Chronicles (1 of 6): The Description of Britaine

by Raphael Holinshed; William Harrison; John Hooker

Bannerets. There is yet an other order of knights in England called knights Bannerets, who are made in the field with the ceremonie of cutting awaie the point of his penant of armes, and making it as it were a banner, so that being before but a bacheler knight, he is now of an higher degree, and allowed to displaie his armes in a banner, as barrons doo. Howbeit these knights are neuer made but in the warres, the kings standard being vnfolded.

Esquire. Esquire (which we call commonlie squire) is a French word, and so much in Latine as Scutiger vel armiger, and such are all those which beare armes, or armoires, testimonies of their race from whence they be descended. They were at the first costerels or bearers of the armes of barons, or knights, & thereby being instructed in martiall knowledge, had that name for a dignitie giuen to distinguish them from common souldiers called Gregarij milites when they were togither in the field.

Gentlemen. Gentlemen be those whome their race and bloud, or at the least their vertues doo make noble and knowne. The Latines call them Nobiles & generosos, as the French do Nobles or Gentlehommes. The etymologie of the name expoundeth the efficacie of the word: for as Gens in Latine betokeneth the race and surname: so the Romans had Cornelios, Sergios, Appios, Curios, Papyrios, Scipiones, Fabios, Æmilios, Iulios, Brutos, &c: of which, who were Agnati, and therefore kept the name, were also called Gentiles, gentlemen of that or that house and race.

Moreouer as the king dooth dubbe knights, and createth the barons and higher degrees, so gentlemen whose ancestors are not knowen to come in with William duke of Normandie (for of the Saxon races yet remaining we now make none accompt, much lesse of the British issue) doo take their beginning in England, after this maner in our times. Who soeuer studieth Lawiers students in vniuersities.
Physicians.
Capteins. the lawes of the realme, who so abideth in the vniuersitie giuing his mind to his booke, or professeth physicke and the liberall sciences, or beside his seruice in the roome of a capteine in the warres, or good counsell giuen at home, whereby his common-wealth is benefited, can liue without manuell labour, and thereto is able and will beare the port, charge, and countenance of a gentleman, he shall for monie haue a cote and armes bestowed vpon him by heralds (who in the charter of the same doo of custome pretend antiquitie and seruice, and manie gaie things) and therevnto being made so good cheape be called master, which is the title that men giue to esquiers and gentlemen, and reputed for a gentleman euer after. Which is so much the lesse to be disalowed of, for that the prince dooth loose nothing by it, the gentleman being so much subiect to taxes and publike paiments as is the yeoman or husbandman, which he likewise dooth beare the gladlier for the sauing of his reputation. Being called also to the warres (for with the gouernment of the common-wealth he medleth litle) what soeuer it cost him, he will both arraie & arme himselfe accordinglie, and shew the more manly courage, and all the tokens of the person which he representeth. No man hath hurt by it but himselfe, who peraduenture will go in wider buskens than his legs will beare, or as our prouerbe saith, now and then beare a bigger saile than his boat is able to susteine.

Certes the making of new gentlemen bred great strife sometimes amongst the Romans, I meane when those which were Noui homines, were more allowed of for their vertues newlie séene and shewed, than the old smell of ancient race, latelie defaced by the cowardise & euill life of their nephues & defendants* could make the other to be. But as enuie hath no * Sic.—qu. dependants? affinitie with iustice and equitie, so it forceth not what language the malicious doo giue out, against such as are exalted for their wisdomes. This neuerthelesse is generallie to be reprehended in all estates of gentilitie, and which in short time will turne to the great ruine of our countrie, and that is the vsuall sending of noblemens & meane gentlemens sonnes into Italie, from whence they bring home nothing but meere atheisme, infidelitie, vicious conuersation, & ambitious and proud behauiour, wherby it commeth to passe that they returne far worsse men than they went out. A gentleman at this present is newlie come out of Italie, who went thither an earnest protestant, but comming home he could saie after this maner: Faith & truth is to be kept, where no losse or hinderance of a further purpose is susteined by holding of the same; and forgiuenesse onelie to be shewed when full reuenge is made. Another no lesse forward than he, at his returne from thence could ad thus much; He is a foole that maketh accompt of any religion, but more foole that will loose anie part of his wealth, or will come in trouble for constant leaning to anie: but if he yéeld to loose his life for his possession, he is stark mad, and worthie to be taken for most foole of all the rest. This gaie bootie gate these gentlemen by going into Italie, and hereby a man may see what fruit is afterward to be looked for where such blossoms doo appéere. I care not (saith a third) what you talke to me of God, so as I may haue the prince & the lawes of the realme on my side. Such men as this last, are easilie knowen; for they haue learned in Italie, to go vp and downe also in England, with pages at their héeles finelie apparelled, whose face and countenance shall be such as sheweth the master not to be blind in his choise. But least I should offend too much, I passe ouer to saie anie more of these Italionates and their demeanor, which alas is too open and manifest to the world, and yet not called into question.

Citizens and burgesses. Citizens and burgesses haue next place to gentlemen, who be those that are free within the cities, and are of some likelie substance to beare office in the same. But these citizens or burgesses are to serue the commonwealth in their cities and boroughs, or in corporat townes where they dwell. And in the common assemblie of the realme wherein our lawes are made, for in the counties they beare but little swaie (which assemblie is called the high court of parlement) the ancient cities appoint foure, and the boroughs two burgesses to haue voices in it, and giue their consent or dissent vnto such things as passe or staie there in the name of the citie or borow, for which they are appointed.

Merchants. In this place also are our merchants to be installed, as amongst the citizens (although they often change estate with gentlemen, as gentlemen doo with them, by a mutuall conuersion of the one into the other) whose number is so increased in these our daies, that their onelie maintenance is the cause of the exceeding prices of forreine wares, which otherwise when euerie nation was permitted to bring in hir owne commodities, were farre better cheape and more plentifullie to be had. Of the want of our commodities here at home, by their great transportation of them into other countries, I speake not, sith the matter will easilie bewraie it selfe. Certes among the Lacedemonians it was found out, that great numbers of merchants were nothing to the furtherance of the state of the commonwealth: wherefore it is to be wished that the huge heape of them were somewhat restreined, as also of our lawiers, so should the rest liue more easilie vpon their owne, and few honest chapmen be brought to decaie, by breaking of the bankerupt. I doo not denie but that the nauie of the land is in part mainteined by their traffike, and so are the high prices of wares kept vp now they haue gotten the onelie sale of things, vpon pretense of better furtherance of the common-wealth into their owne hands: whereas in times past when the strange bottoms were suffered to come in, we had sugar for foure pence the pound, that now at the writing of this treatise is well worth halfe a crowne, raisons or corints for a penie that now are holden at six pence, and sometime at eight pence and ten pence the pound: nutmegs at two pence halfe penie the ounce: ginger at a penie an ounce, prunes at halfe penie farding: great raisons three pound for a penie, cinamon at foure pence the ounce, cloues at two pence, and pepper at twelue, and sixteene pence the pound. Whereby we may sée the sequele of things not alwaies but verie seldome to be such as is pretended in the beginning. The wares that they carrie out of the realme, are for the most part brode clothes and carsies of all colours, likewise cottons, fréeses, rugs, tin, wooll, our best béere, baies, bustian, mockadoes tufted and plaine, rash, lead, fells, &c: which being shipped at sundrie ports of our coasts, are borne from thence into all quarters of the world, and there either exchanged for other wares or readie monie: to the great gaine and commoditie of our merchants. And whereas in times past their cheefe trade was into Spaine, Portingall, France, Flanders, Danske, Norwaie, Scotland, and Iseland onelie: now in these daies, as men not contented with these iournies, they haue sought out the east and west Indies, and made now and then suspicious voiages not onelie vnto the Canaries, and new Spaine, but likewise into Cathaia, Moscouia, Tartaria, and the regions thereabout, from whence (as they saie) they bring home great commodities. But alas I sée not by all their trauell that the prices of things are anie whit abated. Certes this enormitie (for so I doo accompt of it) was sufficientlie prouided for, An. 9 Edward 3. by a noble estatute made in that behalfe, but vpon what occasion the generall execution thereof is staied or not called on, in good sooth I cannot tell. This onelie I know, that euerie function and seuerall vocation striueth with other, which of them should haue all the water of commoditie run into hir owne cesterne.

Yeomen. Yeomen are those, which by our law are called Legales homines, free men borne English, and may dispend of their owne free land in yearelie reuenue, to the summe of fortie shillings sterling, or six pounds as monie goeth in our times. Some are of the opinion by Cap. 2. Rich. 2. an. 20. that they are the same which the French men call varlets, but as that phrase is vsed in my time it is farre vnlikelie to be so. The truth is that the word is deriued from the Saxon terme Zeoman or Geoman, which signifieth (as I haue read) a settled or staid man, such I meane as being maried and of some yeares, betaketh himselfe to staie in the place of his abode for the better maintenance of himselfe and his familie, whereof the single sort haue no regard, but are likelie to be still fleeting now hither now thither, which argueth want of stabilitie in determination and resolution of iudgement, for the execution of things of anie importance. This sort of people haue a certeine preheminence, and more estimation than labourers & the common sort of artificers, & these commonlie liue wealthilie, kéepe good houses, and trauell to get riches. They are also for the most part farmers to gentlemen (in old time called Pagani, & opponuntur militibus, and therfore Persius calleth himselfe Semipaganus) or at the leastwise artificers, & with grasing, frequenting of markets, and kéeping of seruants (not idle seruants as the gentlemen doo, but such as get both their owne and part of their masters liuing) do come to great welth, in somuch that manie of them are able and doo buie the lands of vnthriftie gentlemen, and often setting their sonnes to the schooles, to the vniuersities, and to the Ins of the court; or otherwise leauing them sufficient lands wherevpon they may liue without labour, doo make them by those meanes to become gentlemen: these were they that in times past made all France afraid. And albeit they be not called master as gentlemen are, or sir as to knights apperteineth, but onelie Iohn and Thomas, &c: yet haue they beene found to haue doone verie good seruice: and the kings of Englishmen on foot and Frenchmen on horssebacke best. England in foughten battels, were woont to remaine among them (who were their footmen) as the French kings did amongst their horssemen: the prince thereby shewing where his chiefe strength did consist.

Capite censi or Proletarij. The fourth and last sort of people in England are daie labourers, poore husbandmen, and some retailers (which haue no frée land) copie holders, and all artificers, as tailers, shomakers, No slaues nor bondmen in England. carpenters, brickmakers, masons, &c. As for slaues and bondmen we haue none, naie such is the priuilege of our countrie by the especiall grace of God, and bountie of our princes, that if anie come hither from other realms, so soone as they set foot on land they become so frée of condition as their masters, whereby all note of seruile bondage is vtterlie remooued from them, wherein we resemble (not the Germans who had slaues also, though such as in respect of the slaues of other countries might well be reputed frée, but) the old Indians and the Taprobanes, who supposed it a great iniurie to nature to make or suffer them to be bond, whome she in hir woonted course dooth product and bring foorth frée. This fourth and last sort of people therefore haue neither voice nor authoritie in the common wealth, but are to be ruled, and not to rule other: yet they are not altogither neglected, for in cities and corporat townes, for default of yeomen they are faine to make up their inquests of such maner of people. And in villages they are commonlie made churchwardens, sidemen, aleconners, now and then constables, and manie times inioie the name of hedboroughes. Vnto this sort also may our great swarmes of idle seruing men be referred, of whome there runneth a prouerbe; Yoong seruing men old beggers, bicause seruice is none heritage. These men are profitable to none, for if their condition be well perused, they are enimies to their masters, to their freends, and to themselues: for by them oftentimes their masters are incouraged vnto vnlawfull exactions of their tenants, their fréends brought vnto pouertie by their rents inhanced, and they themselues brought to confusion by their owne prodigalitie and errors, as men that hauing not wherewith of their owne to mainteine their excesses, doo search in high waies, budgets, cofers, males, and stables, which way to supplie their wants. How diuerse of them also coueting to beare an high saile doo insinuate themselues with yoong gentlemen and noble men newlie come to their lands, the case is too much apparant, whereby the good natures of the parties are not onelie a little impaired, but also their liuelihoods and reuenues so wasted and consumed, that if at all yet not in manie yeares they shall be able to recouer themselues. It were verie good therefore that the superfluous heapes of them were in part diminished. And sith necessitie inforceth to haue some, yet let wisdome moderate their numbers, so shall their masters be rid of vnnecessarie charge, and the common wealth of manie théeues. No nation cherisheth such store of them as we doo here in England, in hope of which maintenance manie giue themselues to idlenesse, that otherwise would be brought to labour, and liue in order like subiects. Of their whoredomes I will not speake anie thing at all, more than of their swearing, yet is it found that some of them doo make the first a cheefe piller of their building, consuming not onelie the goods but also the health & welfare of manie honest gentlemen, citizens, wealthie yeomen, &c: by such vnlawfull dealings. But how farre haue I waded in this point, or how farre may I saile in such a large sea? I will therefore now staie to speake anie more of those kind of men. In returning therefore to my matter, this furthermore among other things I haue to saie of our husbandmen and artificers, that they were neuer so excellent in their trades as at this present. But as the workemanship of the later sort was neuer more fine and curious to the eie, so was it neuer lesse strong and substantiall for continuance and benefit of the buiers. Neither is there anie thing that hurteth the common sort of our artificers more than hast, and a barbarous or slauish desire to turne the penie, and by ridding their worke to make spéedie vtterance of their wares: which inforceth them to bungle vp and dispatch manie things they care not how so they be out of their hands, whereby the buier is often sore defrauded, and findeth to his cost, that hast maketh wast, according to the prouerbe.

Oh how manie trades and handicrafts are now in England, whereof the common wealth hath no néed? How manie néedfull commodities haue we which are perfected with great cost, &c: and yet may with farre more ease and lesse cost be prouided from other countries if we could vse the meanes. I will not speake of iron, glasse, and such like, which spoile much wood, and yet are brought from other countries better chéepe than we can make them here at home, I could exemplifie also in manie other. But to leaue these things and procéed with our purpose, and herein (as occasion serueth) generallie by waie of conclusion to speake of the common-wealth of England, I find that it is gouerned and mainteined by three sorts of persons.