But it was the reign of Charles II. which saw the definite organisation of a clearly conceived imperial policy; in the history of English imperialism there are few periods more important. The chief statesmen and courtiers of the reign, Prince Rupert, Clarendon, Shaftesbury, Albemarle, were all enthusiasts for the imperial idea. They had a special committee of the Privy Council for Trade and Plantations,[4] and appointed John Locke, the ablest political thinker of the age, to be its secretary. They pushed home the struggle against the maritime ascendancy of the Dutch, and fought two Dutch wars; and though the history-books, influenced by the Whig prejudice against Charles II., always treat these wars as humiliating and disgraceful, while they treat the Dutch war of the Commonwealth as just and glorious, the plain fact is that the first Dutch war of Charles II. led to the conquest of the Dutch North American colony of the New Netherlands (1667), and so bridged the gap between the New England and the southern colonies. They engaged in systematic colonisation, founding the new colony of Carolina to the south of Virginia, while out of their Dutch conquests they organised the colonies of New York, New Jersey, and Delaware; and the end of the reign saw the establishment of the interesting and admirably managed Quaker colony of Pennsylvania. They started the Hudson Bay Company, which engaged in the trade in furs to the north of the French colonies. They systematically encouraged the East India Company, which now began to be more prosperous than at any earlier period, and obtained in Bombay its first territorial possession in India.
[4] It was not till 1696, however, that this Board became permanent.
More important, they worked out a new colonial policy, which was to remain, in its main features, the accepted British policy down to the loss of the American colonies in 1782. The theory at the base of this policy was that while the mother-country must be responsible for the defence of all the scattered settlements, which in their weakness were exposed to attack from many sides, in she might reasonably expect to be put in possession of definite trade advantages. Hence the Navigation Act of 1660 provided not only that inter-imperial trade should be carried in English or colonial vessels, but that certain 'enumerated articles,' including some of the most important colonial products, should be sent only to England, so that English merchants should have the profits of selling them to other countries, and the English government the proceeds of duties upon them; and another Act provided that imports to the colonies should only come from, or through, England. In other words, England was to be the commercial entrepot of the whole empire; and the regulation of imperial trade as a whole was to belong to the English government and parliament. To the English government also must necessarily fall the conduct of the relations of the empire as a whole with other powers. This commercial system was not, however, purely one-sided. If the colonies were to send their chief products only to England, they were at the same time to have a monopoly, or a marked advantage, in English markets. Tobacco-growing had been for a time a promising industry in England; it was prohibited in order that it might not compete with the colonial product; and differential duties were levied on the competing products of other countries and their colonies. In short, the new policy was one of Imperial Preference; it aimed at turning the empire into an economic unit, of which England should be the administrative and distributing centre. So far the English policy did not differ in kind from the contemporary colonial policy of other countries, though it left to the colonies a greater freedom of trade (for example, in the 'non-enumerated articles') than was ever allowed by Spain or France, or by the two great trading companies which controlled the foreign possessions of Holland.
But there is one respect in which the authors of this system differed very widely from the colonial statesmen of other countries. Though they were anxious to organise and consolidate the empire on the basis of a trade system, they had no desire or intention of altering its self-governing character, or of discouraging the growth of a healthy diversity of type and method. Every one of the new colonies of this period was provided with the accustomed machinery of representative government: in the case of Carolina, the philosopher, John Locke, was invited to draw up a model constitution, and although his scheme was quite unworkable, the fact that he was asked to make it affords a striking proof of the seriousness with which the problems of colonial government were regarded. In several of the West Indian settlements self-governing institutions were organised during these years. In the Frame of Government which Penn set forth on the foundation of Pennsylvania, in 1682, he laid it down that 'any government is free where the laws rule, and where the people are a party to these rules,' and on this basis proceeded to organise his system. According to this definition all the English colonies were free, and they were almost the only free communities in the world. And though it is true that there was an almost unceasing conflict between the government and the New England colonies, no one who studies the story of these quarrels can fail to see that the demands of the New Englanders were often unreasonable and inconsistent with the maintenance of imperial unity, while the home government was extremely patient and moderate. Above all, almost the most marked feature of the colonial policy of Charles II. was the uniform insistence upon complete religious toleration in the colonies. Every new charter contained a clause securing this vital condition.
It has long been our habit to condemn the old colonial system as it was defined in this period, and to attribute to it the disruption of the empire in the eighteenth century. But the judgment is not a fair one; it is due to those Whig prejudices by which so much of the modern history of England has been distorted. The colonial policy of Shaftesbury and his colleagues was incomparably more enlightened than that of any contemporary government. It was an interesting experiment—the first, perhaps, in modern history—in the reconciliation of unity and freedom. And it was undeniably successful: under it the English colonies grew and throve in a very striking way. Everything, indeed, goes to show that this system was well designed for the needs of a group of colonies which were still in a state of weakness, still gravely under-peopled and undeveloped. Evil results only began to show themselves in the next age, when the colonies were growing stronger and more independent, and when the self-complacent Whigs, instead of revising the system to meet new conditions, actually enlarged and emphasised its most objectionable features.
(c) The Conflict of French and English, 1713-1763
While France and England were defining and developing their sharply contrasted imperial systems, the Dutch had fallen into the background, content with the rich dominion which they had already acquired; and the Spanish and Portuguese empires had both fallen into stagnation. New competitors, indeed, now began to press into the field: the wildly exaggerated notions of the wealth to be made from colonial ventures which led to the frenzied speculations of the early eighteenth century, John Law's schemes, and the South Sea Bubble, induced other powers to try to obtain a share of this wealth; and Austria, Brandenburg, and Denmark made fitful endeavours to become colonising powers. But the enterprises of these states were never of serious importance. The future of the non-European world seemed to depend mainly upon France and England; and it was yet to be determined which of the two systems, centralised autocracy enforcing uniformity, or self-government encouraging variety of type, would prove the more successful and would play the greater part. Two bodies of ideas so sharply contrasted were bound to come into conflict. In the two great wars between England and Louis XIV. (1688-1713), though the questions at issue were primarily European, the conflict inevitably spread to the colonial field; and in the result France was forced to cede in 1713 the province of Acadia (which had twice before been in English hands), the vast basin of Hudson's Bay, and the island of Newfoundland, to which the fishermen of both nations had resorted, though the English had always claimed it. But these were only preliminaries, and the main conflict was fought out during the half-century following the Peace of Utrecht, 1713-63.
During this half-century Britain was under the rule of the Whig oligarchy, which had no clearly conceived ideas on imperial policy. Under the influence of the mercantile class the Whigs increased the severity of the restrictions on colonial trade, and prohibited the rise of industries likely to compete with those of the mother-country. But under the influence of laziness and timidity, and of the desire quieta non movere, they made no attempt seriously to enforce either the new or the old restrictions, and in these circumstances smuggling trade between the New England colonies and the French West Indies, in defiance of the Navigation Act and its companions, grew to such dimensions that any serious interference with it would be felt as a real grievance. The Whigs and their friends later took credit for their neglect. George Grenville, they said, lost the colonies because he read the American dispatches; he would have done much better to leave the dispatches and the colonies alone. But this is a damning apology. If the old colonial system, whose severity, on paper, the Whigs had greatly increased, was no longer workable, it should have been revised; but no Whig showed any sign of a sense that change was necessary. Yet the prevalence of smuggling was not the only proof of the need for change. There was during the period a long succession of disputes between colonial governors and their assemblies, which showed that the restrictions upon their political freedom, as well as those upon their economic freedom, were beginning to irk the colonists; and that self-government was following its universal and inevitable course, and demanding its own fulfilment. But the Whigs made no sort of attempt to consider the question whether the self-government of the colonies could be increased without impairing the unity of the empire. The single device of their statesmanship was—not to read the dispatches. And, in the meanwhile, no evil results followed, because the loyalty of the colonists was ensured by the imminence of the French danger. The mother-country was still responsible for the provision of defence, though she was largely cheated of the commercial advantages which were to have been its recompense.
After 1713 there was a comparatively long interval of peace between Britain and France, but it was occupied by an acute commercial rivalry, in which, on the whole, the French seemed to be getting the upper hand. Their sugar islands in the West Indies were more productive than the British; their traders were rapidly increasing their hold over the central plain of North America, to the alarm of the British colonists; their intrigues kept alive a perpetual unrest in the recently conquered province of Acadia; and away in India, under the spirited direction of Francois Dupleix, their East India Company became a more formidable competitor for the Indian trade than it had hitherto been. Hence the imperial problem presented itself to the statesmen of that generation as a problem of power rather than as a problem of organisation; and the intense rivalry with France dwarfed and obscured the need for a reconsideration of colonial relations. At length this rivalry flamed out into two wars. The first of these was fought, on both sides, in a strangely half-hearted and lackadaisical way. But in the second (the Seven Years' War, 1756-63) the British cause, after two years of disaster, fell under the confident and daring leadership of Pitt, which brought a series of unexampled successes. The French flag was almost swept from the seas. The French settlements in Canada were overrun and conquered. With the fall of Quebec it was determined that the system of self-government, and not that of autocracy, should control the destinies of the North American continent; and Britain emerged in 1763 the supreme colonial power of the world. The problem of power had been settled in her favour; but the problem of organisation remained unsolved. It emerged in an acute and menacing form as soon as the war was over.