The English and Saxon kings hauing thus remooued the Britains, inlarged the bounds of their dominions. There reigned in that season within this land, beside the Britaine kings, eight kings of the English and Saxon nations, as Ethelbert in Kent, Cissa in Sussex, Ceauline in Westsex, Creda or Crida in Mercia, Erkenwine in Essex, Titila in Estangle, Elle in Deira, and Alfrid in Bernicia. In this sort the Britains lost the possession of the more part of their ancient seats, and the faith of Christ thereby was greatlie decaied: for the churches were destroied; and the archbishops of Caerleon Arwiske, London and Yorke withdrew togither with their cleargie into the mounteins and woods within Wales, taking with them the reliks of saints, doubting the same should be destroied by the enimies, and themselues put to death if they should abide in their old habitations. Manie also fled into Britaine Armorike with a great fléete of ships, so that the whole church or congregation (as ye may call it) of the two prouinces, Loegria and Northumberland, was left desolate in that season, to the great hinderance and decaie of the christian religion. Careticus was driuen into Wales (as before is rehearsed) about the second or third yéere of his reigne, and there continued with his Britains, the which ceassed not to indamage the Saxons from time to time as occasion still serued.
But here is to be noted, that the Britains being thus remoued into Wales and Cornwall, were gouerned afterwards by thrée kings, or rather tyrants, the which ceased not with ciuill warre to seeke others Wil. Malm. destruction, till finallie (as saith the British booke) they became all subiect vnto Cadwallo, whome Beda nameth Cedwallo. In the meane time, Ceaulinus or Cheuling king of the Westsaxons, through his owne misgouernance and tyrannie, which towards his latter daies he practised, did procure not onelie the Britains, but also his owne subiects to conspire his death, so that ioining in battell with his aduersaries at Wodensdic, in the 33 yeare of his reigne, his armie was discomfited, and he himselfe constreined to depart into exile, and shortlie after ended his life before he could find meanes to be restored.
¶ So that we haue here a mirror or liuelie view of a tyrant and a king, wherein there is no lesse ods in the manner of their gouernement, than there is repugnance in their names, or difference in their states. For he seeth but little into the knowledge of toongs, that vnderstandeth not what the office of a king should be, by the composition of his name, the same sounding in Gréeke βάσιλευς, which being resolued is in effect βάσις λάᴕ, that is, the foundation
or stay of the people; from which qualitie when he resulteth, he maketh shipwracke of that goodlie title, and degenerateth into a tyrant, than the which violent and inforced gouernement as there is none more perillous, so is it of all other the least in continuance: this is prooued by historicall obseruation through the course of this historie.
Ceolric reigneth ouer the Westsaxons, the Saxons and Britains incounter, Ethelbert king of Kent subdueth the Englishsaxons, he is maried to the French kings daughter vpon cautions of religion, the king imbraceth the gospell, Augustine the moonke and others were sent into this Ile to preach the christian faith, the occasion that moued Gregorie the great to send him, buieng and selling of boies, the Englishmen called Angli commended, Ethelbert causeth Augustine and his fellowes to come before him, they preach to the king and his traine, he granteth them a conuenient seat and competent reliefe in Canturburie, the maner of their going thither and their behauiour there, the king and his people receiue the christian faith, and are baptised.
THE XIX. CHAPTER.
CELRIC. Now after Cheuling, his nephue Celricus or Ceolric that was sonne vnto Cutwine, the sonne of the foresaid Cheuling, reigned as king ouer the Westsaxons fiue yeares & fiue moneths. In like manner the same yeare died Ella or Alla king of Northumberland, after whome succéeded Ethelricus the sonne of Ida, and reigned but fiue yeares, being a man well growne in yeares before he came to be king. About thrée yeeres after this, the Saxons & Britains fought a battell at Wodenesbourne, where the Britains being ranged in good order, the Saxons set vpon them boldlie indéed, but disorderedlie, so that the victorie remained with the Britains. The Saxons the more valiant they had shewed themselues in battell, before that time, so much the more slow and vntowardlie did they shew themselues now in running awaie to saue themselues, so that an huge number of them were slaine. Also about the same time died Crida 594. king of Mercia 594, after whome his sonne Wibbas or Wipha succeeded. And after the deceasse of Ethelric, one Edelbert or Edelfride surnamed the wild, succéeded in gouernement of the Northumbers. But to returne to our purpose.
Ethelbert king of Kent, not discouraged with the euill chance which happened in the beginning, but rather occasioned thereby to learne more Beda.
Will. Malmes. experience in feats of warre, prooued so perfect a maister therein, that in processe of time he subdued by force of armes all those English Saxons which lay betwixt the bounds of his countrie, and the riuer of Humber. Also to haue friendship in forraine parts, he procured a wife for himselfe of the French nation, named the ladie Bertha, being king Cheriberts daughter of France; but with condition, that he should permit hir to continue and vse the rites and lawes of christian faith and religion, and to haue a bishop whose name was Luidhard, appointed to come and remaine with hir here in this land for hir better instruction in the lawes of the Lord. So that they two with other of the French nation that came ouer with them remaining in the court, and vsing to serue God in praiers and otherwise, according to the custome of the christian religion, began vndoubtedlie to giue light to the kings mind as yet darkned with the clouds of paganisme, so as the bright beames of the celestiall cléerenes of vnderstanding remooued the thicke mists of his vnbeléefe in tract of time, and prepared his heart to the receiuing of the gospell, which after by heauenlie prouidence was preached to him, by occasion, and in maner as followeth.