Chronicles (1 of 6): The Description of Britaine

by Raphael Holinshed; William Harrison; John Hooker

Erming stréet. The Erming stréet, which some call the Lelme, stretcheth out of the east, as they saie, into the southeast, that is, from Meneuia or S. Dauids in Wales vnto Southampton, whereby it is somewhat likelie indeed that these two waies, I meane the Fosse and the Erming, should méet about Cirnecester, as it commeth from Glocester, according to the opinion conceiued of them in that countrie. Of this waie I find no more written, and therefore I can saie no more of it, except I should indeuor to driue awaie the time, in alleging what other men say thereof, whose minds doo so farre disagrée one from another, as they doo all from a truth, and therefore I giue them ouer as not delighting in such dealing.

Ikenild. The Ikenild or Rikenild began somewhere in the south, and so held on toward Cirnecester, then to Worcester, Wicombe, Brimcham, Lichfield, Darbie, Chesterfield; and crossing the Watlingstréet somewhere in Yorkeshire, stretched foorth in the end vnto the mouth of the Tine, where it ended at the maine sea, as most men doo confesse. I take it to be called the Ikenild, because it passed thorough the kingdome of the Icenes. For albeit that Leland & other following him doo séeme to place the Icenes in Norffolke and Suffolke; yet in mine opinion that can not well be doone, sith it is manifest by Tacitus, that they laie néere vnto the Silures, and (as I gesse) either in Stafford and Worcester shires, or in both, except my coniecture doo faile me. The author of the booke, intituled Eulogium historiarum, doth call this stréet the Lelme. But as herein he is deceiued, so haue I dealt withall so faithfullie as I may among such diuersitie of opinions; yet not denieng but that there is much confusion in the names and courses of these two latter, the discussing whereof I must leaue to other men that are better learned than I.

Now to speake generallie of our common high waies through the English part of the Ile (for of the rest I can saie nothing) you shall vnderstand that in the claie or cledgie soile they are often verie déepe and troublesome in the winter halfe. Wherfore by authoritie of parlement an order is taken for their yearelie amendment, whereby all sorts of the common people doo imploie their trauell for six daies in summer vpon the same. And albeit that the intent of the statute is verie profitable for the reparations of the decaied places, yet the rich doo so cancell their portions, and the poore so loiter in their labours, that of all the six, scarcelie two good days works are well performed and accomplished in a parish on these so necessarie affaires. Besides this, such as haue land lieng vpon the sides of the waies, doo vtterlie neglect to dich and scowre their draines and watercourses, for better auoidance of the winter waters (except it may be set off or cut from the meaning of the statute) whereby the stréets doo grow to be much more gulled than before, and thereby verie noisome for such as trauell by the same. Sometimes also, and that verie often, these daies works are not imploied vpon those waies that lead from market to market, but ech surueior amendeth such by-plots & lanes as séeme best for his owne commoditie, and more easie passage vnto his fields and pastures. And whereas in some places there is such want of stones, as thereby the inhabitants are driuen to seeke them farre off in other soiles: the owners of the lands wherein those stones are to be had, and which hitherto haue giuen monie to haue them borne awaie, doo now reape no small commoditie by raising the same to excessiue prices, whereby their neighbours are driuen to grieuous charges, which is another cause wherefore the meaning of that good law is verie much defrauded. Finallie, this is another thing likewise to be considered of, that the trées and bushes growing by the stréets sides; doo not a little keepe off the force of the sunne in summer for drieng vp of the lanes. Wherefore if order were taken that their boughs should continuallie be kept short, and the bushes not suffered to spread so far into the narrow paths, that inconuenience would also be remedied, and manie a slough proue hard ground that yet is déepe and hollow. Of the dailie incroaching of the couetous vpon the hie waies I speake not. But this I know by experience, that wheras some stréets within these fiue and twentie yeares haue béene in most places fiftie foot broad according to the law, whereby the traueller might either escape the théefe or shift the mier, or passe by the loaden cart without danger of himselfe and his horsse; now they are brought vnto twelue, or twentie, or six and twentie at the most, which is another cause also whereby the waies be the worse, and manie an honest man encombred in his iourneie. But what speake I of these things whereof I doo not thinke to heare a iust redresse, because the error is so common, and the benefit thereby so swéet and profitable to manie, by such houses and cotages as are raised vpon the same.

OF THE GENERALL CONSTITUTION OF THE BODIES OF THE BRITONS.
CHAP. XX.

Such as are bred in this Iland are men for the most part of a good complexion, tall of stature, strong in bodie, white of colour, and thereto of great boldnesse and courage in the warres. As for their generall comelinesse of person, the testimonie of Gregorie the great, at such time as he saw English capteins sold at Rome, shall easilie confirme what it is, which yet dooth differ in sundrie shires and soiles, as also their proportion of members, as we may perceiue betwéene Herefordshire and Essex men, or Cambridgeshire and the Londoners for the one, and Pokington and Sedberrie for the other; these latter being distinguished by their noses and heads, which commonlie are greater there than in other places of the land. As concerning the stomachs also of our nation in the field, they haue alwaies beene in souereigne admiration among forren princes: for such hath béene the estimation of our souldiers from time to time, since our Ile hath béene knowne vnto the Romans, that wheresoeuer they haue serued in forren countries, the cheefe brunts of seruice haue beene reserued vnto them. Of their conquests and bloudie battels woone in France, Germanie, and Scotland, our histories are full: & where they haue beene ouercome, the victorers themselues confessed their victories to haue béene so déerelie bought, that they would not gladlie couet to ouercome often, after such difficult maner. In martiall prowesse, there is little or no difference betwéene Englishmen and Scots: for albeit that the Scots haue beene often and verie gréeuouslie ouercome by the force of our nation, it hath not béene for want of manhood on their parts, but through the mercie of God shewed on vs, and his iustice vpon them, sith they alwaies haue begun the quarels, and offered vs méere iniurie with great despite and crueltie.

Leland noting somewhat of the constitution of our bodies, saith these words grounding (I thinke vpon Aristotle, who writeth that such as dwell neere the north, are of more courage and strength of bodie than skilfulnesse or wisdome.) The Britons are white in colour, strong of bodie, and full of bloud, as people inhabiting neere the north, and farre from the equinoctiall line, where the soile is not so fruitfull, and therefore the people not so feeble: whereas contrariwise such as dwell toward the course of the sunne, are lesse of stature, weaker of bodie, more nice, delicate, fearefull by nature, blacker in colour, & some so blacke in déed as anie crow or rauen. Thus saith he. Howbeit, as those which are bred in sundrie places of the maine, doo come behind vs in constitution of bodie, so I grant, that in pregnancie of wit, nimblenesse of limmes, and politike inuentions, they generallie exceed vs: notwithstanding that otherwise these gifts of theirs doo often degenerate into méere subtiltie, instabilitie, vnfaithfulnesse, & crueltie. Yet Alexander ab Alexandro is of the opinion, that the fertilest region dooth bring foorth the dullest wits, and contrariwise the harder soile the finest heads. But in mine opinion, the most fertile soile dooth bring foorth the proudest nature, as we may see by the Campanians, who (as Cicero also saith) had "Penes eos ipsum domicilium superbiæ." But nether of these opinions do iustlie take hold of vs, yet hath it pleased the writers to saie their pleasures of vs. And for that we dwell northward, we are commonlie taken by the forren historiographers, to be men of great strength and little policie, much courage and small shift, bicause of the weake abode of the sunne with vs, whereby our braines are not made hot and warmed, as Pachymerus noteth lib. 3: affirming further, that the people inhabiting in the north parts are white of colour, blockish, vnciuill, fierce and warlike, which qualities increase, as they come neerer vnto the pole; whereas the contrarie pole giueth contrarie gifts, blacknesse, wisdome, ciuilitie, weakenesse, and cowardise, thus saith he. But alas, how farre from probabilitie or as if there were not one and the same conclusion to be made of the constitutions of their bodies, which dwell vnder both the poles. For in truth his assertion holdeth onelie in their persons that inhabit néere vnto and vnder the equinoctiall. As for the small tariance of the sunne with vs, it is also confuted by the length of our daies. Non vi sed virtute, non armis sed ingenio vincuntur Angli. Wherefore his reason seemeth better to vphold that of Alexander ab Alexandro afore alledged, than to prooue that we want wit, bicause our brains are not warmed by the tariance of the sunne. And thus also dooth Comineus burden vs after a sort in his historie, and after him, Bodinus. But thanked be God, that all the wit of his countriemen, if it may be called wit, could neuer compasse to doo so much in Britaine, as the strength and courage of our Englishmen (not without great wisedome and forecast) haue brought to passe in France. The Galles in time past contemned the Romans (saith Cæsar) bicause of the smalnesse of their stature: howbeit, for all their greatnesse (saith he) and at the first brunt in the warres, they shew themselues to be but féeble, neither is their courage of any force to stand in great calamities. Certes in accusing our wisedome in this sort, he dooth (in mine opinion) increase our commendation. For if it be a vertue to deale vprightlie with singlenesse of mind, sincerelie and plainlie, without anie such suspicious fetches in all our dealing, as they commonlie practise in their affaires, then are our countrimen to be accompted wise and vertuous. But if it be a vice to colour craftinesse, subtile practises, doublenesse, and hollow behauiour, with a cloake of policie, amitie and wisedome: then are Comineus and his countrimen to be reputed vicious, of whome this prouerbe hath of old time beene vsed as an eare marke of their dissimulation,

Galli ridendo fidem frangunt. &c.

How these latter points take hold in Italie, I meane not to discusse. How they are dailie practised in manie places of the maine, & he accompted most wise and politike, that can most of all dissemble; here is no place iustlie to determine (neither would I wish my countrimen to learne anie such wisedome) but that a king of France could saie; "Qui nescit dissimulare, nescit regnare, or viuere," their owne histories are testimonies sufficient. Galen, the noble physician, transferring the forces of our naturall humors from the bodie to the mind, attributeth to the yellow colour, prudence; to the blacke, constancie; to bloud, mirth; to phlegme, courtesie: which being mixed more or lesse among themselues, doo yéeld an infinit varietie. By this meanes therefore it commeth to passe, that he whose nature inclineth generallie to phlegme, cannot but be courteous: which joined with strength of bodie, and sinceritie of behauiour (qualities vniuersallie granted to remaine so well in our nation, as other inhabitants of the north) I cannot see what may be an hinderance whie I should not rather conclude, that the Britons doo excell such as dwell in the hoter countries, than for want of craft and subtilties to come anie whit behind them. It is but vanitie also for some to note vs (as I haue often heard in common table talke) as barbarous, bicause we so little regard the shedding of our bloud, and rather tremble not when we sée the liquor of life to go from vs (I vse their owne words.) Certes if we be barbarous in their eies, bicause we be rather inflamed than appalled at our wounds, then are those obiectors flat cowards in our iudgement: sith we thinke it a great péece of manhood to stand to our tackling, vntill the last drop, as men that may spare much bicause we haue much: whereas they hauing lesse are afraid to lose that little which they haue: as Frontinus also noteth. As for that which the French write of their owne manhood in their histories, I make little accompt of it: for I am of the opinion, that as an Italian writing of his credit; A papist intreating of religion, a Spaniard of his méekenesse, or a Scot of his manhood, is not to be builded on; no more is a Frenchman to be trusted in the report of his owne affaires, wherein he dooth either dissemble or excéed, which is a foule vice in such as professe to deale vprightlie. Neither are we so hard to strangers as Horace wold séeme to make vs, sith we loue them so long as they abuse vs not, & make accompt of them so far foorth as they despise vs not. And this is generallie to be verified, in that they vse our priuileges and commodities for diet, apparell and trade of gaine, in so ample manner as we our selues enioy them: which is not lawfull for vs to doo in their countries, where no stranger is suffered to haue worke, if an home-borne be without. But to procéed with our purpose.

With vs (although our good men care not to liue long, but to liue well) some doo liue an hundred yéers, verie manie vnto foure score: as for thrée score, it is taken but for our entrance into age, so that in Britaine no man is said to wax old till he draw vnto thrée score, at which time God spéed you well commeth in place; as Epaminondas sometime Salutations according to our ages. said in mirth, affirming that vntill thirtie yeares of age, You are welcome is the best salutation; and from thence to thréescore, God kéepe you; but after thréescore, it is best to saie, God spéed you well: for at that time we begin to grow toward our iournies end, whereon manie a one haue verie good leaue to go. These two are also noted in vs (as things apperteining to the firme constitutions of our bodies) that there hath not béene séene in anie region so manie carcasses of the dead to remaine from time to time without corruption as in Britaine: and that after death by slaughter or otherwise, such as remaine vnburied by foure or fiue daies togither, are easie to be knowne and discerned by their fréends and kindred; whereas Tacitus and other complaine of sundrie nations, saieng, that their bodies are "Tam fluidae substantiæ," that within certeine houres the wife shall hardlie know hir husband, the mother hir sonne, or one fréend another after their liues be ended. In like sort the comelinesse of our liuing bodies doo continue from midle age (for the most) euen to the last gaspe, speciallie in mankind. And albeit that our women through bearing of children doo after fortie begin to wrinkle apace, yet are they not commonlie so wretched and hard fauoured to looke vpon in their age, as the French women, and diuerse of other countries with whom their men also doo much participate; and thereto be so often waiward and peeuish, that nothing in maner may content them.

I might here adde somewhat also of the meane stature generallie of our women, whose beautie commonlie excéedeth the fairest of those of the maine, their comlinesse of person and good proportion of limmes, most of theirs that come ouer vnto vs from beyond the seas. This neuerthelesse I vtterlie mislike in the poorer sort of them, for the wealthier doo sildome offend herein: that being of themselues without gouernement, they are so carelesse in the education of their children (wherein their husbands are also to be blamed) by means whereof verie manie of them neither fearing God, neither regarding either maners or obedience, doo oftentimes come to confusion, which (if anie correction or discipline had béene vsed toward them in youth) might haue prooued good members of their common-wealth & countrie, by their good seruice and industrie. I could make report likewise of the naturall vices and vertues of all those that are borne within this Iland, but as the full tractation herof craueth a better head than mine to set foorth the same, so will I giue place to other men that list to take it in hand. Thus much therefore of the constitutions of our bodies: and so much may suffice.