Odin is called Allfather, because he is the father of all the gods, and Valfather (father of the slain), because he chooses for his sons all who fall in combat. For their abode he has prepared Valhal and Vingolf, where they are called einherjes (heroes). In Asgard, Odin has twelve names, but in the Younger Edda forty-nine names are enumerated, and if to these are added all the names by which the poets have called him, the number will reach nearly two hundred. The reason for his many names, says the Younger Edda, is the great variety of languages. For the various nations were obliged to translate his name into their respective tongues in order that they might supplicate and worship him. Some of his names, however, are owing to adventures that have happened to him on his journeys and which are related in old stories. No one can pass for a wise man who is not able to give an account of these wonderful adventures.
SECTION III. ODIN’S OUTWARD APPEARANCE.
In appearance, Odin is an old, tall, one-eyed man with a long beard, a broad-brimmed hat, a striped cloak of many colors, and a spear in his hand. On his arm he wears the gold ring Draupner, two ravens sit on his shoulders, two wolves lie at his feet, and a huge chariot rolls above his head. He sits upon a high throne and looks out upon the world, or he rides on the winds upon his horse Sleipner. There is a deep speculative expression on his countenance. In the Volsung Saga, Odin is revealed as follows: King Volsung had made preparations for an entertainment. Blazing fires burned along the hall, and in the middle of the hall stood a large tree, whose green and fair foliage covered the roof. (This reminds us of Ygdrasil.) King Volsung had placed it there, and it was called Odin’s tree. Now as the guests sat around the fire in the evening, a man entered the hall whose countenance they did not know. He wore a variegated cloak, was bare-footed, his breeches were of linen, and a wide-brimmed hat hung down over his face. He was very tall, looked old, and was one-eyed. He had a sword in his hand. The man went to the tree, struck his sword into it with so powerful a blow that it sunk into it even to the hilt. No one dared greet this man. Then said he: He who draws this sword out of the trunk of the tree shall have it as a gift from me, and shall find it true that he never wielded a better sword. Then went the old man out of the hall again, and no one knew who he was or whither he went. Now all tried to draw the sword out, but it would not move, before Volsung’s son, Sigmund, came; for him it seemed to be quite loose. Farther on in the Saga Sigmund had become king, and had already grown old when he waged war with King Lynge. The norns protected him so that he could not be wounded. In a battle with Lynge there came a man to Sigmund, wearing a large hat and blue cloak. He had but one eye, and had a spear in his hand. The man swung his spear against Sigmund. Sigmund’s sword broke in two, luck had left him, and he fell. The same Saga afterwards tells us that Sigmund’s son, Sigurd, sailed against the sons of Hunding, on a large dragon. A storm arose, but Sigurd commanded that the sails should not be taken down, even though the wind should split them, but rather be hoisted higher. As they passed a rocky point, a man cried to the ship and asked who was the commander of the ships and men. They answered that it was Sigurd Sigmundson, the bravest of all young men. The man said, all agree in praising him; take in the sails and take me on board! They asked him for his name. He answered: Hnikar they called me, when I gladdened the raven after the battle; call me now Karl, from the mountain, Fengr or Fjolner, but take me on board! They laid to and took him on board. The storm ceased and they sailed until they came to the sons of Hunding; then Fjolner (Odin) disappeared. In the same Saga he also comes to Sigurd in the garb of an old man with long flowing beard, and teaches him how to dig ditches by which to capture Fafner.
SECTION IV. ODIN’S ATTRIBUTES.
Odin’s hat represents the arched vault of heaven, and his blue or variegated cloak is the blue sky or atmosphere, and both these symbolize protection.
Odin’s ravens, Hugin (reflection) and Munin (memory), have been mentioned before. They are perched upon his shoulders and whisper into his ears what they see and hear. He sends them out at daybreak to fly over the world, and they come back at eve toward meal-time. Hence it is that Odin knows so much and is called Rafnagud (raven-god). Most beautifully does Odin express himself about these ravens in Grimner’s lay, in the Elder Edda:
Hugin and Munin
Fly each day
Over the spacious earth.
I fear for Hugin