendi, anhelandum, etc. I was happy in the thought that I was being received tanquam uxorem by a handsome high-spirited adolescent. He called me uxorem, and I called him maritum. There was also a life-long satisfaction in the remembrance that I had possessed him in amplexu sexuali. To mimic the baby and the woman in his presence was a rare pleasure. Up to my early thirties, in all my conduct with him, I was more feminine than any woman and as babyish as a three-year old. Sexually I have never grown out of babyhood.

Sadism.

I liked to be regarded as the slave. In the “Enslaving Ceremony,” I lay prostrate on the floor, my companion towered above, placed his foot on my head, and pronounced me his slave. I have always felt that a woman should adore her husband so much as to delight in being treated as a slave, and to suffer gladly any abuse by her lord.

In the “Ceremony of Adoration,” my companion stood upright, I prostrated myself, clasped his legs, pressed my lips against his feet, recited all the heroic qualities which enslaved me to him, and cried out over and over again my love and adoration for him. Associates have said they only hoped they would ultimately secure a wife who would adore them as I.