In this meane time, whiles Iulius Agricola was thus occupied in Britaine, both the emperour Vespasianus, and also his brother Titus that succéeded him, departed this life, and Domitianus was elected emperor, who hearing of such prosperous successe as Agricola had against the Britains, did not so much reioise for the thing well doone, as he enuied to consider what glorie and renowme should redound to Agricola thereby, which he perceiued should much darken the glasse of his fame, hauing a priuate person vnder him, who in woorthinesse of noble exploits atchiued, farre excelled his dooings.
To find remedie therefore herein, he thought not good to vtter his malice as yet, whilest Agricola remained in Britaine with an armie, which so much fauoured him, and that with so good cause, sith by his policie and noble conduct the same had obteined so manie victories, so much honor, and such plentie of spoiles and booties. Wherevpon to dissemble his intent, he appointed to reuoke him foorth of Britaine, as it were to honor him, not onelie with deserued triumphs, but also with the lieutenantship of Syria, which as then was Cneus Trebellius alias Salustius Lucullus as some thinke. void by the death of Aulius Rufus. Thus Agricola being countermanded home to Rome, deliuered his prouince vnto his successor Cneus Trebellius, appointed thereto by the emperour Domitianus, in good quiet and safegard.
¶ Thus may you sée in what state Britaine stood in the daies of king Marius, of whome Tacitus maketh no mention at all. Some haue written, that the citie of Chester was builded by this Marius, though other (as before I haue said) thinke rather that it was the worke of Fabian. Ostorius Scapula their legat. Touching other the dooings of Agricola, in the Scotish chronicle you maie find more at large set foorth: for that which I haue written héere, is but to shew what in effect Cornelius Tacitus writeth of that which Agricola did here in Britaine, without making mention either of Scots or Picts, onelie naming them Britains, Horrestians, and Calidoneans, who inhabited in those daies a part of this Ile which now we call Scotland, the originall of which countrie, and the inhabitants of the same, is greatlie controuersed among writers; diuerse diuerslie descanting therevpon, some fetching their reason from the etymon of the word which is Gréeke, some from the opening of their ancestors as they find the same remaining in records; other some from comparing antiquities togither, and aptlie collecting the truth as néere as they can. But to omit them, and returne to the continuation of our owne historie.
Of Coillus the sonne of Marius, his education in Rome, how long he reigned: of Lucius his sonne and successor, what time he assumed the gouernment of this land, he was an open professor of christian religion, he and his familie are baptised, Britaine receiueth the faith, 3 archbishops and 28 bishops at that time in this Iland, Westminster church and S. Peters in Cornehill builded, diuers opinions touching the time of Lucius his reigne, of his death, and when the christian faith was receiued in this Iland.
THE 19. CHAPTER.
COILLUS. 125. Coillus the sonne of Marius was after his fathers deceasse made king of Britaine, in the yeare of our Lord 125. This Coillus or Coill was brought vp in his youth amongst the Romans at Rome, where he spent his time not vnprofitablie, but applied himselfe to learning & seruice in the warres, by reason whereof he was much honored of the Romans, and he likewise honored and loued them, so that he paied his tribute truelie all the time of his reigne, and therefore liued in peace and good quiet. He was also a prince of much bountie, and verie liberall, whereby he obteined great loue both of his nobles and commons. Some Colchester built. saie, that he made the towne of Colchester in Essex, but others write, that Coill which reigned next after Asclepiodotus was the first founder of that towne, but by other it should séeme to be built long before, being called Camelodunum. Finallie when this Coill had reigned the space of 54 yeares, he departed this life at Yorke, leauing after him a sonne named Lucius, which succéeded in the kingdome.
LUCIUS. Lucius the sonne of Coillus, whose surname (as saith William Harison) is not extant, began his reigne ouer the Britains about the yeare of our Lord 180, as Fabian following the authoritie of Peter Pictauiensis saith, although other writers seeme to disagrée in that account, as by the same Fabian in the table before his booke partlie appeareth, wherevnto Matthæus Westmonasteriensis affirmeth, that this Lucius was borne in the yeare of our Lord 115, and was crowned king in the yeare 124, as successor to his father Coillus, which died the same yeare, being of great age yer the said Lucius was borne. It is noted by antiquaries, 165. that his entrance was in the 4132 of the world, 916 after the building of Rome, 220 after the comming of Cesar into Britaine, and 165 after Christ, whose accounts I follow in this treatise.
This Lucius is highlie renowmed of the writers, for that he was the first king of the Britains that receiued the faith of Iesus Christ: for being inspired by the spirit of grace and truth, euen from the beginning of his reigne, he somewhat leaned to the fauoring of Christian religion, being moued with the manifest miracles which the Christians dailie wrought in witnesse and proofe of their sound and perfect doctrine. For euen from the daies of Ioseph of Arimathia and his fellowes, or what other godlie men first taught the Britains the gospell of our Sauiour there remained amongest the same Britains some christians which ceased not to teach and preach the word of God most sincerelie vnto them: but yet no king amongst them openlie professed that religion, till at length this Lucius perceiuing not onelie some of the Romane lieutenants in Britaine as Trebellius and Pertinax, with others, to haue submitted themselues to that profession, but also the emperour himselfe to begin to be fauorable to them that professed it, he tooke occasion by their good example to giue eare more attentiuelie vnto the gospell, and at length sent vnto Eleutherius bishop of Rome two learned men of the British nation, Eluane and Meduine, requiring him to send some such ministers as might instruct him and his people in the true faith more plentifullie, and to baptise them according to the rules of christian religion.