Towards the close of the last reign the "staples" or market towns for the sale of certain commodities,[pg 172] but more especially of wool, had been removed from the continent and established at various places in England, Ireland and Wales.[464] London was one of those places. No wool was to be exported abroad until it had remained at one or another of the staples for a period of forty days. This rule appears however to have been relaxed by Edward II, in favour of all staple towns but London; merchants being allowed to remove their goods from other staples after a stay of only fifteen days. The London merchants, therefore, were under the disadvantage of finding the market always forestalled. Edward III had not long been on the throne before they took the opportunity of submitting this hardship not only to the king, but also to the queen-mother, and prayed that the relaxation of the rule touching the forty days with respect to other staples might be withdrawn.[465] Their prayer, however, would seem to have had but little effect, for within a week of the petition to the king we find that monarch issuing an order to the collector of customs on wool, leather and wool-fells in the port of London, to enforce the delay of forty days before goods could be removed.[466]

A new tax on wool, leather, and wool-fells.

Nor was this the only grievance that the London merchants had. In order to raise money to put down the rebellion of the Scots which had broken out soon[pg 173] after his accession, he had recourse to an extra tax upon wool, leather, and wool-fells. The money thus raised was to be considered a loan, receipts being given to the merchants under the king's seal, known as "Coket," and the merchants in return were to be allowed absolute free trade from the 2nd July, 1327, the date of the writ, up to the following Christmas.[467] The Londoners objected altogether to this impost, on the grounds that they had never been consulted on the matter, and had never given their assent.[468]

A compromise was subsequently effected. In consideration of the good service which the citizens of London had already done to the king in times past, and for the good service which they were prepared to render again in the future, they were released of arrears of the tax due from 2nd July to the 23rd September, provided they were willing to pay it for the remainder of the term.[469] After Christmas the restrictions upon free trade were again enforced.[470]

Proposal to remove the Staple to the continent, Feb., 1328.

On the 11th December (1327), Edward issued a writ[471] to the Sheriffs of London to choose two representatives to attend on behalf of the citizens at a parliament to be held at York, on Sunday next after the Feast of the Purification (2 Feb., 1328). Instead, however, of sending only two members as directed, the citizens appear on this occasion to have sent no[pg 174] less than four, viz.: Richard de Betoyne, Robert de Kelseye, John de Grantham, and John Priour the Younger.[472]

One of the questions to be determined was the advisability of again removing the Staple from England to the continent. On this question, there appears to have arisen some difference of opinion among the city representatives. Betoyne, who had formerly enjoyed the office of Mayor of the Staple beyond the seas, favoured a return to the old order of things, whilst his colleagues were opposed to any such proceeding. Notification of Betoyne's disagreement with his colleagues was made to the mayor and commonalty of the City by letter from the mayor and commonalty of York, to which reply was made that Betoyne's action was entirely unauthorised.[473] A letter was sent the same day to Betoyne himself, enjoining him to do nothing in the matter opposed to the wish of the commonalty of London[474]; and another to Betoyne's colleagues informing them of the City's action, and bidding them to exert themselves to the utmost to keep the Staple in England.[475]

The account of Betoyne's difference with his colleagues, as related in the letter from the City of York, was subsequently found to require considerable modification, when a letter was received by the Mayor of London from two of his colleagues, Grantham[pg 175] and Priour.[476] Their account of what had actually taken place was to the effect that Betoyne had been publicly requested by a number of representatives from various towns, assembled in the Chapter House at York, to resign his mayoralty (of the Staple) and to deliver up the charters which had been acquired at no little expense. Betoyne replied that the charters were in the possession of John de Charleton,[477] who refused to give them up, but that he had himself, four years since, caused a transcript of the charters to be made, which he was prepared to give up to them if they so wished. Thereupon, there suddenly appeared upon the scene the Mayor of York, hand in hand with John de Charleton himself, and followed by a number of burgesses of York. The appearance of John de Charleton was eminently distasteful to Betoyne, and he got up and left the room, declining to take any further part in the discussion so long as Charleton was present. That was practically all that had occurred, and the writers expressed themselves as much hurt if anything more than this had been reported from the mayor and commonalty of York, for in their opinion Betoyne had never shown himself otherwise than diligent in his duty. The letter concluded with a report of general news, the chief item being the announcement of the death of the King of France, and the writers expressed a wish that the same publicity[pg 176] might be given to their letter as was given to the letter received from the Mayor of York.

Betoyne's own account of his disagreement with his colleagues.

Betoyne on the same day sent home his own account of what had taken place at York.[478] It agrees in the main with the account sent by his colleagues, but contains some particulars of interest not mentioned in the latter. He relates how he had been asked to retire from the Mayoralty of the Staple beyond the seas, and to give up the charters and other muniments which the several towns had obtained at considerable cost. To this he had replied that many charters he had left behind on the continent, but he had brought over with him the charters of the franchises of the staples which had been purchased of the late king. These were in the hands of John de Charleton, who refused to give them up. He had himself, however, gone to Dover in the eighteenth year of Edward II, when the king himself was there, and had caused a duplicate of the charters to be made, which he had expressed his readiness to show them. He encloses a copy. As a proof of the bad feeling (la malencolye) which the burgesses of York entertained towards him, he proceeds to relate how the Mayor of York, maliciously and without any warning, had appeared at the assembly with four or five of his suite, accompanied by John de Charleton, clothed in the mayor's livery, and by a crowd of citizens, to the terror of the assembled merchants. Thereupon, Bretoyne had declared that he would not sit nor remain where Charleton was, and had left the meeting; for, said he, he would never make peace with Charleton except with the assent of the Mayor and[pg 177] Commonalty of London. He concluded by asking that his character might not be allowed to suffer by anything which the Mayor of York may have written. By a postscript he informs the Mayor of London, that on the eve of the Purification (the day fixed for the re-assembly of parliament) the Mayor of York had come to his hostel, accompanied by many others, and had accused him of having come to the city for the express purpose of annoying their fellow-burgess John de Charleton, which he had denied. This insult, he is advised, touches not only himself, but the Corporation of London whose representative he was.