Day of humiliation in the city, 14 Jan., 1646.
The day following the despatch of this reply was kept in the city as a day of solemn humiliation. Sermons were preached before the mayor, aldermen and members of the common council, who afterwards individually took the oath and covenant. An enquiry was subsequently ordered (9 Feb.) for the purpose of discovering what members of the common council had failed to take the covenant on this occasion, and the reasons why they had not done so. A few members stood out and refused to renew the covenant, whereupon the court resolved to ask parliament for instructions as to what should be done with them.[704]
The king's offers to parliament on religion, 15 Jan.
On the 15th January Charles made overtures to parliament for the first time on the question of religion. He was prepared to allow religion to be settled as it was in the reign of Elizabeth and James, "with full liberty for the ease of their consciences who will not communicate in that service established by law, and likewise for the free and public use of the directory prescribed and, by command of the two Houses, now practised in some parts of the city of London."[705]
The City's petition against toleration, 15 Jan.
This important concession on the part of Charles—a concession which only the necessities of the time induced him, after much exercise of mind, to make—was announced to parliament on the same day that the City presented a petition[706] against toleration of any other form of religion than the Presbyterianism already adopted by parliament and the citizens. The petitioners declared that since they last addressed the Houses on the subject of religion a fresh election of the Common Council had taken place, and the inhabitants of many of the wards had taken the opportunity of asking their alderman that parliament might be again desired to settle Church government and forbid toleration. Private meetings for religious worship, they went on to say, were constantly held. In one parish there were at least eleven. Orthodox ministers were evil spoken of, as if the city were still under the "tyranny of prelatical government." Women had taken to preaching, and such blasphemies were uttered as made the petitioners tremble to think of. Having heard that it was the intention of divers persons to petition the House for a toleration of such doctrines as were against the covenant under pretext of liberty of conscience, the petitioners humbly prayed that parliament would take steps to remedy abuses and to settle the Church government according to the solemn covenant made with the most high God. The Commons lent a ready ear to the petition and thanked the City for their display of piety and religion. It was gratifying to them to know that they had the sympathy of the City in their anxiety to settle the peace of the[pg 228] Church.[707] The Lords, to whom a similar petition had been presented, returned an equally gracious message, and expressed a hope that the municipal authorities would take steps to remedy the existing abuses.[708]
The Scottish commissioners attend a Common Council, 11 Feb., 1646.
Whilst endeavouring to come to terms with parliament Charles was also in communication both with the Scots and the Independents. His purpose was to play one party off against the other. A complete understanding existed between the citizens and the Scots on the subject of religion. On the 11th February the Scottish commissioners themselves appeared at a Common Council bearing a letter from the president of the Scottish parliament addressed to the lord mayor, aldermen and common council of the city, thanking them for their zeal for the reformation of religion and uniformity of Church government, as well as for the large sums of money advanced to the armies in defence of religion and the liberty of the subject.[709] The Common Council thanked the commissioners for the favour thus shown, and begged them to assure their countrymen that the City would continue its zeal and affection for the reformation of religion and uniformity of Church government, and would persevere in its resolution to preserve the same according to the covenant.
Parliament desires to know particulars of the interview.
Francis Allen's account of the interview.