Two years before his death at Chaluz, Richard, with the view of aiding commerce, caused the wears in the Thames to be removed, and forbade his wardens of the Tower to demand any more the toll that had been accustomed. The writ to this effect was dated from the Island of Andely or Les Andelys on the Seine, the 14th July, 1197, in the neighbourhood of that fortress which Richard had erected, and of which he was so proud—the Château Gaillard or "Saucy Castle," as he jestingly called it. The reputation which the castle enjoyed for impregnability[pg 072] under Richard, was lost under his successor on the throne.

First mention of a deliberative municipal body in the city, 1200.

Soon after John's accession we find what appears to be the first mention of a court of aldermen as a deliberative body. In the year 1200, writes Thedmar (himself an alderman), "were chosen five and twenty of the more discreet men of the city, and sworn to take counsel on behalf of the city, together with the mayor."[178] Just as in the constitution of the realm, the House of Lords can claim a greater antiquity than the House of Commons, so in the city—described by Lord Coke as epitome totius regni—the establishment of a court of aldermen preceded that of the common council.

The council held at St. Paul's, 25th Aug., 1213.

When, after thirteen years of misgovernment, during which John had enraged the barons and excited general discontent by endless impositions, matters were brought to a climax by his submission to the pope, it was in the city of London that the first steps were taken by his subjects to recover their lost liberty. On the 25th August, 1213, a meeting of the clergy and barons was held in the church of St. Paul; a memorable meeting, and one that has been described as "a true parliament of the realm, though no king presided in it."[179] Stephen Langton, whose appointment as Archbishop of Canterbury had so raised John's ire, took the lead and produced to the assembly a copy of the Charter of Liberties, granted by Henry I, when that king undertook to put an end to the tyranny of William Rufus. If the barons so pleased, it might (he said) serve as a[pg 073] precedent. The charter having been then and there deliberately read, the barons unanimously declared that for such liberties they were ready to fight, and, if necessary, to die.[180]

The clergy and people who had hitherto supported the king against the barons, having now engaged themselves to assist the barons against the tyranny of the king, John found himself with but one friend in the world, and that was the Pope. "Innocent's view of the situation was very simple," writes Dr. Gardiner, "John was to obey the Pope, and all John's subjects were to obey John." Within a few weeks of the council being held at St. Paul's, the same sacred edifice witnessed the formality of affixing a golden bulla to the deed—the detestable deed (carta detestabilis)—whereby John had in May last resigned the crown of England to the papal legate, and received it again as the Pope's feudatory.[181]

Meeting of the barons at Bury St. Edmunds, 1214.

In the following year (1214), whilst the king was abroad, the barons met again at Bury St. Edmunds, and solemnly swore that if John any longer delayed restoring the laws and liberties of Henry the First, they would make war upon him. It was arranged that after Christmas they should go in a body and demand their rights, and that in the meantime they should provide themselves with horses and arms, with the view of bringing force to bear, in case of refusal.[182] The citizens at the same time took the opportunity of strengthening their defences by digging a foss on the further side of the city wall.[183]

Open hostility between John and the barons, 1215.

Christmas came and a meeting between John and the barons took place in London at what was then known as the "New" Temple. The result, however, was unsatisfactory, and both parties prepared for an appeal to force, the barons choosing as their leader Robert Fitz-Walter, whom they dubbed "Marshal of the army of God and of Holy Church."[184]