"Rubens during his residence at Mantua was so pleased with the Triumph of Julius Cæsar by Mantegna (the large cartoons now at Hampton Court Palace), that he made a free copy of one of them. His love for the fantastic and pompous led him to choose that with the elephants carrying the candelabra; but his ardent imagination, ever directed to the dramatic, could not be contented with this. Instead of a harmless sheep, which, in Mantegna, is walking by the side of the foremost elephant, Rubens has introduced a lion and a lioness, which growl angrily at the elephant. The latter is looking furiously round, and is on the point of striking the lion a blow with his trunk."

That Rubens should have been so specially attracted by Mantegna may seem a little surprising, until we remember that both were lovers and students of classical antiquities—a fact that is often forgotten in recalling only the principal achievements of either. But it is important to know what sort of foundations underlie the most splendid erections if we wish to understand how they came into existence and what their place is in the history of the arts. A glance through Lemprière's Dictionary may furnish a modern Academician with a subject for a popular picture,—but that is stucco rather than foundation. The roots of tall trees go deep. Rubens when he was in Rome studied the antiquities of the place with the utmost diligence and zeal, as is evidenced by a book published by his brother Philip in 1608.

It was in the autumn of this year that he received the news, when at Genoa, of his mother's illness, which induced him to return to Antwerp forthwith. On his arrival he found she had died before the messenger had reached Genoa.

After four months of mourning he was ready to return to Flanders; his sojourn of eight years in Italy had so far influenced him that he might have remained there indefinitely had it not been for the Archduke and the Infanta pressing him to remain at Brussels and attach himself to their Court. Another circumstance may possibly have weighed with him; for within a year we find him married to Elizabeth Brant, the daughter of a magistrate of Antwerp, and it was not at Brussels, but at Antwerp, that he took up his quarters. Here he proceeded to build a wonderful house—said to have cost him 60,000 florins—after designs of his own in the Italian style, which he filled with the treasures he had collected in Italy.

Rubens's first pictures were nearly all of them religious subjects. Before he went to Italy he had painted an Adoration of the Kings, a Holy Trinity, and the Dead Christ in the Arms of God the Father, which was engraved by Bolswert. When Vincenzio sent him to Rome to copy pictures there for him, he found time to execute a commission which he received from the Archduke Albert to paint three pictures for the Church of Santa Croce di Gerusalamme, namely, the Crowning with Thorns, the Crucifixion, and the Finding of the Cross. A year later—after returning from a journey to Madrid—he painted the altar-piece for the Church of Santa Maria in Vallicella, in which the influence of Paul Veronese is conspicuous. At Genoa, he painted the Circumcision and S. Ignatius for the church of the Jesuits.

One of the first pictures which he painted on his return to Antwerp was an altar-piece for the private chapel of the Archduke Albert, of the Holy Family. This picture was so much admired that the members of the fraternity of S. Ildefonso, at the head of which was the Archduke Albert, commissioned him to paint an altar-piece for the Chapel of the Order of S. James near Brussels. This picture, which is now at Vienna, represents the Virgin enthroned, surrounded by four female saints, putting the Cloak of the Order on the shoulders of S. Ildefonso. On the wings are the portraits of the Archduke and Isabella, with their patron saints.

Thus we find that, like the earliest painters in his own country as well as in Italy, the beginning of Rubens's art was under the influence of the Church. Further, we find that the most celebrated work of his earlier period, the Descent from the Cross, in the cathedral at Antwerp, was undertaken in circumstances which abundantly show how thoroughly he was imbued with the principles of the religion he professed. The story is that when preparing the foundations of his new house he had unwittingly trespassed upon a piece of ground belonging to the Company of Arquebusiers at Antwerp. A lawsuit was threatened, and Rubens, with all the vivacity of his nature, prepared measures of resistance. But when his friend Rockox, a lawyer, had proved him that he was in the wrong, he immediately drew back, and offered to paint a picture by way of compensation. The offer was accepted, and the Arquebusiers asked for a representation of their patron, S. Christopher, to be placed in his chapel in the cathedral. In the magnificent spirit which always distinguished the man, he presented to his adversaries not merely the figure of the great Saint, but an elaborate and significant illustration of his name (Christ-bearer). Thus, in the centre, the disciples are lifting the Saviour from the Cross; in the wings the Visitation—S. Simeon with Christ in his arms, S. Christopher with Christ on his shoulders, and an old hermit bearing a light.

Among the earlier examples of secular pictures one of the most famous is the portrait of himself and his bride, which is now in the Munich Gallery. This was painted in 1609, when Rubens was over thirty years old.

In 1627 Rubens went to Madrid on a diplomatic errand, but still as a painter, as we shall see when discussing his relations with Velasquez.

Towards the end of the year 1629 he was sent on another diplomatic mission, this time to England. The choice of an ambassador could not have fallen on anyone better calculated to suit the personal character of Charles I., who was a passionate lover of art and easily captivated by men of cultivated intellect and refined manners. Rubens therefore, in whom the most admirable and attractive qualities were united to the rarest genius as an artist, soon succeeded in winning the attention and regard of the king. At Paris, too, Rubens had made friends with Buckingham, who had purchased his whole collection of statues, paintings, and other works of art for about ten thousand pounds.