PAI MARIRE,[68] OR THE HAUHAU SECT
The early months of the year 1864 saw the first appearance of the fanatical sect of the Pai Marire, or Hauhau. Various opinions exist as to its cause of origin, but no member of it has put his own views on record for the benefit of posterity. Some believe that the sect was founded as a deliberate attempt to strengthen the weakening attachment of the natives to the national cause, by giving them the powerful bond of a common religion—so to call it. Others maintain that the inception of the movement was in a madman's brain, and that it was used for political purposes only when it was perceived how readily the more ignorant and superstitious of the Maori accepted it. Lastly, not a few insist that such a religious development was the natural outcome of instilling half-a-dozen views of Christianity into the receptive brain of an intelligent race, able and accustomed to think for themselves. These last argue that, when the Maori had listened to (in order of sequence) the Anglican, Wesleyan, Baptist, and Catholic versions of the "faith once delivered," the various contentions became so jumbled up in some minds that their owners began to study the Bible for themselves. The result of the research of some of the less enlightened was the formation of a "religion" which was a grotesque blend of Judaism, Paganism, and elementary Christianity (very little of this last) which was used as a means to an end by those who utterly scorned it—the end being the destruction of British supremacy.
The author of the creed, one Te Ua, does indeed seem to have been a mild-mannered lunatic. He broke out rather violently about the time of a shipwreck on the Taranaki coast, and, while tied and bound for the good of the community, indulged in a madman's dream which he subsequently proclaimed as a "revelation."
Having managed to free himself, Te Ua declared that the archangels Michael and Gabriel, together with many spirits, had landed from the wreck and given him power to burst his bonds. His companions, finding this story hard to believe, again secured Te Ua, and this time with a chain. No use. With an effort of that strength which sometimes appears in the insane, Te Ua snapped the chain and leaped at a bound into the position of a seer.
Te Ua's muddled brain recalling something of the story of Abraham and Isaac, he went out and began to break his son's legs in obedience to a divine command to kill the youth. He was presently stopped by Gabriel, who restored the boy whole and sound to his father, and gave the latter orders to assemble all believers round a niu, or sacred pole. Grouped there in a circle, they must dance, apostrophise the Trinity, sing hymns and what not, in return for which, those found worthy—note the saving clause—should receive the gift of tongues and be invulnerable in battle. While praying, dancing or fighting, the sectaries were constantly to ejaculate the syllables "Hauhau," forming a word supposed to mean the wind (hau), by which the angels were wafted from the wreck when first they communicated with the great Te Ua.
Te Ua was not long in making converts to his strange faith; and on the 4th of April, 1864, a body of them fell upon a detachment of the 57th and military settlers, who were destroying crops in the Kaitaka ranges. Captain Lloyd, who was in command, fought most bravely when cut off from his men, and died fighting. His body and the bodies of seven other white men were discovered a few days later, all minus the heads, which had been carried away. No one knew what to make of this innovation; but it was afterwards ascertained that Captain Lloyd's head had been preserved after the Maori fashion, and was being carried throughout the North Island, and exhibited to tribe after tribe as the medium through which God would occasionally speak to his people.
The frenzy of the Hauhau. The Incantation