Orbe alio. Longæ canitis si cognita, vitæ

Mors media est, certe populi, quos despicit arctos,

Fœlices errore suo, quos ille timorum

Maximus haud vrget leti metus: inde ruendi

In ferrum mens prona viris, animæque capaces

Mortis: & ignauum est redituræ parcere vitæ.

Thus we sée as in a glasse the state of religion, for a time, after the first inhabitation of this Iland: but how long it continued in such soundnesse, as the originall authors left it, in good sooth I cannot say, yet this is most certeine, that after a time, when Albion arriued here, the religion earst imbraced fell into great decaie. For whereas Iaphet & Samothes with their children taught nothing else than such doctrine as they had learned of Noah: Cham the great grandfather of this our Albion, and his disciples vtterlie renouncing to follow their steps, gaue their minds wholie to seduce and lead their hearers headlong vnto all error. Whereby his posteritie not onelie corrupted this our Iland, with most filthie trades and practises; but also all mankind, generallie where they became, with vicious life, and most vngodlie conuersation. What doctrine Cham and his disciples taught. For from Cham and his successours procéeded at the first all sorcerie, witchcraft, and the execution of vnlawful lust, without respect of sex, age, consanguinitie, or kind: as branches from an odious and abhominable root, or streames deriued from a most filthie and horrible stinking puddle. Howbeit, & notwithstanding all these his manifold lewdnesses, such was the follie of his Ægyptians (where he first reigned and taught) that whilest he liued they alone had him in great estimation (whereas other nations contemned and abhorred him for his wickednesse, calling Chemesenua. him Chemesenua, that is, the impudent, infamous and wicked Cham) and not
Chem Min.
Cham made a god. onelie builded a citie vnto him which they called Chem Min, but also after his death reputed him for a god, calling the highest of the seuen planets after his name, as they did the next beneath it after Osyris his sonne, whom they likewise honored vnder the name of Iupiter.

Translation of mortall men into heauen how it began. Certes it was a custome begonne in Ægypt of old time, and generallie in vse almost in euerie place in processe of time (when any of their famous worthie princes died) to ascribe some forme or other of the stars vnto his person, to the end his name might neuer weare out of memorie. And this they called their translation in heauen, so that he which had any starres or forme of starres dedicated vnto him, was properlie said to haue a seat among the gods. A toie much like to the catalog of Romish saints, (although the one was written in the celestiall or immateriall orbes, the other in sheeps skins, and verie brickle paper) but yet so estéemed, that euerie prince would oft hazard and attempt the vttermost aduentures, thereby to win such fame in his life, that after his death he might by merit haue such place in heauen, among the shining starres. Howbeit, euerie of those that were called gods, could not obteine that benefit, for then should there not haue béene stars enow in heauen to haue serued all their turnes, wherfore another place was in time imagined, where they reigned that were of a second calling, as the Cyril, aduersus Iul. lib. 6. sect. 8. Semones who were gods by grace and fauour of the people. "Semones dici voluerunt (saith Fulgentius In vocibus antiquis) quos cœlo nec dignos ascriberent, ob meriti paupertatem; sicut Priapus Hyppo. Vortumnus, &c. nec terrenos eos deputare vellent per gratiæ venerationem," as also a third place that is to say an earth, where those gods dwelled which were noble men, officers, good gouernours and lawgiuers to the people, and yet not thought worthie to be of the second or first companie, which was a iollie diuision.

Thus we sée in generall maner, how idolatrie, honoring of the starres, and brood of inferiour gods were hatched at the first, which follies in processe of time came also into Britaine, as did the names of Saturne & Iupiter, &c: as shall appeare hereafter. And here sith I haue alreadie somewhat digressed from my matter, I will go yet a little farder, and shew foorth the originall vse of the word Saturne, Iupiter, Hercules, &c: whereby your Honor shall sée a little more into the errours of the Gentils, and not onelie that, but one point also Which were properlie called Saturni, Ioues, Iunones, and Hercules. of the root of all the confusion that is to be found among the ancient histories. Certes it was vsed for a few yéeres after the partition of the earth (which was made by Noah, in the 133. yeere after the floud) that the beginners of such kingdoms as were then erected should be called Saturni, whereby it came to passe that Nimbrote was the Saturne of Babylon: Cham of Ægypt: and so foorth other of sundrie other countries. Their eldest sonnes also that succeeded them, were called Ioues; and their nephewes or sonnes sonnes, which reigned in the third place Hercules, by which meanes it followed that euerie kingdome had a Saturne, Iupiter and Hercules of hir owne, and not from anie other.

In like sort they had such another order among their daughters, whom they married as yet commonlie vnto their brethren (God himselfe permitting the same vnto them for a time) as before the floud, to the end the earth might be thoroughlie replenished, and the sooner furnished with inhabitants in euerie part therof. The sister therefore and wife of Isis, Io and Iuno all one. euerie Saturne was called Rhea, but of Iupiter, Iuno, Isis, or Io. Beyond these also there was no latter Harold that would indeuour to deriue the petigree of any prince, or potentate, but supposed his dutie to be sufficientlie performed, when he had brought it orderlie vnto some Saturne or other, wherat he might cease, and shut vp all his trauell. They had likewise this opinion grounded amongst them, that heauen & earth were onlie parents vnto Saturne and Rhea, not knowing out of doubt, Cœlum or Cœlus.
Ogyges.
Sol.
Pater deorum. what they themselues did meane, sith these denominations, Heauen, Ogyges, the Sunne, Pater Deorum, and such like, were onelie ascribed vnto Noah: as *Terra, (the Earth) Vesta, Aretia, the Moone, Mater * Tydea.
Vesta.
Terra.
Luna.
Aretia.
Deorum mater. deorum, and other the like were vnto Tydea his wife. So that hereby we sée, how Saturne is reputed in euerie nation for their oldest god, or first prince, Iupiter for the next, and Hercules for the third. And therefore sith these names were dispersed in the beginning ouer all, it is no maruell that there is such confusion in ancient histories, and the dooings of one of them so mixed with those of another, that it is now impossible to distinguish them in sunder. This haue I spoken, to the end that all men may see what gods the Pagans honored, & thereby what religion the posteritie of Cham did bring ouer into Britaine. For vntill their comming, it is not likelie that anie grosse idolatrie or superstition did enter in among vs, as deifieng of mortall men, honoring of the starres, and erection of huge images, beside sorcerie, witchcraft, and such like, whereof the Chemminites are worthilie called the autors. Neither were these errors anie thing amended, by the comming Frō whence Brute did learne his religion. in of Brute, who no doubt added such deuises vnto the same, as he and his companie had learned before in Græcia, from whence also he brought Helenus the sonne of Priamus, (a man of excéeding age) & made him his préest and bishop thorough out the new conquest, that he had atchieued in Britaine.