The gulf of tears and sighs.[[55]]
In Greece we find the goddess Iris as the impersonation of the rainbow; while in the Bible the rainbow is not personified, and in no mythological system does the graceful divinity of the rainbow enter so prominently into the affairs of men as does our Heimdal. In the first verse of Völuspá, all mankind is called the sons of Heimdal, and this thought is developed in a separate lay in the Elder Edda, called Rigsmál, the lay of Rig (Heimdal), to which the reader is referred.
SECTION IV. BRAGE AND IDUN.
Brage is the son of Odin, and Idun is Brage’s wife. Brage is celebrated for his wisdom, but more especially for his eloquence and correct forms of speech. He is not only eminently skilled in poetry, but the art itself is from his name called Brage, which epithet is also used to denote a distinguished poet or poetess. Runes are risted on his tongue. He wears a long flowing beard, and persons with heavy beard are called after him, beard-brage (skeggbragi). His wife Idun (Iðunn) keeps in a box the apples which the gods, when they feel old age approaching, have only to taste of to become young again. It is in this manner they will be kept in renovated youth until Ragnarok. This is a great treasure committed to the guardianship and good faith of Idun, and it shall be related how great a risk the gods once ran.
At the feast after the death of a king or jarl, it was customary among the Norsemen for the heir to occupy a lower bench in front of the chief seat, until Brage’s bowl was brought in. Then he arose, made a pledge, and drank the cup of Brage. After that he was conducted into the seat of his father.
At the sacrificial feasts of the Norsemen, the conductor of the sacrifice consecrated the drinking-horns as well as the sacrificed food. The guests first drank Odin’s horn, for the victory and rule of the king; next they drank Njord’s and Frey’s horns, for prosperous seasons and for peace; and then many were accustomed to drink a horn to Brage, the god of poetry. A characteristic ceremony in connection with this horn was, that when the bowl was raised, the promise of performing some great deed was made, which might furnish material for the songs of the skalds. This makes the character of Brage perfectly clear.
Idun’s name is derived from the root ið, and expresses a constant activity and renovation, which idea becomes more firmly established by the following myth.
SECTION V. IDUN AND HER APPLES.
Æger, the god of the sea, who was well skilled in magic, went to Asgard, where the gods gave him a very good reception. Supper-time having come, the twelve mighty gods, together with the goddesses Frigg, Freyja, Gefjun, Idun, Gerd, Sigun, Fulla, and Nanna, seated themselves on their lofty doom seats, in a hall around which were arranged swords of such surpassing brilliancy that no other light was necessary. While they were emptying their capacious drinking-horns, Æger, who sat next to Brage, requested him to relate something concerning the asas. Brage instantly complied with his request by informing him of what had happened to Idun.
Once, he said, when Odin, Loke and Hœner went on a journey, they came to a valley where a herd of oxen were grazing, and, being sadly in want of provisions, did not scruple to kill one for their supper. Vain, however, were their efforts to boil the flesh; they found it, every time they took the lid off the kettle, as raw as when first put in. While they were endeavoring to account for this singular circumstance a noise was heard above them, and on looking up they beheld an enormous eagle perched on the branch of an oak tree. If you are willing to let me have my share of the flesh, said the eagle, it shall soon be boiled. And on assenting to this proposal it flew down and snatched up a leg and two shoulders of the ox—a proceeding which so incensed Loke that he picked up a large pole and made it fall pretty heavily on the eagle’s back. It was, however, not an eagle that Loke struck, but the renowned giant Thjasse, clad in his eagle-plumage. Loke soon found this out to his sorrow, for while one end of the pole stuck fast to the eagle’s back, he was unable to let go his hold of the other end, and was consequently trailed by the eagle-clad giant over rocks and forests until he was almost torn to pieces, and he thought his arms would be pulled off at the shoulders. Loke in this predicament began to sue for peace, but Thjasse told him that he should never be released from his hold until he bound himself by a solemn oath to bring Idun and her apples out of Asgard. Loke very willingly gave his oath to bring about this, and went back in a piteous plight to his companions.