Holinshed Chronicles: England, Scotland, and Ireland. Volume 1, Complete

by Raphael Holinshed; William Harrison

Degrées of reproch. There are also foure degrées of reproch, which may inhibit from the entrance into this order: of which the first is heresie lawfullie prooued, the second high treason, the third is flight from the battell, the fourth riot and prodigall excesse of expenses, whereby he is not likelie to hold out, and mainteine the port of knight of this order, according to the dignitie thereof. Moreouer touching the wearing of Apparell. their aforesaid apparell, it is their custome to weare the same, when they enter into the chappell of S. George or be in the chapter house of their order, or finallie doo go about anie thing apperteining to that companie. In like sort they weare also their mantels vpon the euen of S. George, and go with the souereigne, or his deputie in the same in maner of procession from the kings great chamber vnto the chappell, or vnto the college, and likewise backe againe vnto the aforsaid place, not putting it from them, vntill supper be ended, and the auoid doone. The next daie they resort vnto the chappell also in the like order, & from thence vnto diner, wearing afterward their said apparell vnto euening praier, and likewise all the supper time, vntill the auoid be finished. In the solemnitie likewise of these feasts, the thirtéene chanons there, and six and twentie poore knights haue mantels of the order, whereof those for the chanons are of Murreie with a roundell of the armes of S. George, the other of red, with a scutcheon onelie of the said armes.

Sicke or absent. If anie knight of this order be absent from this solemnitie vpon the euen and daie of S. George, and be inforced not to be present either through bodilie sicknesse, or his absence out of the land: he dooth in the church, chappell, or chamber where he is remaining, prouide an honorable stall for the kings maiestie in the right hand of the place with a cloth of estat, and cushions, and scutchion of the garter, and therein the armes of the order. Also his owne stall of which side soeuer it be distant from the kings or the emperours in his owne place, appointed so nigh as he can, after the maner and situation of his stall at Windsore, there to remaine, the first euening praier on the euen of S. George, or thrée of the clocke, and likewise the next daie during the time of the diuine seruice, vntill the morning praier, and the rest of the seruice be ended: and to weare in the meane time his mantell onelie, with the George and the lace, without either whood, collar or surcote. Or if he be so sicke that he doo kéepe his bed, he dooth vse to haue that habit laid vpon him during the times of diuine seruice aforesaid.

Offering. At the seruice time also vpon the morrow after S. George, two of the chiefe knights (sauing the deputie of the souereigne if he himselfe be absent) shall offer the kings banner of armes, then other two the sword with the hilts forwards, which being doone the first two shall returne againe, and offer the helme and crest, hauing at each time two heralds of armes going before, according to the statutes. The lord deputie or lieutenant vnto the kings grace, for the time being, alone and assisted with one of the chiefe lords, dooth deliuer at his offering a péece of gold, and hauing all the king of armes and heralds going before him, he so procéedeth to the offering. When he hath thus offered for the prince, he returneth with like solemnitie vnto his stall, and next of all goeth againe with one herald to offer for himselfe, whose oblation being made, euerie knight according to their stals, with an herald before him procéedeth to the offering.

Buriall. What solemnitie is vsed at the buriall of anie knight of the Garter, it is but in vaine to declare: wherefore I will shew generallie what is doone at the disgrading of one of these knights, if through anie grieuous offense he be separated from this companie. Whereas otherwise the signe of the order is neuer taken from him vntill death doo end & finish vp his daies. Therfore when anie such thing is doone, promulgation is made therof after this maner insuing.

Disgrading. Be it knowne vnto all men that N.N. knight of the most noble order of the Garter, is found giltie of the abhominable and destestable crime of high treason, for he hath most traitorouslie conspired against our most high and mightie prince souereigne of the said order, contrarie to all right, his dutie, and the faithfull oth, which he hath sworne and taken. For which causes therefore he hath deserued to be deposed from this noble order, and fellowship of this Garter. For it may not be suffered that such a traitor and disloiall member remaine among the faithfull knights of renowmed stomach & bountifull prowes, or that his armes should be mingled with those of noble chiualrie. Wherefore our most excellent prince and supreme of this most honorable order, by the aduise and counsell of his collegues, willeth and commandeth that his armes which he before time hath deserued shall be from hencefoorth be taken awaie and throwne downe: and he himselfe cleane cut off from the societie of this renowmed order, and neuer from this daie reputed anie more for a member of the same, that all other by his example may hereafter beware how they commit the like trespasse, or fall into such notorious infamie and rebuke. This notice being giuen, there resorteth vnto the partie to be disgraded certeine officers with diuerse of his late fellowes appointed, which take from him his George, and other inuestiture, after a solemne maner.

And hitherto of this most honorable order, hoping that no man will be offended with me, in vttering thus much. For sith the noble order of the Toison Dor or golden fléese, with the ceremonies apperteining vnto the creation and inuestiture of the six and thirtie knights thereof: and likewise that of saint Michaell and his one and thirtie knights, are discoursed vpon at large by the historiographers of their owne countries, without reprehension or checke, especiallie by Vincentius Lupan. lib. 1. de Mag. Franc. cap. de equitibus ordinis, where he calleth them Cheualliers sans reproche, and thereto addeth that their chaine is commonlie of two hundred crownes at the least, and honour thereof so great, that it is not lawfull for them to sell, giue or laie the same to morgage (would to God they might once brooke their name, Sans reproche, but their generall deling in our time with all men, will not suffer some of the best of their owne countries to haue that opinion of them) I trust I haue not giuen anie cause of displeasure, briefelie to set foorth those things that apperteine vnto our renowmed order of * Some think that this was the answer of the quéene, when the king asked what men would think of her, in loosing the garter after such a maner. the Garter, in whose compasse is written commonlie, *"Honi soit qui mal y pense," which is so much to saie, as, "Euill come to him that euill thinketh:" a verie sharpe imprecation, and yet such as is not contrarie to the word, which promiseth like measure to the meter, as he dooth mete to others.

Bannerets. There is yet an other order of knights in England called knights Bannerets, who are made in the field with the ceremonie of cutting awaie the point of his penant of armes, and making it as it were a banner, so that being before but a bacheler knight, he is now of an higher degree, and allowed to displaie his armes in a banner, as barrons doo. Howbeit these knights are neuer made but in the warres, the kings standard being vnfolded.

Esquire. Esquire (which we call commonlie squire) is a French word, and so much in Latine as Scutiger vel armiger, and such are all those which beare armes, or armoires, testimonies of their race from whence they be descended. They were at the first costerels or bearers of the armes of barons, or knights, & thereby being instructed in martiall knowledge, had that name for a dignitie giuen to distinguish them from common souldiers called Gregarij milites when they were togither in the field.

Gentlemen. Gentlemen be those whome their race and bloud, or at the least their vertues doo make noble and knowne. The Latines call them Nobiles & generosos, as the French do Nobles or Gentlehommes. The etymologie of the name expoundeth the efficacie of the word: for as Gens in Latine betokeneth the race and surname: so the Romans had Cornelios, Sergios, Appios, Curios, Papyrios, Scipiones, Fabios, Æmilios, Iulios, Brutos, &c: of which, who were Agnati, and therefore kept the name, were also called Gentiles, gentlemen of that or that house and race.