I would set downe two or thrée more of the like instruments passed from that see vnto the like end, but this shall suffice, being lesse common than the other, which are to be had more plentifullie.
As for our churches themselues, belles, and times of morning and euening praier, remaine as in times past, sauing that all images, shrines, tabernacles, roodlofts, and monuments of idolatrie are remooued, taken downe, and defaced; onelie the stories in glasse windowes excepted, which for want of sufficient store of new stuffe, and by reason of extreame charge that should grow by the alteration of the same into white panes throughout the realme, are not altogither abolished in most places at once, but by little and little suffered to decaie, that white glasse may be prouided and set vp in their roomes. Finallie, whereas there was woont to be a great partition betwéene the quire and the bodie of the church; now it is either verie small or none at all: and to saie the truth altogither needlesse, sith the minister saith his seruice commonlie in the bodie of the church, with his face toward the people, in a little tabernacle of wainscot prouided for the purpose: by which means the ignorant doo not onelie learne diuerse of the psalmes and vsuall praiers by heart, but also such as can read, doo praie togither with him: so that the whole congregation at one instant powre out their petitions vnto the liuing God, for the whole estate of his church in most earnest and feruent manner. Our holie and festiuall daies are verie well reduced also vnto a lesse number; for whereas (not long since) we had vnder the pope foure score and fiftéene, called festiuall, and thirtie Profesti, beside the sundaies, they are all brought vnto seauen and twentie: and with them the superfluous numbers of idle waks, guilds, fraternities, church-ales, helpe-ales, and soule-ales, called also dirge-ales, with the heathnish rioting at bride-ales, are well diminished and laid aside. And no great matter were it if the feasts of all our apostles, euangelists, and martyrs, with that of all saincts, were brought to the holie daies that follow vpon Christmasse, Easter, and Whitsuntide; and those of the virgine Marie, with the rest vtterlie remooued from the calendars, as neither necessarie nor commendable in a reformed church.
Apparell. The apparell in like sort of our clergie men is comlie, & in truth, more decent than euer it was in the popish church: before the vniuersities bound their graduats vnto a stable attire, afterward vsurped also euen by the blind sir Johns. For if you peruse well my chronologie insuing, you shall find, that they went either in diuerse colors like plaiers, or in garments of light hew, as yellow, red, greene, &c: with their shooes piked, their haire crisped, their girdles armed with siluer; their shooes, spurres, bridles, &c: buckled with like mettall: their apparell (for the most part) of silke, and richlie furred; their cappes laced and butned with gold: so that to méet a priest in those daies, was to behold a peacocke that spreadeth his taile when he danseth before the henne: which now (I saie) is well reformed. Touching Hospitalitie. hospitalitie, there was neuer anie greater vsed in England, sith by reason that mariage is permitted to him that will choose that kind of life, their meat and drinke is more orderlie and frugallie dressed; their furniture of houshold more conuenient, and better looked vnto; and the poore oftener fed generallie than heretofore they haue béene, when onlie a few bishops, and double or treble beneficed men did make good cheere at Christmasse onelie, or otherwise kept great houses for the interteinment of the rich, which did often see and visit them. It is thought much peraduenture, that some bishops, &c: in our time doo come short of the ancient gluttonie and prodigalitie of their predecessors: but to such as doo consider of the curtailing of their liuings, or excessiue prices whervnto things are growen, and how their course is limited by law, and estate looked into on euery side, the cause of their so dooing is well inough perceiued. This also offendeth manie, that they should after their deaths leaue their substances to their wiues and children: wheras they consider not, that in old time such as had no lemans nor bastards (verie few were there God wot of this sort) did leaue their goods and possessions to their brethren and kinsfolks, whereby (as I can shew by good record) manie houses of gentilitie haue growen and béene erected. If in anie age some one of them did found a college, almeshouse, or schoole, if you looke vnto these our times, you shall see no fewer déeds of charitie doone, nor better grounded vpon the Mariage. right stub of pietie than before. If you saie that their wiues be fond, after the deceasse of their husbands, and bestow themselues not so aduisedlie as their calling requireth, which God knoweth these curious surueiors make small accompt of in truth, further than thereby to gather matter of reprehension: I beséech you then to looke into all states of the laitie, & tell me whether some duchesses, countesses, barons, or knights wiues, doo not fullie so often offend in the like as they: for Eue will be Eue though Adam would saie naie. Not a few also find fault Thred-bare gownes from whence they come. with our thred-bare gowns, as if not our patrones but our wiues were causes of our wo. But if it were knowne to all, that I know to haue beene performed of late in Essex, where a minister taking a benefice (of lesse than twentie pounds in the Quéenes bookes so farre as I remember) was inforced to paie to his patrone, twentie quarters of otes, ten quarters of wheat, and sixtéene yéerelie of barleie, which he called hawkes meat; and another left the like in farme to his patrone for ten pounds by the yéere, which is well woorth fortie at the least, the cause of our thred-bare gownes would easilie appeere, for such patrons doo scrape the wooll from our clokes. Wherfore I may well saie, that such a thred-bare minister is either an ill man, or hath an ill patrone, or both: and when such cookes & cobling shifters shall be remooued and weeded out of the ministerie, I doubt not but our patrons will prooue better men, and be reformed whether they will or not, or else the single minded bishops shall sée the liuing bestowed vpon such as doo deserue it. When the Pragmatike sanction tooke place first in France, it was supposed that these enormities should vtterlie haue ceased: but when the elections of bishops came once into the hands of the canons and spirituall men, it grew to be farre worse. For they also within a while waxing couetous, by their owne experience learned aforehand, raised the markets, and sought after new gaines by the gifts of the greatest liuings in that countrie, wherein (as Machiauell writeth) Number of churches in France. are eightéene archbishoprikes, one hundred fortie and sixe bishoprikes, 740 abbies, eleuen vniuersities, 1000700 stéeples (if his report be sound.) Some are of the opinion, that if sufficient men in euerie towne might be sent for from the vniuersities, this mischiefe would soone be remedied; but I am cleane of another mind. For when I consider wherevnto the gifts of felowships in some places are growen: the profit that ariseth at sundrie elections of scholars out of Pretie packing. grammar schooles, to the posers, schoolemasters, and preferrers of them to our vniuersities, the gifts of a great number of almeshouses builded for the maimed and impotent souldiors, by princes and good men heretofore mooued with a pittifull consideration of the poore distressed: how rewards, pensions, and annuities also doo reigne in other cases, wherby the giuer is brought somtimes into extreame miserie, & that not so much as the roome of a common souldior is not obteined oftentimes, without a What will you giue me? I am brought into such a mistrust of the sequele of this deuise, that I dare pronounce (almost for certeine) that if Homer were now aliue, it should be said to him:
"Túque licèt venias musis comitatus Homere,
Si nihil attuleris ibis Homere foras."
More I could saie, and more I would saie of these and other things, were it not that in mine owne iudgement I haue said inough alreadie for the aduertisement of such as be wise. Neuerthelesse, before I finish this chapter, I will adde a word or two (so brieflie as I can) of the old estate of cathedrall churches, which I haue collected togither here and there among the writers, and whereby it shall easilie be seene what they were, and how neere the gouernment of ours doo in these daies approch vnto them, for that there is an irreconciliable ods betwéene them and those of the papists, I hope there is no learned man indéed, but will acknowlege and yéeld vnto it.
Old estate of cathedrall churches. We find therefore in the time of the primitiue church, that there was in euerie see or iurisdiction one schoole at the least, whereinto such as were catechistes in christian religion did resort. And hereof as we may find great testimonie for Alexandria, Antioch, Rome, and Hierusalem; so no small notice is left of the like in the inferior sort, if the names of such as taught in them be called to mind, & the histories well read which make report of the same. These schooles were vnder the iurisdiction of the bishops, and from thence did they & the rest of the elders choose out such as were the ripest scholars, and willing to serue in the ministerie, whome they placed also in their cathedrall churches, there not onelie to be further instructed in the knowledge of the word, but also to invre them to the deliuerie of the same vnto the people in sound maner, to minister the sacraments, to visit the sicke and brethren imprisoned, and to performe such other duties as then belonged to their charges. The bishop himselfe and elders of the church were also hearers and examiners of their doctrine, and being in processe of time found meet workmen for the lords haruest, they were forthwith sent abrode (after imposition of hands, and praier generallie made for their good proceeding) to some place or other then destitute of hir pastor, and other taken from the schoole also placed in their roomes. What number of such clerks belonged now and then to some one sée, the chronologie following shall easilie declare: and in like sort what officers, widowes, and other persons were dailie mainteined in those seasons by the offerings and oblations of the faithfull, it is incredible to be reported, if we compare the same with the decaies and ablations séene and practised at this present. But what is that in all the world which auarice and negligence will not corrupt and impaire? And as this is a paterne of the estate of the cathedrall churches in those times, so I wish that the like order of gouernment might once againe be restored vnto the same, which may be doone with ease, sith the schooles are alreadie builded in euerie diocesse, the vniuersities, places of their preferment vnto further knowledge, and the cathedrall churches great inough to receiue so manie as shall come from thence to be instructed vnto doctrine. But one hinderance of this is alreadie and more & more to be looked for (beside the plucking and snatching commonlie séene from such houses and the church) and that is, the generall contempt of the ministerie, and small consideration of their former paines taken, whereby lesse and lesse hope of competent maintenance by preaching the word is likelie to insue. Wherefore the greatest part of the more excellent wits choose rather to imploy their studies vnto physike and the lawes, vtterlie giuing ouer the studie of the scriptures, for feare least they should in time not get their bread by the same. By this meanes also the stalles in their quéeres would be better filled, which now (for the most part) are emptie, and prebends should be prebends indéed, there to liue till they were preferred to some ecclesiasticall function, and then other men chosen to succéed them in their roomes, whereas now prebends are but superfluous additaments vnto former excesses, & perpetuall commodities vnto the owners, which before time were but temporall (as I haue said before.) But as I haue good leisure to wish for these things: so it shall be a longer time before it will be brought to passe. Neuerthelesse, as I will praie for a reformation in this behalfe, so will I here conclude this my discourse of the estate of our churches, and go in hand with the limits and bounds of our seuerall sées, in such order as they shall come vnto my present remembrance.
OF THE NUMBER OF BISHOPRIKES AND THEIR SEUERALL CIRCUITS.
CHAP. II.
Hauing alreadie spoken generally of the state of our church, now will I touch the sées seuerallie, saieng so much of ech of them as shall be conuenient for the time, and not onelie out of the ancient, but also the later writers, and somewhat of mine owne experience, beginning first with the sée of Canturburie, as the most notable, whose archbishop is the primat of all this land for ecclesiasticall iurisdiction, and most accompted of commonlie, bicause he is néerer to the prince, and readie at euerie call.
Canturburie. The iurisdiction of Canturburie therefore, erected first by Augustine the moonke, in the time of Ethelbert king of Kent, if you haue respect to hir prouinciall regiment, extendeth it selfe ouer all the south and west parts of this Iland, and Ireland, as I haue noted in the chapter precedent, and few shires there are wherein the archbishop hath not some peculiars. But if you regard the same onelie that was and is proper vnto his see, from the beginning, it reacheth but ouer one parcell of Kent, which Rudburne calleth Cantwarland, the iurisdiction of Rochester including the rest: so that in this one countie the greatest archbishoprike and the least bishoprike of all are linked in togither. That of Canturburie hath vnder it one archdeaconrie, who hath iurisdiction ouer eleauen deanries or a hundred sixtie one parish churches; & in the popish time in sted of the 3093 pounds, eighteene shillings, halfepenie, farthing, which it now paieth vnto hir maiestie, vnder the name of first frutes, there went out of this see to Rome, at euerie alienation 10000 ducates or florens, beside 5000 that the new elect did vsuallie paie for his pall, each ducat being then worth an English crowne or thereabout, as I haue béene informed.