The duke of Excester, being chéefe admerall of the sea, laie in the west countrie, and durst not once meddle with the earle of Warwikes nauie, as he came by; by reason of the mistrust which he had in the capteins and mariners of his owne nauie: who by their murmuring well shewed that they wished the earle of Warwikes good successe. ¶ But here is to be remembred, that after the great discomfiture of the lords (as before you haue heard) and proclamation made against them as traitors, the duke of Yorke and the earles of Salisburie and Warwike had conference; and therevpon concluded with one assent, to write a letter excusatorie (supposing thereby to salue vp the sore) in all their names to the king: and so did, as followeth:


[A copie of the said letter excusatorie written by the said duke and earles.]

Most Christian king, right high and mightie prince, and our most dread souereigne lord, after as humble recommendations to your high excellencie as will suffice. Our true intent to the prosperitie and augmentation of your high estate, and to the common-weale of this realme, hath béene shewed vnto your highnesse in such writing as we make thereof. And ouer that, an indenture signed by our hands in the church cathedrall of Worcester, comprehending the proofe of the truth and dutie that (God knoweth) we beare to your said estate, and to the preheminence and prerogatiue thereof, we sent vnto your good grace by the prior of the said church, and diuerse other doctors, and among other, by maister William Linwood doctor of diuinitie, which ministred vnto vs seuerallie the blessed sacrament of the bodie of Iesus, wherevpon we and euerie of vs deposed for our said truth and dutie, according to the tenor of the said indenture.

And since that time we haue certified at large in writing and by mouth, by Garter king of armes, not onelie to your said highnesse, but also to the good and worthie lords being about your most noble presence, the largenesse of our said truth and dutie, and our intent and disposition, to search all the motions that might serue conuenientlie to the affirmation thereof, and to our perfect suerties from such inconuenient and vnreuerent ieopardies as we haue béene put in diuerse times here before. Whereof we haue cause to make, and ought to make such exclamation and complaint, not without reason, as is not vnknowen to all the said worthie lords, and to all this land; and will offer vs to your high presence, to the same intent, if we might so doo, with our said suertie, which onelie causeth vs to kéepe such fellowship as we doo in our léeful manner.

And hereto we haue forborne, and auoided all things that might serue to the effusion of christian bloud, of the dread that we haue of God, and of your roiall maiestie: and haue also eschued to approch your said most noble presence, for the humble obeisance and reuerence wherein we haue, and (during our life) will haue the same. And yet neuerthelesse we heare, that we be proclamed and defamed in our name vnrightlie, vnlawfullie, and (sauing your high reuerence) vntrulie, and otherwise (as God knoweth) than we haue giuen cause; knowing certeinelie, that the blessed and noble intent of your said good grace, and righteousnesse thereof is, to take repute; and accept your true and lawfull subiects; and that it accordeth neither with your said intent, nor with your will or pleasure, that we should be otherwise taken or reputed. And ouer that, our lordships and tenants béene of high violence robbed and spoiled, against your peace and lawes, and all righteousnesse.

We therfore, as we suffice, beséech your said good grace, to take, repute, and receiue therevnto our said truth and intent, which to God is knowne, as we shew it by the said tenor of the same indenture. And not applie your said blessednesse, ne the great righteousnesse and equitie wherewith God hath euer indued your high nobilitie, to the importune impatience and violence of such persons, as intend of extreame malice to procéed (vnder the shadow of your high might and presence) to our destruction, for such inordinate couetise (whereof God is not pleased) as they haue to our lands, offices, and goods, not letting or sparing therefore, to put such things in all lamentable and too sorowfull ieopardie, as might in all wise take effect, by the mysterie of Gods will and power.

Not hauing regard to the effusion of christian bloud, ne anie tendernesse to the noble bloud of this land, such as serue to the tuition and defence thereof, ne not waieng the losse of your true liege men of your said realme, that God defend, which knoweth our intent, and that we haue auoided there-from as farre as we may with our suerties; not of anie dread that we haue of the said persons, but onelie of the dread of God and of your said highnesse, and will not vse our said defense vntill the time that we be prouoked of necessitie, whereof we call heauen and earth vnto witnesse and record, and therein beséech God to be our iudge, and to deliuer vs according to our said intent, and our said truth & dutie to your said highnesse, and to the said common-weale.

Most christian king, right high and mightie prince, and most dread souereigne lord we beséech our blessed Lord to preserue your honour and estate in ioy and felicitie. Written at Ludlow the tenth daie of October: R. Yorke, R. Warwike, R. Salisburie.