Now when they were armed, and manie other about them, they entred into the archbishops palace. Those that were about the archbishop cried vpon him to flée; but he sat still and would not once remoue, till the moonks brought him euen by force & against his will into the church. The comming of the armed men being knowne; some of the moonks continued The moonks with force bring the archbishop into the church. singing of euensong, and some sought places where to hide themselues, other came to the archbishop, who was loth to haue entred into the church, and when he was within, he would not yet suffer them to make fast the doores, so that there was a great stur among them, but cheeflie when they perceiued that the armed men went about to séeke for the archbishop, by meane whereof their euensong was left vnfinished.
At length the knights with their seruants hauing sought the palace, came rushing into the church by the cloister doore with their swords drawne, The knights enter the church. some of them asking for the traitor, and some of them for the archbishop, who came and met them, saieng; "Here am I, no traitor, but As though archbishops can be no traitors. the archbishop." The formost of the knights said vnto him: "Flee; thou art but dead," To whome the archbishop said, "I will not flée." The knight stept to him taking him by the sléeue, and with his sword cast his cap besides his head, and said, "Come hither, for thou art a prisoner." "I will not (said the archbishop) doo with me here what thou wilt:" and plucked his sleeue with a mightie strength out of the knights hand. Wherewith the knight stepped backe two or thrée paces. Then the The courage of the archb. archbishop turning to one of the knights, said to him, "What meaneth this, Reignold? I haue doone vnto thée manie great pleasures, and commest thou now vnto me into the church armed?" Unto whome the knight presentlie answered and said; "Thou shalt know anon what is ment, thou art but dead: it is not possible for thee any longer to liue." Unto whom the archbishop answered: "I am readie to die for my God, and for the defense of his iustice and the libertie of the church; gladlie doo I imbrace death, so that the church may purchase peace and libertie by the shedding of my blood." And herewith taking on other of the knights by the habergeon, he floong him from him with such violence, that he had almost throwne him downe to the ground. This was sir Will. Tracie, as he after confessed.
Then the archbishop inclined his head after the maner of one that would praie, pronouncing these his last words: "To God, to saint Marie, and to the saints that are patrones of this church, and to saint Denise, I commend my selfe and the churches cause." Therewith sir Reignold FitzUrse striking a full blow at his head, chanced to light vpon the Edward of Cambridge. arme of a clerke named Edward of Cambridge, who cast vp his arme to saue the archbishop: but when he was not able to beare the weight of the blow, he plucked his arme backe, and so the stroke staied vpon the archbishops head, in such wise that the bloud ran downe by his face. The archbish. is slaine. Then they stroke at him one after an other, and though he fell to the ground at the second blow, yet they left him not till they had cut and pashed out his braines, and dashed them about vpon the church pauement. All this being doone, they rifled his house, spoiled his goods, and tooke them to their owne vses, supposing it lawfull for them being the kings seruants so to doo.
But doubting how the matter would be taken, after they had wrought their feat, they got them into the bishoprike of Duresme, there to remaine till they might heare how the king would take this their vnlawfull enterprise: though (as they alledged) they had lustilie defended his cause, and reuenged his quarell as faithfull seruants ought to doo. Howbeit, it chanced otherwise than they looked it should haue doone: for king Henrie gaue them so litle thankes for their presumptuous act, The murtherers come to an euill end. Matth. Paris. W. Paruus. sounding to the euill example of other in breach of his lawes, that they despairing vtterlie of pardon, fled one into one place, and another into another, so that within foure yeares they all died an euill death (as it hath béene reported.) Some write, that they went to Rome by the kings commandement, and there presented themselues before the pope, to receiue such penance for their wicked act as he should enioine them. Herevpon the pope appointed them to go vnto Jerusalem, their to do their penance, where they remained certeine yeares, applieng themselues verie diligentlie to performe the satisfaction of their offense, according to the maner prescribed to them by the pope, and so at length died.
An. Reg. 17.
1171. This was the end of Thomas Becket archbishop of Canturburie, which was after he had entred into that see eight yeares and six moneths, in the After their account that begin the yere on Christmas day. yeare after the birth of our Lord 1171. On Christmas day before his death, which fell that yeare on the fridaie, he preached a sermon to the people, and when he had made an end thereof, he accurssed Nigell de Sackeuille, the violent incumbent of the church of Berges, and Robert de Broc. Robert de Broc, both which had (vpon spite) curtailed the horsse of the said archbishop: and as the same day whilest he was at the altar, according to his custome, altogither in teares and lamentation; so at dinner he shewed himselfe verie pleasant & merrie, insomuch that when those that were at the table séemed somewhat doubtfull to eat of the flesh that was set before them, bicause it was friday; "Why do ye abhorre (saith he) to eat flesh? This day flesh hath a great priuilege, for this same day the word was made flesh, and came into light, and appeared vnto vs." These his words greatlie contented all the companie.
¶ Thus you haue heard the tragicall discourse of ambitious Becket, a man of meane parentage, and yet through the princes fauour verie fortunate, if he had not abused the beneuolence of so gratious a souereigne by his insolencie and presumption. Wherein we haue to note, how vnseemelie a thing it was for him, being called to so sacred a function, to lead so secular and prophane a life, as if he had professed open hostilitie to the vocation which he pretended to honour and reuerence. We are also taught, that promotions atchiued by ambition are not permanent, and are so farre from procuring fame and renowne to the obteiners, that they turne them in the end to shame, infamie and reproch, after losse of life and effusion of bloud. The issue of all which tragedie is to be imputed to the prouidence and counsell of almightie God, as one writeth verie agréablie to this purpose, saieng,
Hesi. in lib. cui tit. op. & dies. Nam facilè extollit facilè elatúmq; refrænat,
Et clarum obscurans, obscuri nomen adauget.
Erigit & miserum facilè extinguítque superbum
Iuppiter altifremus, cui celsum regia cœlum.
King Henrie sorie for the archb. Beckets death. Polydor. But to let this matter passe. King Henrie doubtlesse was right pensiue for his death, bicause he wist well inough that it would be iudged, that he himselfe was priuie to the thing: and euen so it came to passe, for immediatlie vpon notice giuen into France of the archbishops death, king Lewes, and Theobald the earle of Blois, as they that loued him most deerelie were most sorowfull for it, and iudging straightwaie that king Henrie was the procurer, they wrote their letters vnto pope Alexander, giuing him to vnderstand both of the slaughter, and how king Henrie had caused it to be put in execution, requiring most instantlie, that such an iniurie doone to the Christian religion, might spéedilie be punished. The pope was much offended, and determined to haue the matter throughlie considered and ordered, so as might stand with his dignitie, and accordinglie as the hainous state of the case required. King Henrie whilest these things were a dooing, lay certein daies at Argenton, so much displeased in his mind, that he would suffer no man once to speake to him about any maner of businesse.
King Henrie sendeth ambassadours to the pope. At length, he sent his ambassadors to Rome, partlie to purge himselfe of the archbishops death, partlie to excuse his fault, for that in his furie he had vttered words against the archbishop, which had giuen occasion to naughtie men to contriue his death, & partlie to require the pope to send his legats into England, to make inquirie both for the death of the archbishop, and also of the state of the clergie. The kings ambassadors found the pope at Tiuoli, and there were heard to declare their message: but little credit was giuen to their words, in so much that the pope plainelie told them, that he vnderstood the matter to be much otherwise than they had declared. Yet according to the kings request, he sent two of his cardinals into England, which vpon due examination, might vnderstand the truth of the matter thoroughlie as apperteined.
Matth. Paris. There be that write, that the king sent ambassadours twice vnto the pope, for the first that went, could not come to his presence, nor be suffered to declare their message: those that were sent the second time, were receiued of some of the cardinals, but yet onelie with words without anie other way of freendlie interteinement. At length, when the feast of Easter drew néere, on the which either absolution or excommunication was to be denounced against euerie man, there were certeine of the cardinals which gaue intelligence to the English ambassadours, that the pope by aduice of the colledge, meant on the thursdaie before Easter daie to declare the sentence of interdiction against the king of England, and against all his dominions, and to confirme that which had beene alreadie pronounced against Richard the archbishop of Yorke, and the other bishops his complices.