Abstinence Would Wreck Life.

“Judging from the past, my life is likely to be a wreck if I deny this instinctive craving. In leading a life of chastity, I have endured a melancholy existence, and have often deliberated suicide. Recently I have meditated it daily. All my privileges, which one would think must make my life a happy one, have failed to make life to me worth living. You may say it is my own fault, and that I just make my own life miserable. But truly, it is a matter to me not dependent on my will power, but on physiological and psychological laws, over which the will has no more control than over the diphtheria.

“That I desire such indulgence does not spring from the fact that I have become licentious or a debauchee, placing my own selfish sensual enjoyment above everything else. I am as ardent as ever in my yearnings to alleviate human misery and to deny myself for others. But in this matter, the result of my denying myself would be almost as serious as to resolve to give up eating for the sake of saving the money for the cause of missions. There are some things which it would be fatal to us to give up, even if we did it through motives of altruism. I assure you that I have not abandoned my high aspirations and worthy aims of life.

“I assert before God that I am confident that I commit no sin in obeying this instinct. During my moments of closest communion with God, I am sensible of His smile on my conduct in this matter. In general the only legitimate relations are between a legally married pair. The marriage state is open to the normal man and he is duty bound to marry when passion becomes too strong. This duty however is not binding on urnings,[[2]] because they cannot get any one to marry them. I endeavored to marry a young man in New York, but failed. Therefore it is in consonance with the moral law for urnings to enjoy the company of those they love without marrying.

[2]. At that time I incorrectly described myself as an urning. Urnings are, at least usually, active pederasts, or else addicted to mutual onanism.

Androgyne’s Propensities Not Under Biblical Ban.

“You may reply that such relations are prohibited in the Bible. Relations between man and man, both of whom are normal, are prohibited. But in the past year I have learned that I am seven-eighths a woman, and only one-eighth man.[[3]] Were it not for certain masculine conformations of the body, I ought to go about in dresses as a woman, and always identify myself with the female sex. Therefore, I being more a woman than a man, these prohibitions in the Bible do not apply to me.

[3]. This early statement may be too strong. Psychically I am practically all woman, and physically at least one-third, although the organs of generation are completely male.

“I think I have satisfied you that I can without sin follow out my desire in the way Nature prompts. But I would convince you that my companion also acquiesces in my desire without sin. I would not wish to allure any one into obliging me unless he could see that he was thereby committing no sin. There is sin only in those things which rob God of His glory, or which bring unhappiness and detriment to some sentient being. In this case, if sin at all, it would be sin against self. But by it you harm yourself in no way, as the physician told me.

Androgynes the Handiwork of God.