Thus we sée in generall maner, how idolatrie, honoring of the starres, and brood of inferiour gods were hatched at the first, which follies in processe of time came also into Britaine, as did the names of Saturne & Iupiter, &c: as shall appeare hereafter. And here sith I haue alreadie somewhat digressed from my matter, I will go yet a little farder, and shew foorth the originall vse of the word Saturne, Iupiter, Hercules, &c: whereby your Honor shall sée a little more into the errours of the Gentils, and not onelie that, but one point also Which were properlie called Saturni, Ioues, Iunones, and Hercules. of the root of all the confusion that is to be found among the ancient histories. Certes it was vsed for a few yéeres after the partition of the earth (which was made by Noah, in the 133. yeere after the floud) that the beginners of such kingdoms as were then erected should be called Saturni, whereby it came to passe that Nimbrote was the Saturne of Babylon: Cham of Ægypt: and so foorth other of sundrie other countries. Their eldest sonnes also that succeeded them, were called Ioues; and their nephewes or sonnes sonnes, which reigned in the third place Hercules, by which meanes it followed that euerie kingdome had a Saturne, Iupiter and Hercules of hir owne, and not from anie other.
In like sort they had such another order among their daughters, whom they married as yet commonlie vnto their brethren (God himselfe permitting the same vnto them for a time) as before the floud, to the end the earth might be thoroughlie replenished, and the sooner furnished with inhabitants in euerie part therof. The sister therefore and wife of Isis, Io and Iuno all one. euerie Saturne was called Rhea, but of Iupiter, Iuno, Isis, or Io. Beyond these also there was no latter Harold that would indeuour to deriue the petigree of any prince, or potentate, but supposed his dutie to be sufficientlie performed, when he had brought it orderlie vnto some Saturne or other, wherat he might cease, and shut vp all his trauell. They had likewise this opinion grounded amongst them, that heauen & earth were onlie parents vnto Saturne and Rhea, not knowing out of doubt, Cœlum or Cœlus.
Ogyges.
Sol.
Pater deorum. what they themselues did meane, sith these denominations, Heauen, Ogyges, the Sunne, Pater Deorum, and such like, were onelie ascribed vnto Noah: as *Terra, (the Earth) Vesta, Aretia, the Moone, Mater * Tydea.
Vesta.
Terra.
Luna.
Aretia.
Deorum mater. deorum, and other the like were vnto Tydea his wife. So that hereby we sée, how Saturne is reputed in euerie nation for their oldest god, or first prince, Iupiter for the next, and Hercules for the third. And therefore sith these names were dispersed in the beginning ouer all, it is no maruell that there is such confusion in ancient histories, and the dooings of one of them so mixed with those of another, that it is now impossible to distinguish them in sunder. This haue I spoken, to the end that all men may see what gods the Pagans honored, & thereby what religion the posteritie of Cham did bring ouer into Britaine. For vntill their comming, it is not likelie that anie grosse idolatrie or superstition did enter in among vs, as deifieng of mortall men, honoring of the starres, and erection of huge images, beside sorcerie, witchcraft, and such like, whereof the Chemminites are worthilie called the autors. Neither were these errors anie thing amended, by the comming Frō whence Brute did learne his religion. in of Brute, who no doubt added such deuises vnto the same, as he and his companie had learned before in Græcia, from whence also he brought Helenus the sonne of Priamus, (a man of excéeding age) & made him his préest and bishop thorough out the new conquest, that he had atchieued in Britaine.
After Brute, idolatrie and superstition still increased more and more among vs, insomuch that beside the Druiysh and Bardike ceremonies, and those also that came in with Albion and Brute himselfe: our countriemen either brought hither from abroad, or dailie inuented at home new religion and rites, whereby it came to passe that in the stead of the onelie and immortall God (of whom Samothes and his posteritie did preach Dis or Samothes made a god. in times past) now they honored the said Samothes himselfe vnder the name of Dis and Saturne: also Iupiter, Mars, Minerua, Mercurie, Apollo, Diana; and finallie Hercules, vnto whome they dedicated the gates and porches of their temples, entrances into their regions, cities, townes and houses, with their limits and bounds (as the papists did the gates of their cities and ports vnto Botulph & Giles) bicause fortitude and wisedome are the cheefe vpholders and bearers vp of common-wealths and kingdoms, both which they ascribed to Hercules (forgetting God) and diuers other idols whose names I now remember not. In lieu moreouer of sheepe and oxen, Mela. Diodorus, Strab. 4. Plin. Cæsar. 5. they offred mankind also vnto some of them, killing their offendors, prisoners, and oft such strangers as came from farre vnto them, by shutting vp great numbers of them togither in huge images made of wicker, réed, haie, or other light matter: and then setting all on fire togither, they not onelie consumed the miserable creatures to ashes (sometimes adding other beasts vnto them) but also reputed it to be the most acceptable sacrifice that could be made vnto their idols. From whence they had this horrible custome, trulie I cannot tell, but that it was common to most nations, not onlie to consume their strangers, captiues, &c; but also their owne children with fire, in such maner of sacrifice: beside the text of the Bible, the prophane histories doo generallie leaue it euident, as a thing either of custome or of particular necessitie, of which later Virgil saith;
Sanguine placastis ventos & virgine cæsa, &c.
As Silius dooth of the first, where he telleth of the vsuall maner of the Carthaginenses, saieng after this maner;
Vrna reducebat miserandos annua casus, &c.
But to procéed with our owne gods and idols, more pertinent to my purpose than the rehersall of forreine demeanours: I find that huge temples in like sort were builded vnto them, so that in the time of Lucius, when the light of saluation began stronglie to shine in Ptol. Lucensis. Britaine,thorough the preaching of the gospell, the christians discouered 25. Flamines or idol-churches beside three Archflamines, whose préests were then as our Archbishops are now, in that they had superior charge of all the rest, the other being reputed as inferiours, and subiect to their iurisdiction in cases of religion, and superstitious ceremonies.
Monstrous proportions of idols. Of the quantities of their idols I speake not, sith it is inough to saie, that they were monstrous, and that each nation contended which should honour the greater blocks, and yet all pretending to haue the iust heigth of the god or goddesse whom they did represent. Apollo Capitolinus that stood at Rome, was thirtie cubits high at the least; Tarentinus Iupiter of 40.; the idoll of the sonne in the Rhodes, of 70 (whose toe few men could fadam;) Tuscanus Apollo that stood in the librarie of the temple of Augustus, of 50. foot; another made vnder Nero of 110. foot; but one in France passed all, which Zenoduris made vnto Mercurie at Aruernum in ten years space, of 400. foot. Wherby it appeareth, that as they were void of moderation in number of gods, so without measure were they also in their proportions, and happie was he which might haue the greatest idoll, and lay most cost thereon.
Hitherto yee haue heard of the time, wherein idolatrie reigned and blinded the harts of such as dwelled in this Iland. Now let vs sée the successe of the gospell, after the death and passion of Iesus Christ our sauiour. And euen here would I begin with an allegation of Theodoret. Theodoret, wherevpon some repose great assurance (conceiuing yet more Sophronius. hope therein by the words of Sophronius) that Paule the Apostle should preach the word of saluation here, after his deliuerie out of captiuitie, which fell as I doo read in the 57. of Christ. But sith I cannot verifie the same by the words of Theodoret, to be spoken more of Paule than Peter, or the rest, I will passe ouer this coniecture (so far as it is grounded vpon Theodoret) and deale with other authorities, whereof we haue more certeintie. First of all therfore let vs see what Fortunatus hath written of Pauls comming into Britaine, and afterward what is to be found of other by-writers in other points of more assurance. Certes for the presence of Paule I read thus much:
Quid sacer ille simul Paulus tuba gentibus ampla,
Per mare per terras Christi præconia fundens,
Europam & Asiam, Lybiam, sale dogmata complens,
Arctos, meridies, hic plenus vesper & ortus,
Transit & Oceanum, vel qua facit insula portum,
Quásq; Britannus habet terras atque vltima Thule, &c.