Of late also a mile from Cumbremere abbaie a peece of an hill did sinke, and in the same pit rose a spring of salt water, where the abbat began to make salt; but the men of the citie compounded with the abbat & couent that there should be none made there, whereby the pit was suffered to go to losse. And although it yéelded salt water still of it selfe, yet it was spoiled at the last and filled vp with filth. The Wich men vse the cōmoditie of their salt springs in drawing and decocting the water of them onlie by six moneths in the yeare, that is, from Midsummer to Christmas, as (I gesse) to mainteine the price of salt, or for sauing of wood, which I thinke to be their principall reason. For making of salt is a great and notable destruction of wood, and shall be greater hereafter, except some prouision be made for the better increase of firing. The lacke of wood also is alreadie perceiued in places néere the Wich, for whereas they vsed to buie and take their wood neere vnto their occupiengs, those woonted springs are now decaied, and they be inforced to seeke their wood so far as Worcester towne, and all the parts about Brenisgraue, Alchirch, and Alcester. I asked a salter how much wood he supposed yearelie to be spent at these fornaces? and he answered that by estimation there was consumed about six thousand load, and it was round pole wood for the most, which is easie to be cleft, and handsomelie riuen in péeces. The people that are about the fornaces are verie ill coloured, and the iust rate of euerie fornace is to make foure loads of salt yearelie, and to euerie load goeth fiue or six quarters as they make their accounts. If the fornace men make more in one fornace than foure loads, it is (as it is said) imploied to their owne auaile. And thus much hath Leland left in memorie of our white salt, who in an other booke, not now in my hands, hath touched the making also of baie salt in some part of our countrie. But sith that booke is deliuered againe to the owner, the tractation of baie salt can not be framed in anie order, bicause my memorie will not serue to shew the true maner and the place. It shall suffice therfore to haue giuen such notice of it, to the end the reader may know that aswell the baie as white are wrought and made in England, and more white also vpon the west coast toward Scotland, in Essex and else where, out of the salt water betwéene Wire and Cokermouth, which commonlie is of like price with our wheat. Finallie, hauing thus intermedled our artificiall salt with our minerals, let vs giue ouer, and go in hand with such mettals as are growing here in England.
OF OUR ACCOMPT OF TIME & HIR PARTS.
CHAP. XIV.
As Libra is As or Assis to the Romans for their weight, and the foot in standard measure: so in our accompt of the parts of time, we take the daie consisting of foure and twentie houres, to be the greatest of the least, and least of the greatest, whereby we keepe our reckoning: for of the houre (to saie the truth) the most ancient Romans, Greeks, nor Hebrues had anie vse; sith they reckoned by watches: and whereof also Censorinus cap. 19. sheweth a reason wherefore they were neglected. For my part I doo not sée anie great difference vsed in the obseruation of time & hir parts, betwéene our owne & any other forren nation, wherfore I shall not néed to stand long on this matter. Howbeit to the end our exact order herein shall appéere vnto all men, I will set downe some short rehearsall thereof, and that in so briefe manner as vnto me is possible. As for our astronomicall practises, I meane not to meddle with them, sith their course is vniformelie obserued, ouer all. Our common order therefore is to begin at the minut, which conteineth 1/60 part of an houre, as at the smallest part of time knowne vnto the people, notwithstanding that in most places they descend no lower than the halfe quarter or quarter of the houre; and from whence they procéed vnto the houre, to wit, the foure and twentith part of that which we call the common and naturall daie, which dooth begin at midnight, and is obserued continuallie by clockes, dialles, and astronomicall instruments of all sorts. The artificiall varietie of which kind of ware is so great here in England, as no place else (in mine opinion) can be comparable therein to this Ile. I will not speake of the cost bestowed vpon them in perle and stone, neither of the valure of mettall, whereof they haue béene made, as gold, siluer, &c: and almost no abbeie or religious house without some of them. This onelie shall suffice to note here (as by the waie) that as antiquitie hath delighted in these things, so in our time pompe and excesse spendeth all, and nothing is regarded that bringeth in no bread. Of vnequall or temporall houres or daies, our nation hath no regard, and therefore to shew their quantities, differences, and diuisions, into the greater and the lesser, (whereof the later conteineth one vnequall houre, or the rising of halfe a signe, the other of a whole signe, which is in two houres space, wherof Marke seemth to speake cap. 15 c 25, as the rest of the euangelists (yea and he also ibid. vers. 33) doo of the other, Matth. 27 e 45, Luke 23 e 44, John 19 b 14) it should be but in vaine. In like sort, wheras the elder Aegyptians, Italians, Bohemians, latter Atheniens, and Iews begin their daie at the sun set ouer night; the Persians, Babylonians, Grecians, and Noribergians, at the sun rising (ech of them accompting their daies and nights by vnequall houres) also the elder Atheniens, Arabians, Dutchmen, Vmbers, Hetrurians, and Astronomers at high noone, and so reckon from noone to noone: we after Hipparchus and the latter Aegyptians, or to speake more properlie, imitating the Roman maner vsed in the church there of long time, choose the verie point of midnight; from whence we accompt twelue equall houres vnto middaie insuing, and other twelue againe vnto the aforesaid point, according to these verses;
Manè diem Græca gens incipit astra sequentes
In medio lucis Iudæis vespere sancta,
Inchoat ecclesia media sua tempora nocte.
And this is our generall order for the naturall daie. Of the artificiall we make so farre accompt, as that we reckon it daie when the sun is vp, and night when the sun leaueth our horizon. Otherwise also we diuide it into two parts, that is to saie, fore noone and after noone, not regarding the ruddie, shining, burning and warming seasons (of thrée vnequall houres a péece, which others séeme to diuide into spring time, summer, autumne, and winter, in like curious manner) and whereof I read these verses:
Solis equi lucis dicuntur quatuor horæ,
Hæc rubet, hæc splendet, hæc calet, illa tepet.
Indéed our physicians haue another partition of the daie, as men of no lesse learning no doubt than the best of forren countries, if we could so conceiue of them. And herein they concurre also with those of other nations, who for distinction in regiment of our humors, diuide the artificiall daie and night in such wise as these verses doo import, and are indéed a generall rule which ech of them doth follow:
Tres lucis primas, noctis tres sanguinis imas,
Vis choleræ medias lucis sex vendicat horas.
Dátque melam primas noctis, tres lucis & imas,
Centrales ponas sex noctis phlegmatis horas.
Or thus, as Tansteter hath giuen them foorth in his prelections: