ACT OF ADHERENCE TO OUR COVENANTS. NATIONAL AND SOLEMN LEAGUE; AS ADAPTED TO THE PRESENT TIME.
We, office-bearers and members of the Reformed Presbyterian Church, convinced by the Word and Spirit of God of our guilt and depravity by our breach of covenant in Adam; of utter inability to save ourselves from the ruins of the falls or its just penal consequences; desiring moreover to bless, the Lord, that when we were yet without strength Christ died for the ungodly; that a door of faith has been opened to the Gentiles, and repentance unto life granted to such; taking our warrant and encouragement from God alone, with our hands lifted up toward him:—do swear by his great and fearful name as the Lord our God, that—
I. We accept God in Christ for ourselves and our children as offered to us in the gospel, to be our everlasting portion; and we joyfully surrender ourselves and our all to him as his rightful and exclusive property. We cordially approve the Covenant of Grace, and embrace it as all our salvation and all our desire. Dead to the law as a covenant of works, we cheerfully receive it from Christ's hand as our perfect rule of life, to direct our personal and social conduct. Aiming to glorify God as our chief end, and to do good unto all men as we have opportunity—especially to the household of faith—we promise in the strength of divine grace to search the Scriptures, conforming heart and life to this standard, in constant opposition to the course of this world, exemplifying godliness and honesty before men all our days.
II. Set for the defence of the gospel, and under manifold obligations to contend earnestly for the faith which was once delivered to the saints, we acknowledge the Scriptures of the Old and new Testament to be the Word of God and the alone infallible rule of faith and manners, rejecting any and all additions or subtractions, false translations, perverting or wresting them to men's destruction.
We own also, as subordinate standards of faith and practice of doctrine and order, the National Covenant and Solemn League: as also the Westminster formularies, well known by their names—viz., the Confession of Faith, the Larger and Shorter Catechisms, Form of Church Government, and Directory of Public Worship; as these were received respectively by the Church of Scotland in the years 1645, '47, and '48, not merely as "Doctrinal Standards," but as symbols, all of them, of Christian practice also, and as a part of the uniformity sworn to in the Solemn League. We adhere to the Renovation of the National Covenants at Auchensaugh, 1712, as comprising the same grand Scriptural principles with the original deeds, and preserving the identity of the moral person, which became more visible in 1761 by a Judicial Testimony, re-exhibited in 1858 and 1876.
We repudiate the Renovation at Dervock, 1853, as being inadequate, defective, and unfaithful—part of the document couched in abstract, evasive, and equivocal language. Also, we condemn and reject the Pittsburgh Bond, as ambiguous, self-contradictory and treacherous—"a snare on Mizpah." We abjure and testify against Popery, as delineated by our ancestors in the National Covenant, together with the fictitious dogma of the Immaculate Conception, and the blasphemous assumption by the Pope of Jehovah's incommunicable prerogative of Infallibility. In like manner we reject Prelacy, whether Erastian or Diocesan, as abjured in the National Covenant and more explicitly in the Solemn League; while in pity for the persons involved in these despotic systems, we will pray and labor for the extirpation of these poisonous plants, and the emancipation of their deluded admirers. We condemn and disown all existing systems which involve the infidel element called Voluntaryism, representing the divine ordinances of Church and State as mutually inimical or in any way antagonistic, thus impeaching the wisdom of the Almighty.
III. Believing that the Son of God has been, as Mediator appointed heir of all things, and invested with universal dominion; that he reigns and must reign till all his impenitent enemies be put under his feet: we pledge ourselves in reliance on divine grace to continue our advocacy of his claims upon the homage and willing obedience of individual and social man, in the family, the church and the civil commonwealth. We will maintain and urge his exclusive right to prescribe the faith and order of the church by his royal authority. We promise to inculcate and exemplify Presbyterian Church Government as alone of divine right and unalterable.
Believing, moreover, that civil government, originating in the will of God as Creator, has been placed by the Father under the authority of the Mediator, and that the principal objects to be promoted by this divine ordinance are the glory of its Author, the welfare of mankind, and the prosperity of the church; we engage to endeavor the reformation of the nations by testifying against all neglect or contempt of Messiah's claims, or impious invasion of his rights by either rulers or subjects. In joyful anticipation of the universal reign of righteousness and peace on the earth, we will labor and pray for a gospel ministry and a Scriptural magistracy; testifying against all corruptions of these or substitutes for them. Persuaded of the adaptation and sufficiency of divine ordinances to effect reformation, we will refuse to identify or incorporate with any substitutes for these, or to co-operate with voluntary associations for moral reform, whether secret and sworn, or open and pledged, as these imply want of faith in divine ordinances, and in the wisdom and beneficence of our covenant God.
IV. Believing that the Christian Church is one by her divine constitution, and lamenting existing divisions among the children of God; recognizing the obligation upon us to love the brotherhood, we will endeavor to cultivate charity in private intercourse towards all who reflect the divine image; and help to elevate them to the platform of the Covenanted Reformation as our only recognized bond of organic and ministerial church-fellowship. Nor will we, in reliance upon the promised and continued supplies of the Spirit of Jesus Christ, permit ourselves to be divided from this our covenanted unity and uniformity by the promises, threats, or solicitations of surrounding communities. Through divine grace we will endeavor, by practical manifestation of the truth, to commend ourselves to every man's conscience in the sight of God, as the most effectual means of healing Zion's breaches, that are great like the sea.