The following was my extreme suffering at their hands: I happened to be one evening seated alone on a park bench. Several of my enemies discovered and surrounded me. Very much frightened I attempted to leave, but they would not permit it. They stuck pins into me, inflicted slight burns with lighted matches, and pinched me unmercifully, particularly the penis. There were policemen within hailing distance, but I was told I would be arrested if I called for help. I was entirely innocent, but the police would have believed the false testimony against me of a half-dozen accusers. When satisfied with wreaking their vengeance, they turned me over to a policeman with charges, but he simply ordered me out of the park. Seemingly the higher the standard of morality of adolescents as at present trained, the greater the physical violence that they inflict on fairies. One lecturer to students on personal purity whom I heard counselled his adolescent hearers to give a blow in the face to any associate who ever suggested homosexuality.

Anti-Invert Laws Worse Than Useless.

I wish here to emphasize the fact that there would be no risk of the spread of homosexual practices through the removal of the legal penalties attached to them and the consequent removal, at least in large part, of the practice of our best adolescents in beating up and torturing androgynes because the latter are outlaws. Almost exclusively, those addicted by birth to these relations—regarded by the normal males as highly unaesthetic—and largely irresponsible for their conduct, can alone occasion these so-called “crimes.” What is the use then of laws against practices really harmless to society and to the adolescent—while perhaps harmful to the invert to the same degree that marital relations are harmful to a wife and mother—and occasioned alone by those who are driven by an innate impulse, often uncontrollable? The law does not imprison deaf-mutes for being born with abnormal inner ears, and why should it imprison members of this other congenitally defective class? The invert asks only for the same standing before the law accorded all other men. But as law and custom always make special exemptions for the congenitally defective, perhaps it would be right to show special mercy to the invert.


One evening at the close of about eighteen months of my avocation as a Fourteenth Street “street-walker,” I was promenading up and down. Now and then some habitue of the district would recognize me, stop, and flirt for a few minutes. Finally I encountered a party of six adolescents. Four had never met me previously, yet all talked in a most free and unrestrained, as well as indecent manner. After a while, one proposed that I accompany him to his room.

“I am afraid those other fellows will follow us and hurt me.”

Farewell Night to Fourteenth Street.

“They are all friends of yours.”

“I am not so sure about that. You know some fellows hate a fairie, and some of those boys appear very heartless. You saw how rough they were to me right on the street! If they should try to hurt me, would you fight for me?”

“Of course.”