Peter Martyr saith, that onelie God and man knoweth the/159. heart of man, and therefore, that the divell must be secluded,P. Martyr. loc. com. 9. sect. 17. alledging these places; Solus Deus est scrutator cordium, Onelie God is the searcher of hearts. And, Nemo scit quæ sunt hominis, nisi spiritus hominis qui est in eo, None knoweth the things of man, but the spirit of man which is within him. And Salomon saith, Tu solus nosti cogitationes hominum, Thou onelie knowest the thoughts of men. And Jeremie saith in the person of God, Ego Deus scrutans corda & renes, I am God searching hearts and reines. Also Matthew saith of Christ, Jesus autem videns cogitationes eorum, And Jesus seeing their thoughts, who in scripture is called the searcher and knower/117. of the thoughts in the heart: as appeareth in Acts, 1. & 15. Rom. 8. Matth. 9. 12. & 22. Marke. 2. Luke. 6, & 7. & 11. John. 1. 2. 6. & 13. Apoc. 2. & 3. and in other places infinite.
The same Peter MartyrP. Martyr. in loc. comm. also saith, that the divell maie suspect, but not know our thoughts: for if he should know our thoughts, he should understand our faith; which if he did, he would never assalt us with one temptation. Indeed we read that Samuel could tell where things lost were straied, &c: but we see that gift also ceased by the comming of Christ, according to the saieng of Paule; Hebr. 1, 8. & 2. At sundrie times, and in diverse maners God spake in the old times by our fathers the prophets, in these last daies he hath spoken unto us by his sonne, &c. And therefore I saie that gift of prophesie, where- with God in times past endued his people, is also ceased, and counterfeits and couseners are come in their places, according to this saieng of Peter:2. Pet. 2. 1. There were false prophets among the people, even as there shalbe false teachers among you, &c. And thinke not that so notable a gift should be taken from the beloved and elect people of God, and committed to mother Bungie, and such like of hir profession.
The words of the prophet Zacharie are plaine, touching the ceasing both of the good and bad prophet,Zach. 13. to wit: I will cause the prophets and uncleane spirits to depart out of the land, and when anie shall yet prophesie, his parents shall saie to him; Thou shalt not live, for thou speakest lies in the name of the Lord: and his parents shall thrust him through when he prophesieth, &c.J. Chrysost. in evang. Johan. hom. 18.
Pet. Blest. epist. 49. No, no: the foretelling of things to come, is the onelie worke of God, who disposeth all things sweetlie, of whose counsell there hath never yet beene anie man. And to know our labours, the times/160. and moments God hath placed in his owne power. Also Phavorinus saith, that if these cold prophets or oraclers tell thee prosperitie, and deceive thee, thou art made a miser through vaine expectation: if they tell thee of adversitie, &c: and lie, thou art made a miser through vaine feare. And therefore I saie, we maie as well looke to heare prophesies at the tabernacle, in the bush, of the cherubin, among the clouds, from the angels, within the arke, or out of the flame, &c: as to expect an oracle of a prophet in these daies.
But put the case, that one in our common wealth should step up and saie he were a prophet (as manie frentike persons doo) who would beleeve him, or not thinke rather that he were a lewd person? See the statutes Elizab. 5.Canon. de. malef. & mathemat. whether there be not lawes made against them, condemning their arrogancie and cousenage: see also the canon lawes to the same effect.
The third Chapter.
That Oracles are ceased.
OUCHING oracles, which for the most part were idols of silver, gold, wood, stones, &c:Thucidid. lib. 2.
Cicer. de. divin. lib. 2. within whose bodies some saie uncleane spirites hid themselves, and gave answers: as some others saie, that exhalations rising out of the ground, inspire their minds, whereby their priests gave out oracles; so as spirits and winds rose up out of that soile, and indued those men/118. with the gift of prophesie of things to come, though in truth they were all devises to cousen the people, and for the profit of preests, who received the idols answers over night, and delivered them backe to the idolaters the next morning: you shall understand, that although it had beene so as it is supposed; yet by the reasons and proofes before rehearsed, they should now cease: and whatsoever hath affinitie with such miraculous actions, as witchcraft, conjuration, &c: is knocked on the head, and nailed on the crosse with Christ, who hath broken the power of divels, and satisfied Gods justice,/161. who also hath troden them under his feete, & subdued them, &c. At whose comming the prophet ZacharieZach. 13, 2. saith, that the Lord will cut the names of idols out of the land, and they shall be no more remembered; and he will then cause the prophets and uncleane spirits to depart out of the land. It is also written;Mich. 5, 12. I will cut off thine inchanters out of thine hand, and thou shalt have no more soothsaiers. And indeed the gospell of Christ hath so laid open their knaverie, &c: that since the preaching thereof, their combes are cut, and few that are wise regard them. And if ever these prophesies came to take effect, it must be upon the cōming of Christ, whereat you see the divels were troubled and fainted, when they met him, saieng, or rather exclaming upon him on this wise; Fili Dei cur venisti nos cruciare ante tempus? O thou sonne of God, whie commest thou to molest us (or confound us) before our time appointed? Which he indeed prevented, and now remaineth he our defender and keeper from his clawes. So as now you see here is no roome left for such ghests.
Howbeit, you shall heare the opinion of others, that have beene as much deceived as your selves in this matter: and yet are driven to confesse, that GOD hath constituted his sonne to beat downe the power of divels, and to satisfie Gods justice, and to heale our wound received by the fall of Adam, according to Gods promise in Genesis. 3.Gen. 3. The seed of the woman shall tread downe the serpent, or the divell. EusebiusEuseb. lib. 5, cap. 1. (in his fift booke De prædicatione Evangelii, the title whereof is this, that the power of divels is taken awaie by the comming of Christ) saith; All answers made by divels, all soothsaiengs and divinations of men are gon and vanished awaie. Item he citeth PorphyrieIdem. Ibid. in his booke against christian religion, wherein these words are rehearsed;Porphyr. in lib. contra christ. relig. It is no mervell, though the plague be so hot in this citie: for ever since Jesus hath beene worshipped, we can obteine nothing that good is at the hands of our gods. And of this defection and ceasing of oracles writeth CiceroCic. de divin. lib. 2.
J. Chrysost. de laud.
Paul. hom 4. long before, and that to have happened also before his time. Howbeit, Chrysostome living long since Cicero, saith, that Apollo was forced to grant, that so long as anie relike of a martyr was held to his nose, he could not make anie answer or oracle. So as one may perceive, that the heathen were wiser in this behalfe than manie christians, who in/162. times past were called Oppugnatores incantamentorum, as the English princes are called Defensores fidei. Plutarch calleth Bœotia (as we call bablers) by the name of manie words, bicause of the multitude of oracles there, which now (saith he) are like to a spring or fountaine which is dried up. If anie one remained, I would ride five hundred miles to see it: but in the whole world/119. there is not one to be seene at this houre; popish cousenages excepted.
But PlutarchPorphyr. writeth verses in Apollos name, of the death of Apollo: cited by J. Bod. fol. 6. saith, that the cause of this defection of oracles, was the divels death, whose life he held to be determinable and mortall, saieng they died for verie age; and that the divining preests were blowne up with a whirlewind, and soonke with an earthquake. Others imputed it to the site or the place of the planets, which when they passed over them, carried awaie that art with them, and by revolution may returne, &c. Eusebius also citeth out of him the storie of Pan, which bicause it is to this purpose, I will insert the same; and since it mentioneth the divels death, you may beleeve it if you list: for I will not, as being assured that he is reserved alive to punish the wicked, and such as impute unto those idols the power of almightie God.