306 ‘My will, O Beloved, hast Thou made free to love Thy honour or despise Thy worth, that in my will my love to Thee may be increased; and in granting me this liberty, O Beloved, hast Thou put my will into danger. Remember, then, Thy Lover in this danger, that I may place in servitude my free will, praise Thy honour, and multiply tears and grief in my heart.’

307 ‘O Beloved, never from Thee came fault nor failing to Thy Lover, nor can Thy Lover attain to perfection but through Thy grace and mercy. Then, since the Lover has Thee in such possessions, do Thou remember him in his perils and tribulations.’

308 ‘O Beloved, who in one Name, Jesus Christ, art called both God and Man, by that Name my will seeks to adore Thee as God and Man. And if Thou, Beloved, hast so greatly honoured Thy Lover, through none of his merits, why honourest Thou not so many ignorant men, who knowingly have been less guilty of dishonouring Thy Name, Jesus Christ, than has this Thy Lover?’

309 The Lover wept, and he spake to his Beloved in these words: ‘O Beloved, never wert Thou sparing or aught but liberal to Thy Lover, in giving him being or in granting him many creatures to serve him. Then wherefore, O Beloved, Thou who art sovereign liberality, shouldst Thou be slow to give Thy Lover tears, thoughts, griefs, wisdom and love that he may do honour to Thy Name? So then, O Beloved, Thy Lover asks of Thee long life that he may receive of Thee many of the gifts aforesaid.’

310 ‘O Beloved, if Thou dost help just men against their mortal enemies, help to increase my thoughts and desires for Thy honour. And if Thou dost help sinners to lead just lives, help Thy Lover that he may sacrifice his will to Thy glory; and as to his body, that he may tread the martyr’s path as a testimony of love.’

311 The Lover made complaint to his Beloved of temptations which came to him daily to disturb his thoughts. And the Beloved answered him: ‘Such temptations are occasions of recourse to the memory, that the lover may think upon God and love His grace and honour.’

312 The Beloved had mercy upon His Lover, because of His perfect love, and because of His Lover’s needs. Which of those two reasons, think you, moved the Beloved the more strongly to forgive His Lover’s sins?

313 Our Lady and the Saints and angels in glory cried to my Beloved: ‘Remember the errors into which the world has fallen through ignorance, but remember how great is Thy justice, O Beloved, and how great the ignorance of Thine enemies.’

314 The Lover lifted up the powers of his soul, and mounted the ladder of humanity to glory in the Divine Nature; and from the Divine Nature the powers of his soul descended, to glory in the human nature of his Beloved.

315 The straiter are the paths along which the Lover journeys to his Beloved, the vaster is his love; and the straiter his love, the broader are the paths. So that however it be the Lover receives love, trials and griefs, comforts and joys from his Beloved.