These giants and first inhabitants of this Ile continued in their beastlie kind of life vnto the arriuall of the ladies, which some of our chronicles ignorantly write to be the daughters of Dioclesian the king of Assyria, whereas in déed they haue béene deceiued, in taking the The mistaking of the name of Dioclesianus for Danaus. word Danaus to be short written for Dioclesianus: and by the same meanes haue diuers words and names béene mistaken, both in our chronicles, and in diuers other ancient written woorks. But this is a fault that learned men should not so much trouble themselues about, considering the Hugh the Italian. Harding. Iohn Rous out of Dauid Pencair. same hath bin alreadie found by sundrie authors ling sithens, as Hugh the Italian, Iohn Harding, Iohn Rouse of Warwike, and others, speciallie by the helpe of Dauid Pencair a British historie, who recite the historie vnder the name of Danaus and his daughters. And because we would not any man to thinke, that the historie of these daughters of Danaus is onelie of purpose deuised, and brought in place of Dioclesianus, to excuse the imperfection of our writers, whereas there was either no such historie (or at the least no such women that Nennius. arriued in this Ile) the authoritie of Nennius a Briton writer may be auouched, who wrote aboue 900. yeares past, and maketh mention of the arriuall of such ladies.

Belus priscus. Danaidarium porticani. (text unclear) To be short, the historie is thus. Belus the sonne of Epaphus, or (as some writers haue) of Neptune and Libies (whome Isis after the death of Apis maried) had issue two sonnes: the first Danaus, called also Armeus; and Aegyptus called also Rameses: these two were kings among the Aegyptians, Danaus the elder of the two, hauing in his rule the Danaus. Aegyptus. Higinus. vpper region of Aegypt, had by sundrie wiues 50. daughters, with whome his brother Aegyptus, gaping for the dominion of the whole, did instantlie labour, that his sonnes being also 50. in number, might match. But Danaus hauing knowledge by some prophesie or oracle, that a sonne in law of his should be his death, refused so to bestow his daughters. Hereupon grew warre betwixt the brethren, in the end whereof, Danaus being the weaker, was inforced to flée his countrie, and so prepared a nauie, imbarked himselfe and his daughters, and with them passed ouer into Gréece, where he found meanes to dispossesse Gelenor (sonne to Stenelas king of Argos) of his rightfull inheritance, driuing him out of his countrie, and reigned in his place by the assistance of the Argiues that had conceiued an hatred towardes Gelenor, and a great liking towardes Danaus, who in verie deed did so farre excell the kings that had reigned there before him, that the Gréekes in remembrance of him were after called Danai.

But his brother Aegyptus, taking great disdaine for that he and his sonnes were in such sort despised of Danaus, sent his sonnes with a great armie to make warre against their vncle, giuing them in charge not to returne, till they had either slaine Danaus, or obtained his daughters in mariage. The yoong gentlemen according to their fathers commandement, being arriued in Greece, made such warre against Danaus, that in the end he was constrained to giue vnto those his 50. nephues his 50. daughters, to ioine with them in mariage, and so they were. But as the prouerbe saith, "In trust appeared treacherie." For on the first night of the mariage, Danaus deliuered to ech of his daughters a sword, charging them that when their husbands after their bankets and pastimes were once brought into a sound sléepe, ech of them should slea hir husband, menacing them with death vnlesse they fulfilled his commandement. They all therefore obeied the will of their father, Hypermnestra onely excepted, with whom preuailed more the loue of kinred and wedlocke, than the feare of hir fathers displeasure: for shee alone spared the life of hir husband Lynceus, waking him out of his sléepe, and warning him to depart and flée into Aegypt to his father. He therefore hauing all the wicked practises reuealed to him by his wife, followed hir aduice, and so escaped.

Pausanias. Now when Danaus perceiued how all his daughters had accomplished his commandement, sauing onelie Hypermnestra, he caused hir to be brought forth into iudgement, for disobeieng him in a matter wherein both the safetie and losse of his life rested: but she was acquitted by the Argiues, & discharged. Howbeit hir father kept hir in prison, and séeking to find out other husbands for his other daughters that had obeied his pleasure in sleaing their first husbands, long it was yer he could find any to match with them: for the heinous offense committed in the slaughter of their late husbands, was yet too fresh in memorie, and their bloud not wiped out of mind. Neuerthelesse, to bring his purpose the better to passe, he made proclamation, that his daughters should demand no ioinctures, and euerie suter should take his choise without respect to the age of the ladie, or abilitie of him that came to make his choise, but so as first come best serued, according to their owne phantasies and likings. Howbeit when this policie also failed, & would not serue his turne, he deuised a game of running, ordeining therewith, that whosoeuer got the best price should haue the first choise among all the sisters; and he that got the second, should choose next to the first; and so foorth, ech one after an other, according to the triall of their swiftnesse of foote.

How much this practise auailed, I know not: but certeine it is, diuers of them were bestowed, either by this or some other meanes, for we find that Autonomes was maried to Architeles, Chrysanta or (as Pausanias saith) Scea was matched with Archandrus, Amaome with Neptunus Equestris, on whome he begat Nauplius.

Higinus. But now to returne vnto Lynceus, whome his wife Hypermnestra preserued, as before ye haue heard. After he was once got out of the reach and danger of his father in law king Danaus, he gaue knowledge thereof to his wife, in Pausanias. raising a fire on heigth beaconwise, accordingly as she had requested him to doo at his departure from hir: and this was at a place which afterwards tooke name of him, and was called Lyncea. Upon his returne into Aegypt, he gaue his father to vnderstand the whole circumstance of the trecherous crueltie vsed by his vncle and his daughters in the murder of his brethren, and how hardly he himselfe had escaped death out of his vncles handes. Wherevpon at time conuenient he was furnished foorth with men and ships by his father, for the spéedie reuenge of that heinous, vnnaturall and most disloiall murder, in which enterprise he sped him foorth with such diligence, that in short time he found meanes to dispatch his vncle Danaus, set his wife Hypermnestra at libertie, and subdued the whole kingdome of the Argiues.

This done, he caused the daughters of Danaus (so many as remained within the limits of his dominion) to be sent for, whome he thought not worthie to liue, bicause of the cruell murther which they had committed on his brethren: but yet for that they were his wiues sisters, he would not put them to death, but commanded them to be thrust into a ship, without maister, mate or mariner, and so to be turned into the maine ocean sea, and to take and abide such fortune as should chance vnto them. These Harding and Iohn Rouse out of David Pencair. ladies thus imbarked and left to the mercy of the seas, by hap were brought to the coasts of this Ile then called Albion, where they tooke land, and in séeking to prouide themselues of victuals by pursute of wilde beasts, met with no other inhabitants, than the rude and sauage giants mentioned before, whome our historiens for their beastlie kind of life doo call diuells. With these monsters did these ladies (finding none other to satisfie the motions of their sensuall lust) ioine in the act of venerie, and ingendred a race of people in proportion nothing differing from their fathers that begat them, nor in conditions from their mothers that bare them.

But now peraduenture ye wil thinke that I haue forgotten my selfe, in rehearsing this historie of the ladies arriuall here, bicause I make no mention of Albina, which should be the eldest of the sisters, of whome this land should also take the name of Albion. To this we answer, that as the name of their father hath bene mistaken, so likewise hath the whole course of the historie in this behalfe. For though we shall admit that to be true which is rehearsed (in maner as before ye haue heard) of the arriuall here of those ladies; yet certeine it is that none of them bare the name of Albina, from whome this land might be called Albion. For further assurance whereof, if any man be desirous to know all their Higinus. The names of the daughters of Danaus. names, we haue thought good here to rehearse them as they be found in Higinus, Pausanias, and others. 1 Idea, 2 Philomela, 3 Scillo, 4 Phicomene, 5 Euippe, 6 Demoditas, 7 Hyale, 8 Trite, 9 Damone, 10 Hippothoe, 11 Mirmidone, 12 Euridice, 13 Chleo, 14 Vrania, 15 Cleopatra, 16 Phylea, 17 Hypareta, 18 Chrysothemis, 19 Heranta, 20 Armoaste, 21 Danaes, 22 Scea, 23 Glaucippe, 24 Demophile, 25 Autodice, 26 Polyxena, 27 Hecate, 28 Achamantis, 29 Arsalte, 30 Monuste, 31 Amimone, 32 Helice, 33 Amaome, 34 Polybe, 35 Helicte, 36 Electra, 37 Eubule, 38 Daphildice, 39 Hero, 40 Europomene, 41 Critomedia, 42 Pyrene, 43 Eupheno, 44 Themistagora, 45 Paleno, 46 Erato, 47 Autonomes, 48 Itea, 49 Chrysanta, 50 Hypermnestra. These were the names of those ladies the daughters of Danaus: howbeit, which they were that should arriue in this Ile, we can not say: but it sufficeth to vnderstand, that none of them hight Albina. So that, whether the historie of their landing here should be true or not, it is all one for the matter concerning the name of this Ile, which vndoubtedlie was See more in the description. called Albion, either of Albion the giant as before I haue said) or by some other occasion.

And thus much for the ladies, whose strange aduenture of their arriuall here, as it may séeme to manie & (with good cause) incredible, so without further auouching it for truth I leaue it to the consideration of the reader, to thinke thereof as reason shall moue him sith I sée not how either in this, or in other things of such antiquitie, we cannot haue sufficient warrant otherwise than by likelie coniectures. Which as in this historie of the ladies they are not most probable, yet haue we shewed the likeliest, that (as we thinke) may be déemed to agrée with those authors that haue written of their comming into this Ile. But as for an assured proofe that this Ile was inhabited with people before the comming of Brute, I trust it may suffice which before is recited out of Annius de Viterbo, Theophilus, Gildas, and other, although much more might be said: as of the comming hither of Osiris, as well as in the Vlysses in Britaine. other parties of the world: and likewise of Vlysses his being here, who in performing some vow which he either then did make, or before had made, erected an altar in that part of Scotland which was ancientlie called Iulius Solinus. Calidonia, as Iulius Solinus Polyhistor in plaine words dooth record.

¶ Vpon these considerations I haue no doubt to deliuer vnto the reader, the opinion of those that thinke this land to haue bene inhabited before the arriuall here of Brute, trusting it may be taken in good part, sith we haue but shewed the coniectures of others, till time that some sufficient learned man shall take vpon him to decipher the doubts of all these matters. Neuerthelesse, I thinke good to aduertise the reader that these stories of Samothes, Magus, Sarron, Druis, and Bardus, doo relie onelie vpon the authoritie of Berosus, whom most diligent antiquaries doo reiect as a fabulous and counterfet author, and Vacerius hath laboured to prooue the same by a speciall treatise latelie published at Rome.