The Expansion of Europe; The Culmination of Modern History

by Ramsay Muir

The close of the American struggle, however, brought a new problem. Many thousands of exiles from the revolting colonies, willing to sacrifice everything in order to retain their British citizenship, poured over the borders into the Canadian lands. They settled for the first time the rich province of Ontario, greatly increased the population of Nova Scotia, and started the settlement of New Brunswick. To these exiles Britain felt that she owed much, and, despite her own financial distress, expended large sums in providing them with the means to make a good beginning in their new homes. But it was impossible to deny these British settlers, and the emigrants from Britain who soon began to join them, the rights of self-government, to which they were accustomed. Their advent, however, in a hitherto French province, raised the very difficult problem of racial relationship. They might have been used as a means for Anglicising the earlier French settlers and for forcing them into a British mould; it may fairly be said that most European governments would have used them in this way, and many of the settlers would willingly have fallen in with such a programme. But that would have been out of accord with the genius of the British system, which believes in freedom and variety. Accordingly, by the Act of 1791, the purely French region of Quebec or Lower Canada was separated from the British region of Ontario or Upper Canada, and both districts, as well as the coastal settlements, were endowed with self-governing institutions of the familiar pattern—an elected assembly controlling legislation and taxation, a nominated governor and council directing the executive. Thus within eighteen years of their conquest the French colonists were introduced to self-government. And within nine years of the loss of the American colonies, a new group of self-governing American colonies had been organised. They were sufficiently content with the system to resist with vigour and success an American invasion in 1812. While the American controversy was proceeding, one of the greatest of British navigators, Captain Cook, was busy with his remarkable explorations. He was the first to survey the archipelagoes of the Pacific; more important, he was the real discoverer of Australia and New Zealand; for though the Dutch explorers had found these lands more than a century earlier, they had never troubled to complete their explorations. Thus a vast new field, eminently suitable for European settlement, was placed at the disposal of Britain. It was utilised with extraordinary promptitude. The loss of the American colonies had deprived Britain of her chief dumping-ground for convicts. In 1788, six years after the recognition of their independence, she decided to use the new continent for this purpose, and the penal settlement of Botany Bay began (under unfavourable auspices) the colonisation of Australia.

But the most important, and the most amazing, achievement of Britain in this period was the establishment and extension of her empire in India, and the planting within it of the first great gift of Western civilisation, the sovereignty of a just and impartial law. This was a novel and a very difficult task, such as no European people had yet undertaken; and it is not surprising that there should have been a period of bewildered misgovernment before it was achieved. That it should have been achieved at all is one of the greatest miracles of European imperialism.

By 1763 the East India Company had established a controlling influence over the Nawabs of two important regions, Bengal and the Carnatic, and had shown, in a series of struggles, that its control was not to be shaken off. But the company had not annexed any territory, or assumed any responsibility for the government of these rich provinces. Its agents in the East, who were too far from London to be effectively controlled, enjoyed power without responsibility. They were privileged traders, upon whom the native governments dared not impose restrictions, and (as any body of average men would have done under similar circumstances) they gravely abused their position to build up huge fortunes for themselves. During the fifteen years following the battle of Plassey (1757) there is no denying that the political power of the British in India was a mere curse to the native population, and led to the complete disorganisation of the already decrepit native system of government in the provinces affected. It was vain for the directors at home to scold their servants. There were only two ways out of the difficulty. One was that the company should abandon India, which was not to be expected. The other was that, possessing power, of which it was now impossible to strip themselves, they should assume the responsibility for its exercise, and create for their subjects a just and efficient system of government. But the company would not see this. They had never desired political power, but had drifted into the possession of it in spite of themselves. They honestly disliked the idea of establishing by force an alien domination over subject peoples, and this feeling was yet more strongly held by the most influential political circles in England. The company desired nothing but trade. Their business was that of traders, and they wanted only to be left free to mind their business. So the evils arising from power without responsibility continued, and half-hearted attempts to amend them in 1765 and in 1769 only made the conditions worse. The events of the years from 1757 to 1772 showed that when the superior organisation of the West came in contact with the East, mere trading exploitation led to even worse results than a forcibly imposed dominion; and the only solution lay in the wise adaptation of western methods of government to eastern conditions.

Thus Britain found herself faced with an imperial problem of apparently insuperable difficulty, which reached its most acute stage just at the time when the American trouble was at its height. The British parliament and government intervened, and in 1773 for the first time assumed some responsibility for the affairs of the East India Company. But they did not understand the Indian problem—how, indeed, should they?—and their first solution was a failure. By a happy fortune, however, the East India Company had conferred the governorship of Bengal (1772) upon the greatest Englishman of the eighteenth century, Warren Hastings. Hastings pensioned off the Nawab, took over direct responsibility for the government of Bengal, and organised a system of justice which, though far from perfect, established for the first time the Reign of Law in an Indian realm. His firm and straightforward dealings with the other Indian powers still further strengthened the position of the company; and when in the midst of the American war, at a moment when no aid could be expected from Britain, a combination of the most formidable Indian powers, backed by a French fleet, threatened the downfall of the company's authority, Hastings' resourceful and inspiring leadership was equal to every emergency. He not only brought the company with heightened prestige out of the war, but throughout its course no hostile army was ever allowed to cross the frontiers of Bengal. In the midst of the unceasing and desolating wars of India, the territories under direct British rule formed an island of secure peace and of justice. That was Hastings' supreme contribution: it was the foundation upon which arose the fabric of the Indian Empire. Hastings was not a great conqueror or annexer of territory; the only important acquisition made during his regime was effected, in defiance of his protests, by the hostile majority which for a time overrode him in his own council, and which condemned him for ambition. His work was to make the British rule mean security and justice in place of tyranny; and it was because it had come to mean this that it grew, after his time, with extraordinary rapidity.

It was not by the desire of the directors or the home government that it grew. They did everything in their power to check its growth, for they shrank from any increase to their responsibilities. They even prohibited by law all annexations, or the making of alliances with Indian powers.[5] But fate was too strong for them. Even a governor like Lord Cornwallis, a convinced supporter of the policy of non-expansion and non-intervention, found himself forced into war, and compelled to annex territories; because non-intervention was interpreted by the Indian powers as a confession of weakness and an invitation to attack. Non-intervention also gave openings to the French, who, since the outbreak of the Revolution, had revived their old Indian ambitions; and while Bonaparte was engaged in the conquest of Egypt as a half-way house to India (1797), French agents were busy building up a new combination of Indian powers against the company.

[5] India Act of 1784

This formidable coalition was about to come to a head when, in 1798, there landed in India a second man of genius, sent by fate at the critical moment. In five years, by an amazing series of swiftly successful wars and brilliantly conceived treaties, the Marquess Wellesley broke the power of every member of the hostile coalitions, except two of the Mahratta princes. The area of British territory was quadrupled; the most important of the Indian princes became vassals of the company; and the Great Mogul of Delhi himself, powerless now, but always a symbol of the over-lordship of India, passed under British protection. When Wellesley left India in 1805, the East India Company was already the paramount power in India south-east of the Sutlej and the Indus. The Mahratta princes, indeed, still retained a restricted independence, and for an interval the home authorities declined to permit any interference with them, even though they were manifestly giving protection to bands of armed raiders who terrorised and devastated territories which were under British protection. But the time came when the Mahrattas themselves broke the peace. Then their power also was broken; and in 1818 Britain stood forth as the sovereign ruler of India.

This was only sixty years after the battle of Plassey had established British influence, though not British rule, in a single province of India; only a little over thirty years after Warren Hastings returned to England, leaving behind him an empire still almost limited to that single province. There is nothing in history that can be compared with the swiftness of this achievement, which is all the more remarkable when we remember that almost every step in the advance was taken with extreme unwillingness. But the most impressive thing about this astounding fabric of power, which extended over an area equal to half of Europe and inhabited by perhaps one-sixth of the human race, was not the swiftness with which it was created, but the results which flowed from it. It had begun in corruption and oppression, but it had grown because it had come to stand for justice, order, and peace. In 1818 it could already be claimed for the British rule in India that it had brought to the numerous and conflicting races, religions, and castes of that vast and ancient land, three boons of the highest value: political unity such as they had never known before; security from the hitherto unceasing ravages of internal turbulence and war; and, above all, the supreme gift which the West had to offer to the East, the substitution of an unvarying Reign of Law for the capricious wills of innumerable and shifting despots. This is an achievement unexampled in history, and it alone justified the imposition of the rule of the West over the East, which had at first seemed to produce nothing but evil. It took place during the age of Revolution, when the external empires of Europe were on all sides falling into ruin; and it passed at the time almost unregarded, because it was overshadowed by the drama of the Revolutionary and Napoleonic Wars.

The construction of the Indian Empire would of itself suffice to make an age memorable, but it does not end the catalogue of the achievements of British imperialism in this tremendous period. As a result of the participation of Holland in the war on the side of France, the Dutch colony at the Cape of Good Hope was occupied by Britain. It was first occupied in 1798, restored for a brief period in 1801, reoccupied in 1806, and finally retained under the treaty settlement of 1815. The Cape was, in fact, the most important acquisition secured to Britain by that treaty; and it is worth noting that while the other great powers who had joined in the final overthrow of Napoleon helped themselves without hesitation to immense and valuable territories, Britain, which had alone maintained the struggle from beginning to end without flagging, actually paid the sum of 2,000,000 pounds to Holland as a compensation for this thinly peopled settlement. She retained it mainly because of its value as a calling-station on the way to India. But it imposed upon her an imperial problem of a very difficult kind. As in Canada, she had to deal here with an alien race of European origin and proud traditions; but this racial problem was accentuated by the further problem of dealing with a preponderant and growing negro population. How were justice, peace, liberty, and equality of rights to be established in such a field?

It was, then, an astonishing new empire which had grown up round Britain during the period when the world was becoming convinced that colonial empires were not worth acquiring, because they could not last. It was an empire of continents or sub-continents—Canada, Australia, India, South Africa—not to speak of innumerable scattered islands and trading-posts dotted over all the seas of the world, which had either survived from an earlier period, or been acquired in order that they might serve as naval bases. It was spread round the whole globe; it included almost every variety of soil, products, and climate; it was inhabited by peoples of the most varying types; it presented an infinite variety of political and racial problems. In 1825 this empire was the only extra-European empire of importance still controlled by any of the historic imperial powers of Western Europe. And at the opening of the nineteenth century, when extra-European empires seemed to have gone out of fashion, the greatest of all imperial questions was the question whether the political capacity of the British peoples, having failed to solve the comparatively simple problem of finding a mode of organisation which could hold together communities so closely akin as those of America and the parent islands, would be capable of achieving any land of effective organisation for this new astounding fabric, while at the same time securing to all its members that liberty and variety of development which in the case of America had only been fully secured at the cost of disruption.