WAR EXPEDITIONS.
When a chief desires to organize a war-party, he provides himself with a long pole, attaches a red flag to the end of it, and trims the top with eagle feathers. He then mounts his horse in his war-costume, and rides around through the camp singing the war-song. Those who are disposed to join the expedition mount their horses and fall into the procession; after parading about for a time, all dismount, and the war-dance is performed. This ceremony is continued from day to day until a sufficient number of volunteers are found to accomplish the objects desired, when they set out for the theatre of their intended exploits.
As they proceed upon their expedition, it sometimes happens that the chief with whom it originated, and who invariably assumes the command, becomes discouraged at not finding an opportunity of displaying his warlike abilities, and abandons the enterprise; in which event, if others of the party desire to proceed farther, they select another leader and push on, and thus so long as any one of the party holds out.
A war-party is sometimes absent for a great length of time, and for days, weeks, and months their friends at home anxiously await their return, until, suddenly, from afar, the shrill war-cry of an avant courier is heard proclaiming the approach of the victorious warriors. The camp is in an instant alive with excitement and commotion. Men, women, and children swarm out to meet the advancing party. Their white horses are painted and decked out in the most fantastic style, and led in advance of the triumphal procession; and, as they pass around through the village, the old women set up a most unearthly howl of exultation, after which the scalp-dance is performed with all the pomp and display their limited resources admit of, the warriors having their faces painted black.
When, on the other hand, the expedition terminates disastrously by the loss of some of the party in battle, the relatives of the deceased cut off their own hair, and the tails and manes of their horses, as symbols of mourning, and howl and cry for a long time.
In 1854 I saw the widow of a former chief of the Southern Comanches, whose husband had been dead about three years, yet she continued her mourning tribute to his memory by crying daily for him and refusing all offers to marry again.
The prairie warrior is occasionally seen with the rifle in his hand, but his favorite arm is the bow, the use of which is taught him at an early age. By constant practice he acquires a skill in archery that renders him no less formidable in war than successful in the chase. Their bows are usually made of the tough and elastic wood of the "bois d'are," strengthened and re-enforced with sinews of the deer wrapped firmly around, and strung with a cord of the same material. They are from three to four feet long. The arrows, which are carried in a quiver upon the back, are about twenty inches long, of flexible wood, with a triangular iron point at one end, and at the other two feathers intersecting at right angles.
At short distances (about fifty yards), the bow, in the hands of the Indian, is effective, and in close proximity with the buffalo throws the arrow entirely through his huge carcass. In using this weapon the warrior protects himself from the missiles of his enemy with a shield made of two thicknesses of undressed buffalo hide filled in with hair.
The Comanches, Sioux, and other prairie tribes make their attacks upon the open prairies. Trusting to their wonderful skill in equitation and horsemanship, they ride around their enemies with their bodies thrown upon the opposite side of the horse, and discharge their arrows in rapid succession while at full speed; they will not, however, often venture near an enemy who occupies a defensive position. If, therefore, a small party be in danger of an attack from a large force of Indians, they should seek the cover of timber or a park of wagons, or, in the absence of these, rocks or holes in the prairie which afford good cover.
Attempts to stampede animals are often made when parties first arrive in camp, and when every one's attention is preoccupied in the arrangements therewith connected. In a country infested by hostile Indians, the ground in the vicinity of which it is proposed to encamp should be cautiously examined for tracks and other Indian signs by making a circuit around the locality previous to unharnessing the animals.