To Davenant's Gondibert is usually traced the use of this "heroic" stanza (abab in iambic five-stress lines) in the seventeenth and eighteenth centuries. In his preface the author said: "I believed it would be more pleasant to the reader, in a work of length, to give this respite or pause, between every stanza, ... than to run him out of breath with continued couplets. Nor doth alternate rime by any lowliness of cadence make the sound less heroic, but rather adapt it to a plain and stately composing of music." Dryden followed Davenant in using the stanza for his Annus Mirabilis, saying in his preface: "I have chosen to write my poem in quatrains, or stanzas of four in alternate rhyme, because I have ever judged them more noble, and of greater dignity, both for the sound and number, than any other verse in use amongst us.... I have always found the couplet verse most easy (though not so proper for this occasion), for there the work is sooner at an end, every two lines concluding the labor of the poet; but in quatrains he is to carry it further on, and not only so, but to bear along in his head the troublesome sense of four lines together." Dryden did not use the stanza again, however, and it is obviously unsuited to a long narrative poem. Saintsbury says: "With regard to the nobility and dignity of this stanza, it may safely be said that Annus Mirabilis itself, the best poem ever written therein, killed it by exposing its faults.... It is chargeable with more than the disjointedness of the couplet, without the possibility of relief; while, on the other hand, the quatrains have not, like the Spenserian stave or the ottava rima, sufficient bulk to form units in themselves." (Life of Dryden, Men of Letters Series, p. 34.)
It is hard to say what Mr. Saintsbury means in speaking of the Annus Mirabilis as the best poem ever written in the heroic quatrain, when we remember that it is the quatrain of Gray's Elegy. On the possible sources of his use of it, see Gosse's Life of Gray, in the Men of Letters Series, p. 98 (also his From Shakespeare to Pope, p. 140). Mr. Gosse refers to the use of the quatrain by Sir John Davies in the Nosce Teipsum (1599), with which Gray was familiar, and (in addition to Davenant, Dryden, and Hobbes's Homer) to the Love Elegies of James Hammond, published 1743. "It is believed that the printing of Hammond's verses incited Gray to begin his Churchyard Elegy, and to make the four-line stanza the basis of most of his harmonies.... The measure itself, from first to last, is an attempt to render in English the solemn alternation of passion and reserve, the interchange of imploring and desponding tones, that is found in the Latin elegiac; and Gray gave his poem, when he first published it, an outward resemblance to the text of Tibullus by printing it without any stanzaic pauses." Mr. Gosse neglects the elegies of William Shenstone, which were also in the quatrain, and some of which had apparently been published before the Churchyard Elegy. On this matter see Beers's Romanticism in the Eighteenth Century, p. 137, where Shenstone is said to have borrowed the stanza from Hammond, and Gray from Shenstone. Shenstone, in his Prefatory Essay on Elegy, defended the metrical form and referred to the elegies of Hammond. "Heroic metre, with alternate rhyme, seems well enough adapted to this species of poetry; and, however exceptionable upon other occasions, its inconveniencies appear to lose their weight in shorter elegies, and its advantages seem to acquire an additional importance. The world has an admirable example of its beauty in a collection of elegies not long since published." (Chalmers's English Poets, vol. xiii. p. 264.)
For there was Milton like a seraph strong,
Beside him Shakespeare bland and mild;
And there the world-worn Dante grasped his song,
And somewhat grimly smiled.
(Tennyson: The Palace of Art. 1833.)
abba
Yet those lips, so sweetly swelling,
Do invite a stealing Kiss.
Now will I but venture this;
Who will read, must first learn spelling.
(Sir Philip Sidney: Astrophel and Stella, Song ii. ab. 1580.)
Let the bird of loudest lay,
On the sole Arabian tree,
Herald sad and trumpet be,
To whose sound chaste wings obey.
(Shakspere: The Phœnix and the Turtle, 1601.)
Though beauty be the mark of praise,
And yours of whom I sing, be such
As not the world can praise too much,
Yet is't your virtue now I raise.