And yet if outward aliance were thought so requisite, he would find the meanes to enter thereinto, much better by other of his kin, where all the parties could be contented, than to marie himselfe whome he should happilie neuer loue; and for the possibilitie of more possessions, leese the fruit and pleasure of this that he had alreadie. Tor small pleasure taketh a man of all that euer he hath beside, if he be wiued against his appetite. And I doubt not (quoth he) but there be (as ye say) other, that be in euerie point comparable with hir. And therefore I let not them that like them to wed them. No more is it reason, that it mislike anie man, that I marrie where it liketh me. And I am sure that my cousine of Warwike neither loueth me so little, to grudge at that I loue; nor is so vnreasonable, to looke that I should in choise of a wife, rather be ruled by his eie, than by mine owne: as though I were a ward that were bound to marie by the appointment of a gardian.

Libertie preferred before a kingdome.

I would not be a king with that condition, to forbeare mine owne libertie in choise of mine owne mariage. As for possibilitie of more inheritance by new affinitie in strange lands, is oft the occasion of more trouble than profit. And we haue alreadie title by that meanes vnto so much, as sufficeth to get and kéepe well in one mans daies. That she is a widow, and hath alreadie children; by Gods blessed ladie, I am a bacheler, and haue some too, and so ech of vs hath a proofe that neither of vs is like to be barren. And therefore (madame) I praie you be content, I trust in God she shall bring foorth a yoong prince that shall please you. And as for the bigamie, let the bishop hardlie laie it in my waie when I come to take orders. For I vnderstand it is forbidden a preest, but I neuer wist it yet, that it was forbidden a prince. [This spake he as alluding to the libertie of princes, whose lust standeth oftentimes for law, and their opinion for reason, according to the saieng of the poet;

Claudi.

----tunc omnia iure tenebis
Cùm poteris rex esse.]

Elizabeth Lucie.

The duches with these words nothing appeased, and séeing the king so set thereon, that she could not pull him backe. So highlie she disdained it, that vnder pretext of hir dutie to Godward, she deuised to disturbe this mariage, and rather to helpe that he should marie one dame Elizabeth Lucie, whome the king had also not long before gotten with child. Wherefore the kings mother openlie obiected against his mariage, as it were in discharge of hir conscience, that the king was sure to dame Elizabeth Lucie and hir husband before God. By reason of which words, such obstacle was made in the matter, that either the bishops durst not, or the king would not proceed to the solemnization of this wedding, till these same were clearlie purged, and the truth well and openlie testified. Wherevpon dame Elizabeth Lucie was then sent for.

The kings mariage.

And albeit that she was by the kings mother and manie other put in good comfort, to affirme that she was ensured vnto the king: yet when she was solemnlie sworne to saie the truth, she confessed that they were neuer ensured. Howbeit she said his grace spake so louing words vnto hir, that she verelie hoped he would haue married hir. And that if it had not béene for such kind words, she would neuer haue shewed such kindnesse to him, to let him so kindlie get hir with child. This examination solemnlie taken, when it was cléerelie perceiued, that there was none impediment: the king with great feast and honourable solemnitie married dame Elizabeth Greie, and hir crowned quéene that was his enimies wife, and manie times had praied full hartilie for his losse, in which God loued hir better than to grant hir hir boune.

The king fled.