... "The mild Hindu
Of far-off Rajputana,
(Who) smiles to think how very few
Will ever reach Nirvana,"

is not the Rajput. It is a mistake to suppose that the Rajputs are the inhabitants of the province bearing their name. They form but a small part of the population of that province, nor are they by any means restricted to it, being found in large numbers from the Indus to Benares. A large section of the Rajputs of the Punjab, having been converted to Mahomedanism, have thereby lost their distinctive character of Rajputs, who, retaining the religion of their forefathers, are essentially Hindu. And among them are seers and philosophers of the highest degree—men whose feet Nietzsche and Treitschke are not worthy to kiss. And in the Rajput's championship of the higher things he is instinct with the wisdom of India, who sends him westward; India, who through the mouth of her sublimest poet says, from a platform undreamed of by the Teutonic philosopher,

"Near to renunciation—very near—
Dwelleth eternal peace."

Each separate Rajput clan has its own peculiar customs and rites, while holding the general customs and rites in common with the whole Rajput race. This peculiarity is strongly marked by the fact that the same clan living in different countries has, in addition to its own general clan rights, others which seem to have been born out of its separate environment. The Rajput in Rajputana invariably marries out of his own clan, but if he allows his daughter to marry into a lower clan he suffers in social position. A Rajput may legally marry more than one wife, and he is permitted by his social and moral code certain things which some other codes condemn.

In the process of recruiting among Rajputs it is a simple matter to tell the real from the false by the following points. A true Rajput will eat with his illegitimate children, but not out of the same dish; he will allow his natural son to smoke his hookah, but only provided he draws the smoke through his closed hand. He will eat food prepared and cooked by the natural children of any Rajput, but he will not eat with them, nor under any conditions allow them to smoke his hookah.

The Rajput woman is noted for her bravery and high ideal of honour. Woe betide the husband or brother who has not all his wounds in front. There are many tales of Rajput women snatching a dagger from their waistband and plunging it into their hearts rather than suffer dishonour. There are even stories current as to their fighting ability, telling how on occasion they have fought valiantly in the field, and even led troops to victory.

THE RAJPUT REGIMENTS, WITH THEIR BATTLE HONOURS

2nd Queen Victoria's Own Rajput Light Infantry.

Badge.—The Royal and Imperial Cypher of Queen Victoria within the Garter.

Battle Honours.—"Delhi 1803," "Leswarree," "Deig," "Bhurtpore," "Khelat," "Afghanistan," "Maharajpore," "Punjab," "Chillianwallah," "Goojerat," "Central India," "Afghanistan 1879/80," "Burma 1885/87," "China 1900."