It is this same conception of the problem of life that in the Christian religion has assumed a diviner form. Though his ideas were clothed in a ruder form, the Norseman still reached the same depth of thought as when the Christian says: I am ready to lay down my life, if I may but die happy, die a child of God; for what is a man profited if he shall gain the whole world, and lose his own soul?
The Norseman always concentrated his ideas as much as possible. For this reason he knew but three sins—perjury, murder, and adultery; that is, sin against God, sin against the state, and sin against fellow-man; and all these are in fact but one sin—deceitfulness. In the same manner the Norseman concentrated his ideas in regard to the punishment of sin. When the Eddas tell us about the punishment of the wicked, they sum it all up in Naastrand (the strand of corpses), that place far from the sun, that large and terrible cave, the doors of which open to the north. This cave is built of serpents wattled together, and the heads of all the serpents turn into the cave, filling it with streams of poison, in which perjurers, murderers and adulterers have to wade. The suffering is terrible; gory hearts hang outside of their breasts; their faces are dyed in blood; strong venom-dragons fiercely run through their hearts; their hands are riveted together with ever-burning stones; their clothes a wrapped in flames; remorseless ravens tear their eyes from their heads:
But all the horrors
You cannot know,
That Hel’s condemned endure;
Sweet sins there
Bitterly are punished,
False pleasures
Reap true pain.
The point to be observed is, that all the punishment here described is the same for all the wicked.