Nor was Cnut more successful in the field, being worsted in no less than five pitched battles against Edmund, until by the treachery of Edmund's brother-in-law, Eadric, alderman of Mercia, he succeeded at last in vanquishing the English army on the memorable field of Assandun.[61]
Agreement between Edmund and Cnut for partition of the kingdom.
After this Edmund reluctantly consented to a conference and a division of the kingdom. The meeting took place at Olney, and there it was agreed that Edmund should retain his crown, and rule over all England south of the Thames, together with East Anglia, Essex and London, whilst Cnut should enjoy the rest of the kingdom. "The citizens, beneath whose walls the power of Cnut and his father had been so often shattered, now made peace with the Danish host. As usual, money was paid to them, and they were allowed to winter as friends within the unconquered city."[62]
Cnut king of all England, 1016-1035.
The partition of the kingdom between Edmund and Cnut had scarcely been agreed upon before the former unexpectedly died (30th Nov., 1016) and Cnut[pg 025] became master of London and king of all England. His rule was mild, beneficent and just, recognising no distinction between Dane and Englishman, and throughout his long reign of nearly twenty years the citizens of London enjoyed that perfect peace so necessary for the successful exercise of their commercial pursuits.
Election of Cnut's Successors. 1183.
At the election of Cnut's successor which took place at Oxford in 1035, the Londoners again played an important part. This time, however, it was not the "burhwaru or burgesses" of the City who attended the gemót which had been summoned for the purpose of election, but "lithsmen" of London.
The lithsmen of London attend gemót at Oxford.
As to who these "lithsmen" were, and how they came to represent the City (if indeed they represented the City at all) on this important occasion much controversy has arisen. To some they appear as nothing more than the "nautic multitude" or "sea-faring men" of London.[63] On the other hand, there are those who hold that they were merchants who had achieved thane right under the provisions of Athelstan's day already mentioned;[64] whilst there are still others who are inclined to look upon them as so many commercial travellers who had made their way to Oxford by river in the ordinary course of business, and who happened by good fortune to have been in that city at the time of a great political crisis.[65] The truth[pg 026] probably lies somewhere between these extremes. The "lithsmen" may not themselves have been thanes, although they are recorded as having been at Oxford with almost all the thanes north of the Thames;[66] but that they were something more than mere watermen, such as we shall see joining with the apprentices of London at important political crises, and that they were acting more or less as representatives of the Londoners who had already acquired a predominant voice in such matters, seems beyond doubt.
Londoners desire for peace above all things.