Not realizing this, I used to make a mistake when I first began to teach. I thought it was necessary that the pupils should understand the poem in detail before they could get the general effect. I used, therefore, to begin by analysis, by pulling the poem to pieces, showing its structure, the order of ideas, the meaning of words, and when I thought everything was perfectly clear I would give the general effect, or very often would leave that to the students themselves. This was a fatal mistake. By going through the process of analysis first, I had rendered an appreciation of the piece as a whole ever so much more difficult; while if I had begun by trying to get the general effect, and had succeeded, no amount of analysis could have destroyed that first impression.
On this point Professor Corson says: "The spiritual appeals which are made by every form of art, be it in colour, in sound, in stone, in poetry, or whatever may be the medium employed, must be responded to directly, immediately (in the literal sense of the word), or not at all. Of course, the extent of the response may be indefinitely increased. But there must be, to begin with, a direct, immediate response, however limited it may be. There is no roundabout way to such appeals. The inductive method is not applicable to spiritual matters. The very word induction, is absurd, in connection with the spiritual. It belongs exclusively to the intellectual domain."
When the first impression has been made, then will come the analysis, and I am convinced that this analysing process is one which the student, especially the young student, cannot dispense with, and which is an exceedingly valuable mental training.
The analysis will include a treatment not only of the literary form of the poem, but a thorough study of its language, of the historical and literary allusions contained in it, of any images or metaphors which may be obscure, and, in fact, anything which will contribute to a better understanding of the poem as a whole. The teacher will now probably ask: "How far is this process of analysis to go? Must one study the philology of every word, must one analyse the metre of every poem?" I have already given the answer to these questions. I said that the analysis would include a study of anything which will contribute to the better understanding of the poem as a whole. There is the secret. The total effect must never be lost sight of. The metre is to be studied only to an extent which will enable the student to catch the rhythm and read the poem correctly for himself. Names and technicalities matter not a whit. He may never have heard of an iambic pentameter, or an anapaest, or a trochee, but as long as he grasps the rhythm and sees the relations of the various parts of the literary structure, he knows all that is necessary for a thorough appreciation of the poem as a whole. Similarly, the derivation of a word should never be given unless it helps to the better understanding of the sense of the word as that word is used in the particular passage under discussion; otherwise the obtrusion of the etymology is simply an impertinence.
Some teachers make interpretation by paraphrase a prominent part of this analytical process; this should be avoided. It may be necessary sometimes to paraphrase difficult passages, but not one-tenth as often as most teachers and editors consider it necessary. A paraphrase is at best an inferior rendering, a substitution of something similar, but of a lower kind, often a substitution of the baldest prose for the highest poetry. "I pray thee avoid it." Some editors are over-fond of analysis; probably because they wish to show they are earning the money they get for editing. Let the poem, as far as possible, tell its own story in its own words.
When the analytic or discursive process has been completed, what remains? A return to the general. Having considered the poem in its parts, one now endeavours to reproduce the effect of the poem as a whole, but this time, if the analysis has been well done, the effect ought to be greatly heightened. The student will now see, not through a glass darkly, but will meet the poet face to face.
There are two things to be observed with regard to this process from the general, through the discursive, back to the general again. One is that the processes should, if possible, be kept separate; that one should keep, if possible, at the same level throughout any one lesson. This cannot be done if one changes from appreciation to analysis and back again on the same day. The second is that the analytic process is best left as far as possible to the student himself. I myself used to make the mistake of doing too much for the student; I used to try to analyse the poem thoroughly for him in class. I now think it better simply to point out difficulties and leave them to the student to solve, to suggest questions and leave them to the student to answer. The work may not be so thoroughly done, but the student receives a valuable stimulus which he would otherwise miss. I always give an opportunity for any difficulties which the student is unable to solve for himself to be brought to me.
LECTURE II
In my last lecture I tried to emphasize what I considered to be the most important objects of literary study, i.e., the appreciation of literature as art. I said that I thought it necessary that the teacher of English should have both a true appreciation of literature himself and the capacity for arousing appreciation in others. I pointed out that the teacher's first duty was to awaken in his students a response to the inner life or soul of the piece of literature with which he was dealing, that the best way of doing so was by a good vocal interpretation; and that it was therefore the duty of every teacher of English to learn to read well. I suggested that after the first response had been gained, there should come a thorough analysis, a study of form, structure, philology, and exact meaning, but that this process of analysis should be carried only so far as was necessary to a thorough appreciation of the work as a whole.
I now come to the question of how far a study of the history of literature is desirable for the ordinary student, I mean the student who does not desire to specialize in the subject.