HE incivilitieAgainst the papists abhominable and blasphemous sacrifice of the masse. and cruell sacrifices of popish preests do yet exceed both the Jew and the Gentile: for these take upon them to sacrifice Christ himselfe. And to make their tyrannie the more apparent, they are not contented to have killed him once, but dailie and hourelie torment him with new deaths; yea they are not ashamed to sweare, that with their carnall hands they teare his humane substance, breaking it into small gobbets; and with their externall teeth chew his flesh and bones, contrarie to divine or humane nature; and contrarie to the prophesie, which saith; There shall not a bone of him be broken.Psal. 34, 20. Finallie, in the end of their sacrifice (as they say) they eate him up rawe, and swallow downe into their guts everie member and parcell of him: and last of all, that they conveie him into the place where they bestowe the residue of all that which they have devoured that daie. And this same barbarous impietie exceedeth the crueltie of all others: for all the Gentiles consumed their sacrifices with fier, which they thought to be holie.
The fourth Chapter.
The superstition of the heathen about the element of fier, and how it grew in such reverence among them, of their corruptions, and that they had some inkling of the godlie fathers dooings in that behalfe.
S touching the element of fier, & the superstition therof about those businesses, you shall understand, that manie superstitious people and nations have received, reverenced, & reserved fier, as the most holy thing among their sacrifices: insomuch (I saie) as they have worshipped it a/mong192. their gods, calling it Orimasda (to wit) holie fier, and divine light. The Greekes called it ἑσίαν, the Romans Vesta, which is, The fier of the Lord. Surelie they had heard of the fier that came downe from heaven, and consumed the oblations of the fathers; and they understood it to be God himselfe. For there came to the heathen, the bare names of things, from the doctrine of the godlie fathers and patriarchs, and those so ob/scured140. with fables, and corrupted with lies, so overwhelmed with superstitions, and disguised with ceremonies, that it is hard to judge from whence they came. Some cause thereof (I suppose) was partlie the translations of governements, whereby one nation learned follie of another; and partlie blind devotion, without knowledge of Gods word: but speciallie the want of grace, which they sought not for, according to Gods commandement and will. And that the Gentiles had some inkling of the godlie fathers dooings, may diverslie appeare. Doo not the Muscovits and *Indian* The Gymnosophists of India their apish imitation of Esaie. prophets at this daie, like apes, imitate Esaie? Bicause he went naked certeine yeares, they forsooth counterfet madnes, and drinke potions for that purpose; thinking that what- soever they saie in their madnes, will cer- teinelie come to passe. But hereof is more largelie discoursed before in the word Kasam.
The fift Chapter.
Of the Romane sacrifices: of the estimation they had of augurie, of the lawe of the twelve tables.
HE Romans, even after they were growne to great civilitie, and enjoied a most flourishing state and commonwealth, would sometimes sacrifice themselves, sometimes their children, sometimes their friends, &c: consuming the same with fier, which they thought holie. Such estimation (I saie) was attributed to this art of divination upon the entrails of beasts, &c: at Rome, as the cheefe princes themselves exercised the same; namelie,/193. Romulus, Fabius Maximus, &c: in so much as there was a decree made there, by the whole senate, that six of the cheefe magistrats sonnes should from time to time be put foorth, to learne the mysterie of these arts of augurie and divination, at Hetruria, where the cunning and knowledge thereof most abounded. When they came home well informed and instructed in this art, their estimation and dignitie was such, as they were accounted, reputed, and taken to be the interpreters of the gods, or rather betweene the gods and them. No high preest, nor anie other great officer was elected, but these did either absolutelie nominate them, or else did exhibit the names of two, whereof the senate must choose the one.