And one of the greatest marks of true manliness is respect paid to women. A true man is ever courteous, and careful of his words and acts in the presence of a woman. He indulges in no thoughts of impurity or lust; but if they arise he drives them out. Like Joseph, when he is tempted to sin against his master's law of purity, he says to himself, "How can I do this great wickedness and sin against God?" I know no surer test of manliness than that. To be careful of woman's virtue, and to be mindful of God's commands. To help the weak and those who cannot help themselves, to think for those who will not think for themselves, is manliness indeed; and he who will do these things in the midst of a mocking crowd, shews that he is truly manly.

And next, let me say a word about independence. So many young men nowadays seem to think that independence consists in being rude to every one they meet. But if this is your idea of independence you may be sure you are on the wrong road, and the sooner you get right the better. Real independence is, as I said, a fine and noble thing. An independent man can walk through the world with his head up, and give every one a civil answer, for he is as good as they. Oh! learn, reader, to be more truly independent. Learn to withdraw your dependence from man, and put it all on God. It is quite possible to be too dependent on man; it is quite impossible to be too dependent on God. Whether you wish it or not, you must depend on Him. He sends you life and health, food and raiment, all that you have, and all that you hope for. If you have saved enough money you can take a cottage, and live comfortably and independently in your old age; but if you have saved ever so much money, you can never lose your dependence on God.

Lastly, let me in all earnestness say a kindly word to young men. You are just beginning life; everything is before you; and perhaps you feel, as indeed you ought to feel, that as you grow in years you wish to grow in true manliness and independence. Very well; take a kindly word of advice from a stranger; it is this, always be civil to everybody. A little civility goes a long way, farther often than you think. Be civil to your superiors, and they will think the more highly of you for it. Be civil to your equals, and they will respect you for it. Be civil to your inferiors, and they will look up to you for it. It costs very little to give a civil answer, and we often have reason afterwards to regret an uncivil word, uncivilly spoken. I do believe that this is a most important thing in going through life. We so constantly hear whole masses of men classed together and unfairly judged because of the conduct of one of their number who may chance to have been met. I have so often heard railway porters, for instance, described as a most civil class, and no doubt they find their civility paying. Above all, reader, to look at it from a higher ground, civility is pleasing to God. Of Christ it was said, "When He was reviled, He reviled not again[#];" and if He set us this example of civility it was to shew us that we can be truly manly, and truly independent, and at the same time truly civil, and truly Christian in heart.

[#] 1 Pet. ii. 23.

HONESTY.

"'Tis but a flash that spans the sky,

A few short hours of joy to wreathe:

Reader! this moment you and I

Might cease to breathe!

Then, live more worthy of a soul

Implanted by a Hand Divine!

Press onward to a richer goal!

While yet there's time!

He who can so secure his fame,

Has nobly filled his narrow span,

And future times shall write his name,

An honest man!"

John Burbidge.

"Honesty is the best policy" is a saying we frequently hear. And we may have said, "Ah! that's all very well for thieves and such like, but it doesn't apply to me." Reader, you may be honest, strictly honest in the sight of man, but are you strictly honest in the sight of God? You may never have taken so much as a pin that did not rightly belong to you, but are you quite certain that you have never taken of the things of God?

Now let us just consider this for a few moments. To-day, we will say, is Sunday, God's holy day! To-day, of all days in the week, God has chosen to be set apart for His worship. He has given you time to be so employed. He has given you an open church to go to. He has given you health and power to go, and yet perhaps you reject all, and never go at all. Don't you see that you have taken of things of God, that you have taken His gift of health, and His gift of Sunday rest--things given that they might be spent in His service, and in worshipping Him in His church. And yet you accept these gifts, you take them as the most natural things in the world, and use the gifts of Almighty God for your own selfish purposes. And is this honest? Certainly not.

But we will take another and a commoner case, if you like. God has perhaps given you influence among your fellows, and as you go about among them, you hear some person spoken against in terms which you know are not true. And yet you allow the matter to pass, because you are afraid that if you spoke, you might lose your influence. You forget that even if you lost it for the time, God, for Whose sake you spoke, would surely give it back, if He thought it good for you; and besides this, you would have the consciousness of having done an honest deed, and of having done it in an honest fearless way.

And so you see that it is quite possible to be a strictly honest man in the sight of men, and a very dishonest man in the sight of God. And which, think you, is the best? Which will stand you in good stead at the day of judgment, your character as it has appeared to men, or as it appears to God? I think the latter. For in the Bible we are taught that the sight of God and that of men are two utterly different things, "for the Lord seeth not as man seeth, for man looketh on the outward appearance, but the Lord looketh on the heart."