The Expansion of Europe; The Culmination of Modern History

by Ramsay Muir

The main cause of this was that from the first the Germans showed neither skill nor sympathy in the handling of their subject populations. The uniformed official, with his book of rules, only bewilders primitive folk, and arouses their resentment. But it was not only official pedantry which caused trouble with the subject peoples; still more it was the ruthless spirit of mere domination, and the total disregard of native rights, which were displayed by the German administration. The idea of trusteeship, which had gradually established itself among the rulers of the British dominions, and in the French colonies also, was totally lacking among the Germans. They ruled their primitive subjects with the brutal intolerance of Zabern, with the ruthless cruelty since displayed in occupied Belgium. This was what made the rise of the German dominion a terrible portent in the history of European imperialism. The spirit of mere domination, regardless of the rights of the conquered, had often shown itself in other European empires; but it had always had to struggle against another and better ideal, the ideal of trusteeship; and, as we have seen, the better ideal had, during the nineteenth century, definitely got the upper hand, especially in the British realms, whose experience had been longest. But the old and bad spirit reigned without check in the German realms. And even when, in 1907, it began to be seriously criticised, when its disastrous and unprofitable results began to be seen, the ground on which it was challenged in discussions in Germany was mainly the materialist ground that it did not pay.

The justification for these assertions is to be found in the history of the principal German colonies. In the Cameroons the native tribes, who had been so ready to receive European government that they had repeatedly asked for British protection, were driven to such incessant revolts that the annals of the colony seem to be annals of continuous bloodshed: forty-six punitive expeditions were chronicled in the seventeen years from 1891—long after the establishment of the German supremacy, which took place in 1884. The record of East Africa was even more terrible for the ferocity with which constant revolts were suppressed. But worst of all was the story of South-West Africa. There were endless wars against the various tribes; but they culminated in the hideous Herero war of 1903-6. The Hereros, driven to desperation by maltreatment, had revolted and killed some white farmers. They were punished by an almost complete annihilation. The spirit of this hideous slaughter is sufficiently expressed by the proclamation of the governor, General von Trotha, in 1904. 'The Herero people must now leave the land. Within the German frontier every Herero, with or without weapon, with or without cattle, will be shot. I shall take charge of no more women and children, but shall drive them back to their people, or let them be shot at.' Ten thousand of these unhappy people, mainly old men, women and children, were driven into the desert, where they perished. There is no such atrocious episode in the history of European imperialism since Pizarro's slaughter of the Incas; if even that can be compared with it.

The causes of these ceaseless and ruinous wars were to be found partly in the total disregard of native custom, and in the hide-bound pedantry with which German-made law and the Prussian system of regimentation were enforced upon the natives; but it was to be found still more in the assumption that the native had no rights as against his white lord. His land might be confiscated; his cattle driven away; even downright slavery was not unknown, not merely in the form of forced labour, which has been common in German colonies, but in the form of the actual sale and purchase of negroes. Herr Dernburg, who became Colonial Secretary in 1907, himself recorded that he met in East Africa a young farmer who told him that he had just bought a hundred and fifty negroes; he also described the settlers' pleasing practice of sitting beside the wells with revolvers, in order to prevent the natives from watering their cattle, and to force them to leave them behind; and he noted that officials nearly always carried negro whips with them. These practices, indeed, were condemned by the German Government itself, but only after many years, and mainly because they were wasteful. Government representatives have told the Reichstag, as Herr Schleitwein did in 1904, that they must pursue a 'healthy egoism,' and forswear 'humanitarianism and irrational sentimentality.' 'The Hereros must be forced to work, and to work without compensation and for their food only. ... The sentiments of Christianity and philanthropy with which the missionaries work must be repudiated with all energy.' This is what is called Realpolitik.

Is it too much to say that the appearance of the spirit thus expressed was a new thing in the history of European imperialism? Is it not plain that if this spirit should triumph, the ascendancy of Europe over the non-European world must prove to be, not a blessing, but an unmitigated curse? Yet the nation which had thus acquitted itself in the rich lands which it had so easily acquired was not satisfied; it desired a wider field for the exhibition of its Kultur, its conception of civilisation.

From the beginning it was evident that the colonial enthusiasts of Germany had no intention of resting satisfied with the considerable dominions they had won, but regarded them only as a beginning, as bases for future conquests. The colonies were not ends in themselves, but means for the acquisition of further power; and it was this, even more than the ruthlessness with which the subject peoples were treated, which made the growth of the German dominions a terrible portent. For since the whole world was now portioned out, new territories could only be acquired at the cost of Germany's neighbours. This was, indeed, at first the programme only of extremists; the mass of the German people, like Bismarck, took little interest in colonies. But the extremists proved that they could win over the government to their view; the German people, most docile of nations, could be gradually indoctrinated with it. And because this was so, because the ugly spirit of domination and of unbridled aggressiveness was in these years gradually mastering the ruling forces of a very powerful state, and leading them towards the catastrophe which was to prove the culmination of European imperialism, it is necessary to dwell, at what may seem disproportionate length, upon the development of German policy during the later years of our period.

Filled with pride in her own achievements, believing herself to be, beyond all rivalry, the greatest nation in the world, already the leader, and destined to be the controller, of civilisation, Germany could not bring herself to accept a second place in the imperial sphere. She had entered late into the field, by no fault of her own, and found all the most desirable regions of the earth already occupied. Now that 'world-power' had become the test of greatness among states, she could be content with nothing short of the first rank among world-states; if this rank could not be achieved, she seemed to be sentenced to the same sort of fate as had befallen Holland or Denmark: she might be ever so prosperous, as these little states were, but she would be dwarfed by the vast powers which surrounded her. But the German world-state was not to be the result of a gradual and natural growth, like the Russian, the British or the American world-states. The possibility of gradual growth was excluded by the fact that the whole world had been partitioned. Greatness in the non-European world must be, and might be, carved out in a single generation, as supremacy in Europe had been already attained, by the strong will, efficient organisation, and military might of the German government.

It was natural, perhaps inevitable, that a nation with the history of the German nation, with its ruling ideas, and with its apparently well-tried confidence in the power of its government to achieve its ends by force, should readily accept such a programme. The date at which this programme captured the government of Germany, and became the national policy, can be quite clearly fixed: it was in 1890, when Bismarck, the 'no colony man,' was driven from power, and the supreme direction of national affairs fell into the hands of the Emperor William II. An impressionable, domineering and magniloquent prince, inflated by the hereditary self-assurance of the Hohenzollerns, and sharing to the full the modern German belief in German superiority and in Germany's imperial destiny, William II. became the spokesman and leader of an almost insanely megalomaniac, but terribly formidable nation. During the first decade of his government the new ambitions of Germany were gradually formulated, and became more distinct. They were not yet very apparent to the rest of the world, in spite of the fact that they were expounded with vigour and emphasis in a multitude of pamphlets and books. The world was even ready to believe the Emperor's assertion that he was the friend of peace: he half believed it himself, because he would have been very ready to keep the peace if Germany's 'rights' could be attained without war. But many episodes, such as Kiao-Chau, and the Philippines, and the ceaseless warfare in the German colonies, and the restless enterprises of Pan-German intrigue, provided a commentary upon these pretensions which ought to have revealed the dangerous spirit which was conquering the German people.

It is difficult, in the midst of a war forced upon the world by German ambition, to take a sane and balanced view of the aims which German policy was setting before itself during these years of experiment and preparation. What did average German opinion mean by the phrase Weltmacht, world-power, which had become one of the commonplaces of its political discussions? We may safely assume that by the mass of men the implications of the term were never very clearly analysed; and that, if they had been analysable, the results of the analysis would have been widely different in 1890 and in 1914, except for a few fanatics and extremists. Was the world-power at which Germany was aiming a real supremacy over the whole world? In a vague way, no doubt, important bodies of opinion held that such a supremacy was the ultimate destiny of Germany in the more or less distant future; and the existence of such a belief, however undefined, is important because it helped to colour the attitude of the German mind towards more immediately practical problems of national policy. But as a programme to be immediately put into operation, world-power was not conceived in this sense by any but a few Pan-German fanatics; and even they would have recognised that of course other states, and even other world-powers, would certainly survive the most successful German war, though they would have to submit (for their own good) to Germany's will. Again, did the demand for world-power mean no more than that Germany must have extra-European territories, like Britain or France? She already possessed such territories, though on a smaller scale than her rivals. Did the claim mean, then, that her dominions must be as extensive and populous as (say) those of Britain? Such an aim could only be obtained if she could succeed in overthrowing all her rivals, at once or in succession. And if she did that, she would then become, whatever her intentions, a world-power in the first and all-embracing sense. It is probably true that the German people, and even the extreme Pan-Germans, did not definitely or consciously aim at world-supremacy. But they had in the back of their minds the conviction that this was their ultimate destiny, and in aiming at 'world-power' in a narrower sense, they so defined their end as to make it impossible of achievement unless the complete mastery of Europe (which, as things are, means the mastery of most of the world) could be first attained. Certainly the ruling statesmen of Germany must have been aware of the implications of their doctrine of world-power. They were aware of it in 1914, when they deliberately struck for the mastery of Europe; they must have been aware of it in 1890, when they began to lay numerous plans and projects in all parts of the world, such as were bound to arouse the fears and suspicions of their rivals.

It is necessary to dwell for a little upon these plans and projects of the decade 1890-1900, because they illustrate the nature of the peril which was looming over an unconscious world. It would be an error to suppose that all these schemes were systematically and continuously pursued with the whole strength of the German state. They appealed to different bodies of opinion. Some of them were eagerly taken up for a time, and then allowed to fall into the background, though seldom wholly dropped. But taken as a whole they showed the existence of a restless and insatiable ambition without very clearly defined aims, and an eagerness to make use of every opening for the extension of power, which constituted a very dangerous frame of mind in a nation so strong, industrious, and persistent as the German nation.

In spite of the disappointing results of colonisation in Africa, the German colonial enthusiasts hoped that something suitably grandiose might yet be erected there: if the Belgian Congo could somehow be acquired, and if the Portuguese would agree to sell their large territories on the east and west coasts, a great empire of Tropical Africa might be brought into being. This vision has not been abandoned: it is the theme of many pamphlets published during the course of the war, and if Germany were to be able to impose her own terms, all the peoples of Central Africa might yet hope to have extended to them the blessings of German government as they have been displayed in the Cameroons and in the South-West.